Automoderated users, Autopatrolled users, Bureaucrats, Comment administrators, Confirmed users, Moderators, Rollbackers, Administrators
214,852
edits
m (Mass update links) |
m (added Category:Religious Works using HotCat) |
||
(6 intermediate revisions by 3 users not shown) | |||
Line 25:
The existence of an "oral" Torah was a hotly contested issue before the Roman conquest of Judah; the Sadducees (an extinct political/religious entity tied to the priesthood and Hasamonean kings of Judah) vigorously denied any oral law. Their opponents, the Pharisees (the ancestors of modern-day rabbinical Judaism) accepted the oral law. Today, there are still groups of Jews (Karaites, and the dwindling Samaritan community) that reject the validity of the Talmud.
The Talmud was a frequent target of anti-
----▼
▲----
{{tropelist}}
* [[Anachronic Order]]: Although Berachos is usually shown as the first tractate, every single tractate cross-references others. Often you will see tractate A assuming you are familiar with tractate B ''and vice versa''. Even within single tractates (e.g. Makkot), sometimes the first part of a chapter will discuss minutiae of a law, while the law itself is not actually given until later on.
** Some say this is why the first page of each tractate is ''page 2'' (bet) rather than page 1 (alef). They say that the Talmud really has no beginning or end, so you need to keep that in mind before going in. Others simply say that page 1 is the cover page.
* [[Darker and Edgier]]: The Jerusalem Talmud as compared to the Babylonian Talmud. Comparable stories are often more intense and explicit. Technically the Jerusalem Talmud predates the Babylonian Talmud, making the latter [[Lighter and Softer]], but most people start studying with the Babylonian, and many never come to the Jerusalem.
* [[The End of the World
* [[Hoist
{{quote|
* [[Ho Yay]]: Rabbi Yohanan and Resh Lakish in Bava Metzia 84a. Resh Lakish sees Rabbi Yohanan bathing in the Jordan, thinks he's a woman, and pole vaults the river on his lance. When he discovers his gender mistake, he says to Rabbi Yohanan, "Your beauty for women!". They become at the very least [[Heterosexual Life Partners]], and brothers-in-law to boot, as Resh Lakish marries Rabbi Yohanan's sister.
* [[Jesus Was Way Cool]]: Averted and inverted; none of the Talmud editions have much good to say about him, and some specifically say (in Gittin 57) that he's being [[Fire and Brimstone Hell|punished in Hell]] for [[Values Dissonance|being an apostate]].
Line 57:
{{reflist}}
{{Abrahamic Traditions}}
[[Category:Classic Literature]]
▲[[Category:The Talmud]]
[[Category:Literature]]
[[Category:Aramaic Literature]]
[[Category:Hebrew Literature]]
[[Category:Religious Works]]
{{DEFAULTSORT:Talmud, The}}
|