American Churches: Difference between revisions

* '''Mainline Protestant churches''' include the Methodists, the Lutherans, the Presbyterians, the Episcopalians (the American branch of the Anglicans), the United Church of Christ and other well-established, or "heritage", churches. These churches are the more liberal of the two Protestant groups, and will often take moderate or liberal positions on social issues. They are generally concentrated in the Northeast and the Midwest. Lately, these churches have been seeing steep declines in membership as people gravitate to either the more conservative evangelical churches or toward more secular outlooks. At the same time, some of the churches have been battling conservative defections due to their liberal social positions, especially with regards to homosexuality. The Episcopal Church's election of an openly gay bishop, for example, caused some parishes to break away and align themselves with more conservative Anglican denominations in Africa.

* '''Evangelical churches''', as defined by [[The Other Wiki]], are Protestant churches that are distinguished by four key traits -- a focus on personal conversion (becoming "born again"), spreading the message of [[The Bible]] (evangelizing), placing high stock in Biblical authority, and a focus on Jesus' death and resurrection. Examples of such churches include most subgroups of Baptists, the Missouri Synod Lutherans, and the Presbyterian Church of America <ref>not to be confused with the Presbyterian Church (U.S.A.), which is mainline Protestant</ref>. They usually adhere to conservative social values, and are very often [[The Fundamentalist|fundamentalist]]. <ref>As always, there are exceptions to every rule. A number of more liberal, mainline churches call themselves evangelical (such as the Evangelical Lutheran Church of America), and a substantial minority of individual evangelicals, particularly younger ones, reject Biblical literalism.</ref><br /><br />They are the largest of the major Christian groups in America, and are most heavily concentrated in an area known as the [[wikipedia:Bible Belt|"Bible Belt"]], consisting of [[Deep South|the South]], [[Everything Is Big in Texas|Texas]] and parts of the Midwest. They have grown quite strongly in recent years, due to their focus on missionary activity. If a character is described as a "born-again Christian," then he or she is most likely an evangelical -- the two terms are largely seen as interchangeable in American usage. Lately, they have become the stereotypical American churches.<br /><br />They are also responsible for the growth of what are often called [http://en.wikpedia.org/wiki/Megachurch megachurches]. While a more traditional church will have from a few dozen to a few hundred parishioners return every week, with "extracurricular" services largely limited to Sunday schools, bake sales and grade schools for some of the larger ones, a megachurch has a few thousand or even tens of thousands, and its services will often be more comparable to a rock concert than an old-time congregation. Megachurches are likely to have their own [[American Educational System|K-12 schools]], fitness centers, day cares, shops selling Christian merchandise (some of it likely pertaining to, or created by, the head pastor/minister), and ministries targeting various [[Subculture|subcultures]], making them one-stop shops for born-again suburbanites. The trend began in the middle of the twentieth century and is associated with the rise of the Religious Right and the growth of the evangelical and Pentecostal movements, as they tend to focus on conversion and personal morality/salvation. These churches have been the target of criticism by both Christians and non-Christians alike, for drawing parishioners away from traditional churches, for their "big box" feel and perceived focus on consumerism, their use of secular business models to bring in worshipers and dollars, and their tax-exempt status<ref>These churches bring in millions of dollars annually, tax free, and their leaders also get tax breaks. It has caused some friction. Think "money changers in the temple".</ref>.

*:Despite the fact that Hollywood screenwriters often lump Pentecostals and evangelicals together (most likely due to their shared social conservatism), the two groups differ on a great number of theological issues, which has led to some friction between them. Pentecostals and Charismatics believe in faith healing, speaking in tongues, and a continuing tradition/gift of prophecy (think mystics). Evangelicals believe in personal revelation and experience. Both believe in biblical inerrancy/literalism and baptism/rebirth in Christ. Pat Robertson (Charismatic) makes doomsday predictions and believes he speaks with the voice of God. Evangelicals confine themselves to agreeing with him when, ex post facto, he says a certain city was punished for not punishing homosexuality. To confuse things further, there are [http://www.ancient-future.net/charismatic.html charismatic Catholics], too.

* The '''Orthodox churches''' include the Eastern Orthodox (Russian Orthodox, Greek Orthodox, etc.) and Oriental Orthodox (Coptic Orthodox, Armenian Apostolic, Ethiopian Orthodox, etc). <ref>The two are separate because the Eastern Orthodox Church accepts all seven ecumenical councils while the Oriental Orthodox only accept the first three; they're known as the Non-Chalcedonian churches because they rejected the Council of Chalcedon.</ref> They are both descended from the Orthodox Church of the Byzantine Empire, which split with the Roman Catholic Church in the 11th century following disputes over the respective authority of the Pope versus the Eastern Roman Emperor and Patriarch of Constantinople, doctrinal disputes over liturgy and the use of icons, and just plain West vs. East bigotry. The two, Pope and Patriarch, mutually excommunicated each others' followers around 1055.<br /><br />Orthodox Christians make up less than 1% of the American population, and are associated with particular ethnic groups even more than the Catholics. Basically, if someone is from Eastern Europe or the Balkans, they're more likely than not Eastern Orthodox, and vice versa. Copts aren't as common in America as they are in Canada (America's little brother). They're mostly from Egypt, Turkey, and Syria. There are purportedly 700,000 to 1 million Copts in America, but in very clustered communities. <ref>Mostly in New York, New Jersey, California, and Michigan. If the last one sounds weird, Michigan has a large population of Arabic-speakers -- for the Egyptian Copts -- and Armenians.</ref> The most common denominations of Oriental Orthodox in America are the Armenian Apostolic (mostly in California) and Ethiopian Orthodox (mostly in the Midwest) churches.