Genius Loci: Difference between revisions
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* Combining certain elements of the Gaia theory, Jung's belief in the collective unconscious, and [[The Singularity]] leads to this trope as the logical extreme. The internet itself could be viewed as a tangible form of Jung's collective unconscious, or even a full-on [[Hive Mind]]. And since most people in the developed world are expected to have access to the internet, certainly at home, if not on them at all times in the form of a smart phone, [[The Singularity|the point]] may well come very soon when nearly ''all'' human beings have constant access to this shared mind, making the human race the "brain" for a global superorganism consisting of all life on the planet. |
* Combining certain elements of the Gaia theory, Jung's belief in the collective unconscious, and [[The Singularity]] leads to this trope as the logical extreme. The internet itself could be viewed as a tangible form of Jung's collective unconscious, or even a full-on [[Hive Mind]]. And since most people in the developed world are expected to have access to the internet, certainly at home, if not on them at all times in the form of a smart phone, [[The Singularity|the point]] may well come very soon when nearly ''all'' human beings have constant access to this shared mind, making the human race the "brain" for a global superorganism consisting of all life on the planet. |
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* The [[Anthropomorphic Personification|national spirits]] of countries (Britannia and John Bull for Britain, Marianne for France, Columbia and Uncle Sam for the United States, etc) can be regarded as this. |
* The [[Anthropomorphic Personification|national spirits]] of countries (Britannia and John Bull for Britain, Marianne for France, Columbia and Uncle Sam for the United States, etc) can be regarded as this. |
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**Some monarchs are effectively this in a sense. |
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**The entire government of any country is a legal person. That is it can own property, engage in contracts, and appear in court. |
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* Systems theory, without directly positing this, makes little distinction between sufficiently complex metasystems in terms of sentience, whether those be biological, architectural, sociopolitical, or ecological; there's support to be found for Genius Loci in it. |
* Systems theory, without directly positing this, makes little distinction between sufficiently complex metasystems in terms of sentience, whether those be biological, architectural, sociopolitical, or ecological; there's support to be found for Genius Loci in it. |
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