The Canterbury Tales/Source/The General Prologue: Difference between revisions

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|style="width:360px"|THE CANTERBURY TALES.
|style="width:360px"|
''Here bygynneth the Book of the tales of Caunterbury.''
Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth
Inspired hath in every holt and heeth
The tendre croppes<ref>twigs, boughs, buds, young sprouts</ref>, and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-
So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes<ref>"Hallows" survives, in the meaning here given, in All Hallows — All-Saints — day.</ref>, kowthe<ref>"Couth," past participle of "conne" to know, exists in "uncouth."</ref> in sondry londes;
And specially, from every shires ende
Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke
That hem hath holpen, whan that they were seeke.


Bifil that in that seson, on a day,
THE PROLOGUE.
In Southwerk at the Tabard as I lay,
Redy to wenden on my pilgrymage
To Caunterbury, with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by aventure yfalle<ref>In "yfalle", "y" is a corruption of the Anglo-Saxon "ge" prefixed to participles of verbs. It is used by Chaucer merely to help the metre. In German, "yfalle," or "y-fall", would be "gefallen"; "y-run," or "y-ronne", would be "geronnen."</ref>
In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
And shortly, whan the sonne was to reste,
So hadde I spoken with hem everychon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
But nathelees, whil I have tyme and space,
Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren, and of what degree,
And eek in what array that they were inne;
And at a knyght than wol I first bigynne.


A knyght ther was, and that a worthy man,
WHEN that Aprilis, with his showers {{alttext|swoot|sweet}},
That fro the tyme that he first bigan
The drought of March hath pierced to the root,
To riden out, he loved chivalrie,
And bathed every vein in such licour,
Trouthe and honour, fredom and curteisie.
Of which virtue engender'd is the flower;
When Zephyrus eke with his swoote breath
Ful worthy was he in his lordes werre,
And therto hadde he riden, no man ferre,
Inspired hath in every {{alttext|holt|grove, forest}} and heath
As wel in Cristendom as in Hethenesse,
The tender {{alttext|croppes|twigs, boughs}} and the younge sun
And evere honoured for his worthynesse.
Hath in the Ram<ref>Tyrwhitt points out that "the Bull" should be read here, not "the Ram," which would place the time of the pilgrimage in the end of March; whereas, in the Prologue to the Man of Law's Tale, the date is given as the "eight and twenty day of April, that is messenger to May."</ref> his halfe course y-run,
At Alisaundre he was, whan it was wonne;
And smalle fowles make melody,
Ful ofte tyme he hadde the bord bigonne
That sleepen all the night with open eye,
Aboven alle nacions in Pruce;
(So pricketh them nature in their {{alttext|corages|hearts, inclinations}});
In Lettow hadde he reysed, and in Ruce,
Then longe folk to go on pilgrimages,
No cristen man so ofte of his degree.
And palmers<ref>Dante, in the "Vita Nuova," distinguishes three classes of pilgrims: palmieri - palmers who go beyond sea to the East, and often bring back staves of palm-wood; peregrini, who go the shrine of St Jago in Galicia; Romei, who go to Rome. Sir Walter Scott, however, says that palmers were in the habit of passing from shrine to shrine, living on charity -- pilgrims on the other hand, made the journey to any shrine only once, immediately returning to their ordinary avocations. Chaucer uses "palmer" of all pilgrims.</ref> for to seeke strange strands,
In Gernade at the seege eek hadde he be
To {{alttext|ferne hallows couth|distant saints known}}<ref>"Hallows" survives, in the meaning here given, in All Hallows -- All-Saints -- day. "Couth," past participle of "conne" to know, exists in "uncouth."</ref> in sundry lands;
Of Algezir, and riden in Belmarye;
And specially, from every shire's end
At Lyeys was he, and at Satalye,
Of Engleland, to Canterbury they wend,
Whan they were wonne; and in the Grete See
The holy blissful Martyr for to seek,
At many a noble arive hadde he be.
That them hath {{alttext|holpen|helped}}, when that they were sick.
At mortal batailles hadde he been fiftene,
And foughten for oure feith at Tramyssene
In lystes thries, and ay slayn his foo.
This ilke<ref>Compare the Scottish phrase "of that ilk," — that is, of the estate which bears the same name as its owner's title.</ref> worthy knyght hadde been also
Somtyme with the lord of Palatye
Agayn another hethen in Turkye,
And everemoore he hadde a sovereyn prys.
And though that he were worthy, he was wys,
And of his port as meeke as is a mayde;
He nevere yet no vileynye ne sayde
In al his lyf unto no maner wight;
He was a verray parfit gentil knyght.
But for to tellen yow of his array,
His hors weren goode, but he was nat gay.
Of fustian he wered a gypoun,
Al bismotered with his habergeoun;
For he was late ycome from his viage,
And wente for to doon his pilgrymage.


