Till We Have Faces: Difference between revisions

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{{tropework}}
{{Infobox book
{{quote| ''"Are the gods not just?"''<br />
| title = Till We Have Faces: A Myth Retold
| image =
| caption =
| author = C. S. Lewis
| central theme =
| elevator pitch = "[A] retelling of Cupid and Psyche" ''(Wikipedia)''
| genre = Mythology
| publication date = 1956
| source page exists =
| wiki URL =
| wiki name =
}}
{{quote| ''"Are the gods not just?"''<br />
''"Oh no, child. What would become of us if they were?"'' }}
 
''Till We Have Faces: A Myth Retold'' is [[CSC. Lewis (Creator)|CSS. Lewis]]'s last novel, the one he considered his best and most mature. It relates the myth of Cupid and Psyche (found in Apuleius' Latin novel ''The Golden Ass'') from a very different perspective than the original.
 
It is presented as the record -- andrecord—and the formal complaint against the gods -- ofgods—of Orual, daughter of the King of Glome, a pagan kingdom to the north of ancient Greece. Her father, hot-tempered and prone to violence, has little love for his three daughters, least of all for ugly Orual. Her only friends in the palace are her beautiful half-sister Istra and her tutor, a Greek slave who she only knows as "the Fox".
 
Her happiness, such as it is, ends abruptly: after the people of Glome begin worshiping Istra's beauty, Glome is stricken by famine and plague. The high priest of the goddess Ungit declares that these calamities are divine punishment for blasphemy, and that they will end when Istra is sacrificed to Ungit's son, the god of the mountain, the Shadowbrute. The King agrees, over Orual and the Fox's objections (Istra herself is at peace with this decision). Orual falls sick from despair on the night of the sacrifice, so she is unconscious while Istra is chained to a tree at the edge of the god's country and left for the Shadowbrute.
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{{tropelist}}
'''This novel provides examples of:'''
 
* [[Abusive Parent]]: The King, particularly to Orual. He has no problem calling her ugly to her face and beats her several times.
* [[All Take and No Give]]: Orual is the Giver.
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* [[Beauty Equals Goodness]], [[Subverted Trope|subverted]]
* [[Celibate Hero]]: Orual, appropriately enough, given her antagonism to the local love deities.
* [[Combat Byby Champion]]: Argan, prince of Phars, versus Orual, over the freedom of Argan's brother and rival, Trunia.
* [[Crossover Cosmology]]: Implied in the final chapters. (Not to the characters themselves, it should be noted. Modern readers, however, may be able to discern the connections.)
* [[Death Byby Childbirth]]: Istra/Psyche's mother.
* [[Demythtification]]: {{spoiler|initially.}}
* [[The Ditz]]: Orual's other sister, Redival.
* [[Due to Thethe Dead]]: Orual goes to the mountain with Bardia to find Istra's body and give it a proper burial. {{spoiler|Turns out she's not really dead.}}
* [[Emotions vs. Stoicism]]: The Fox's character arc, to an extent. He gets bonus points for being a literal Stoic philosopher.
* [[Everyone Calls Him "Barkeep"]]: The king of Glome is, perhaps understandably, simply the King to everyone, save for at the very beginning when he is introduced by his given name, Trom. Similarly, the elder priest of Ungit is simply the Priest.
* [[External Retcon]]: Orual writes her book to set the record straight after hearing a priest's false story about Psyche. Eventually, {{spoiler|Orual retcons her own story when she comes to realize her true motivations were selfish.}} (Of course, [['''Till We Have Faces]]''' functions as this in real life as well.)
* [[The Faceless]]: Orual in her mask.
* [[Fairest of Them All]]: Aphrodite's jealousy of Psyche.
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* [[It Gets Easier]]: Bardia has Orual slaughter a pig in order to prepare her for killing Argan.
* [[Jerkass Gods]]: Most of the people of Glome see their gods as petty, self-serving forces of nature and try to avoid attracting their attention as much as possible. Orual ''wishes'' the gods were just mindless brutes. The truth is...complicated.
* [[Just -So Story]]: Orual mentions there is a story that explains why pigs are not suitable as sacrifices to Ungit, but does not tell it. Later, she discovers that {{spoiler|Istra's rejection by, and eventual reunion with, the God of the Grey Mountain}} has become one for the seasons changing, which inspires her to write the novel.
* [[Lady of War]]: Orual.
* [[Legend Fades to Myth]]: Orual lives long enough to see her sister's life become the Eros and Psyche myth.
* [[Love Goddess]]: Glome's two main gods, Ungit and the god of the Grey Mountain, are identified with Aphrodite (Venus) and Eros (Cupid), respectively. At the end of the novel the priest of Ungit even calls himself the priest of Aphrodite.
* [[Love Makes You Evil]]: Lewis believed that human love -- absentlove—absent divine grace -- isgrace—is selfishness in a pretty mask, which ultimately destroys the object of affection.
** To be fair, he believed that ''every'' human emotion -- absentemotion—absent divine grace -- [[Humans Are Bastardsthe Real Monsters|inevitably becomes twisted and evil]]. It's a consequence of the Fall. Love is stronger, so its effects are greater. (He says elsewhere, "[Love] is a stronger angel, and therefore, when it falls, a fiercer devil.")
* [[Marriage to Aa God]]: Istra is offered to the god of the Grey Mountain/the Shadowbrute as a bride. {{spoiler|Turns out he really ''does'' marry her}}.
* [[Maybe Magic, Maybe Mundane]]: It's kept ambiguous whether the mysterious events attributed to the Gods actually ''are'' divine in nature. {{spoiler|Up until the moment that Orual sees the God of the Mountain with her own eyes.}}
* [[Mid -Battle Tea Break]]: Orual comments how occasionally, in the heat of battle, she would befriend an enemy soldier for a few brief seconds before killing him.
* [[My Beloved Smother]]: Orual, to Istra.
* [[Only Known Byby Their Nickname]]: The Fox is simply the Fox for nearly the entire novel, and is only once referred to by his real name, Lysias.
* [[Painting the Fourth Wall]]: The last paragraph of the book is in italics, signifying that it's in a different handwriting from the rest of the book, namely that of {{spoiler|Arnom, who found Orual dead, her head resting on the scroll she was writing the story on}}.
* [[Perspective Flip]]: The book is a retelling of the myth of Cupid and Psyche, but with Psyche's older sister as the "hero." {{spoiler|However, the book ends up inverting this trope.}}
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* [[Plucky Girl]]: Istra.
* [[Promotion to Parent]]: Istra's mother died in childbirth, and their father does not care for any of his daughters, so Orual comes to see herself as Istra's mother.
* [[Self -Serving Memory]]: Pretty much the entire first part of the book.
* [[Smite Me, OhO Mighty Smiter!]]: Ditto.
* [[Star-Crossed Lovers]]: Orual and the married Bardia.
* [[Title Drop]]: "How can they meet us face to face till we have faces?"
* [[The Unfavourite]]: Redival. Both the Fox and Orual are content to ignore her in favor of Istra. Even the King, who has no love for any of his daughters, seems to like her the least after she is caught with a young soldier. Orual's realization of this serves as the first chink in her [[Self -Serving Memory]].
* [[Unreliable Narrator]]: Orual realizes she is one after finishing the first half of the book.
* [[White Mask of Doom]]: Orual's veil is described as white, and the illustrations portray it as a white mask, featureless save for two eye holes. Both her enemies and her subjects find it creepy.
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[[Category:Fantasy Literature]]
[[Category:The Fifties]]
[[Category:TillBritish We Have FacesLiterature]]
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