The Call of Cthulhu/Source/Chapter II: Difference between revisions

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{{c|{{x-larger|II. ''The Tale of Inspector Legrasse''}}}}
 
 
{{dropinitial|T}}{{small-caps|he}} older matters which had made the sculptor's dream and bas-relief so significant to my uncle formed the subject of the second half of his long manuscript. Once before, it appears, Professor Angell had seen the hellish outlines of the nameless monstrosity, puzzled over the unknown hieroglyphics, and heard the ominous syllables which can be rendered only as "''Cthulhu''"; and all this in so stirring and horrible a connection that it is small wonder he pursued young Wilcox with queries and demands for data.
 
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These data, received with suspense and astonishment by the assembled members, proved doubly exciting to Inspector Legrasse; and he began at once to ply his informant with questions. Having noted and copied an oral ritual among the swamp cult-worshippers his men had arrested, he besought the professor to remember as best he might the syllables taken down amongst the diabolist Eskimos. There then followed an exhaustive comparison of details, and a moment of really awed silence when both detective and scientist agreed on the virtual identity of the phrase common to two hellish rituals so many worlds of distance apart. What, in substance, both the Eskimo wizards and the Louisiana swamp-priests had chanted to their kindred idols was something very like this—the word-divisions being guessed at from traditional breaks in the phrase as chanted aloud:
 
{{c|''"Ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn."''}}
 
Legrasse had one point in advance of Professor Webb, for several among his mongrel prisoners had repeated to him what older celebrants had told them the words meant. This text, as given, ran something like this:
 
{{c|"In his house at R'lyeh dead Cthulhu waits dreaming."}}
 
And now, in response to a general and urgent demand, Inspector Legrasse related as fully as possible his experience with the swamp worshippers; telling a story to which I could see my uncle attached profound significance. It savoured of the wildest dreams of myth-maker and theosophist, and disclosed an astonishing degree of cosmic imagination among such half-castes and pariahs as might be least expected to possess it.
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Only poetry or madness could do justice to the noises heard by Legrasse's men as they ploughed on through the black morass towards the red glare and the muffled tom-toms. There are vocal qualities peculiar to men, and vocal qualities peculiar to beasts; and it is terrible to hear the one when the source should yield the other. Animal fury and orgiastic licence here whipped themselves to demoniac heights by howls and squawking ecstasies that tore and reverberated through those nighted woods like pestilential tempests from the gulfs of hell. Now and then the less organized ululations would cease, and from what seemed a well-drilled chorus of hoarse voices would rise in singsong chant that hideous phrase or ritual:
 
{{c|''"Ph'nglui mglw'nafh Cthulhu R'lyeh wgah'nagl fhtagn."''}}
 
Then the men, having reached a spot where the trees were thinner, came suddenly in sight of the spectacle itself. Four of them reeled, one fainted, and two were shaken into a frantic cry which the mad cacophony of the orgy fortunately deadened. Legrasse dashed swamp water on the face of the fainting man, and all stood trembling and nearly hypnotized with horror.