With hym ther was his sone, a yong Squier,
Befell that, in that season on a day,
A lovyere and a lusty bacheler,
In Southwark at the Tabard<ref>The Tabard -- the sign of the inn -- was a sleeveless coat, worn by heralds. The name of the inn was, some three centuries after Chaucer, changed to the Talbot.</ref> as I lay,
With lokkes crulle, as they were leyd in presse.
Ready to wenden on my pilgrimage
Of twenty yeer of age he was, I gesse.
To Canterbury with devout corage,
Of his stature he was of evene lengthe,
At night was come into that hostelry
And wonderly delyvere, and of greet strengthe.
Well nine and twenty in a company
And he hadde been somtyme in chyvachie
Of sundry folk, {{alttext|by aventure y-fall
In Flaundres, in Artoys, and Pycardie,
In fellowship|who had by chance fallen into company}}<ref>In y-fall," "y" is a corruption of the Anglo-Saxon "ge" prefixed to participles of verbs. It is used by Chaucer merely to help the metre In German, "y-fall," or y-falle," would be "gefallen", "y-run," or "y-ronne", would be "geronnen."</ref>, and pilgrims were they all,
And born hym weel, as of so litel space,
|style="width:360px"|That toward Canterbury woulde ride.
In hope to stonden in his lady grace.
The chamber, and the stables were wide,
Embrouded was he, as it were a meede,
And {{alttext|well we weren eased at the best|we were well provided with the best}}.
Al ful of fresshe floures whyte and reede;
And shortly, when the sunne was to rest,
Syngynge he was, or floytynge, al the day,
So had I spoken with them every one,
He was as fressh as is the monthe of May.
That I was of their fellowship anon,
Short was his gowne, with sleves longe and wyde.
And made {{alttext|forword|promise}} early for to rise,
Wel koude he sitte on hors, and faire ryde,
To take our way there as I you {{alttext|devise|describe, relate}}.
He koude songes make, and wel endite,
Juste, and eek daunce, and weel purtreye and write.
So hoote he lovede, that by nyghtertale
He slepte namoore than dooth a nyghtyngale.
Curteis he was, lowely, and servysable,
And carf biforn his fader at the table.


A Yeman hadde he, and servantz namo
But natheless, while I have time and space,
Ere that I farther in this tale pace,
At that tyme, for hym liste ride soo;
And he was clad in cote and hood of grene,
Me thinketh it accordant to reason,
A sheef of pecok arwes bright and kene
To tell you alle the condition
Under his belt he bar ful thriftily-
Of each of them, so as it seemed me,
Wel koude he dresse his takel yemanly,
And which they weren, and of what degree;
Hise arwes drouped noght with fetheres lowe-
And eke in what array that they were in:
And at a Knight then will I first begin.
And in his hand he baar a myghty bowe.
A not-heed hadde he, with a broun visage,
Of woodecraft wel koude he al the usage.
Upon his arm he baar a gay bracer,
And by his syde a swerd and a bokeler,
And on that oother syde a gay daggere,
Harneised wel, and sharpe as point of spere.
A Cristophere on his brest of silver sheene,
An horn he bar, the bawdryk was of grene.
A Forster was he, soothly, as I gesse.


Ther was also a Nonne, a Prioresse,
A KNIGHT there was, and that a worthy man,
That from the time that he first began
That of hir smylyng was ful symple and coy.
Hir gretteste ooth was but by Seinte Loy,
To riden out, he loved chivalry,
And she was cleped Madame Eglentyne.
Truth and honour, freedom and courtesy.
Ful weel she soong the service dyvyne,
Full worthy was he in his Lorde's war,
Entuned in hir nose ful semely;
And thereto had he ridden, no man {{alttext|farre|farther}},
And Frenssh she spak ful faire and fetisly
As well in Christendom as in Heatheness,
After the scole of Stratford-atte-Bowe,
And ever honour'd for his worthiness
For Frenssh of Parys was to hir unknowe.
At Alisandre<ref>Alisandre: Alexandria, in Egypt, captured by Pierre de Lusignan, king of Cyprus, in 1365 but abandoned immediately afterwards. Thirteen years before, the same Prince had taken Satalie, the ancient Attalia, in Anatolia, and in 1367 he won Layas, in Armenia, both places named just below.</ref> he was when it was won.
At mete wel ytaught was she withalle;
Full often time he had the board begun
She leet no morsel from hir lippes falle,
Above alle nations in Prusse.<ref>The knight had been placed at the head of the table, above knights of all nations, in Prussia, whither warriors from all countries were wont to repair, to aid the Teutonic Order in their continual conflicts with their heathen neighbours in "Lettowe" or Lithuania (German. "Litthauen"), Russia, &c.</ref>
Ne wette hir fyngres in hir sauce depe.
In Lettowe had he {{alttext|reysed|journeyed}}, and in Russe,
Wel koude she carie a morsel, and wel kepe
No Christian man so oft of his degree.
That no drope ne fille upon hir brist.
|style="width:360px"|In Grenade at the siege eke had he be
In curteisie was set ful muche hir list;
Of Algesir, and ridden in Belmarie.<ref>Algesiras was taken from the Moorish king of Grenada, in 1344: the Earls of Derby and Salisbury took part in the siege. Belmarie is supposed to have been a Moorish state in Africa; but "Palmyrie" has been suggested as the correct reading. The Great Sea, or the Greek sea, is the Eastern Mediterranean. Tramissene, or Tremessen, is enumerated by Froissart among the Moorish kingdoms in Africa. Palatie, or Palathia, in Anatolia, was a fief held by the Christian knights after the Turkish conquests -- the holders paying tribute to the infidel. Our knight had fought with one of those lords against a heathen neighbour.</ref>
Hire over-lippe wyped she so clene,
At Leyes was he, and at Satalie,
That in hir coppe ther was no ferthyng sene
When they were won; and in the Greate Sea
Of grece, whan she dronken hadde hir draughte.
At many a noble army had he be.
Ful semely after hir mete she raughte;
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.
And sikerly, she was of greet desport,
In listes thries, and aye slain his foe.
And ful plesaunt, and amyable of port,
And peyned hir to countrefete cheere
This {{alttext|ilke|same}}<ref>Ilke: same; compare the Scottish phrase "of that ilk," -- that is, of the estate which bears the same name as its owner's title.</ref> worthy knight had been also
Some time with the lord of Palatie,
Of court, and been estatlich of manere,
And to ben holden digne of reverence.
Against another heathen in Turkie:
But for to speken of hir conscience,
And evermore {{alttext|he had a sovereign price|he was held in very high esteem}}.
She was so charitable and so pitous,
And though that he was worthy he was wise,
And of his port as meek as is a maid.
She wolde wepe, if that she saugh a mous
Kaught in a trappe, if it were deed or bledde.
He never yet no villainy ne said
Of smale houndes hadde she, that she fedde
In all his life, unto no manner wight.
With rosted flessh, or milk and wastel-breed.
He was a very perfect gentle knight.
But for to telle you of his array,
But soore weep she if oon of hem were deed,
Or if men smoot it with a yerde smerte;
His horse was good, but yet he was not gay.
And al was conscience, and tendre herte.
Of fustian he weared a {{alttext|gipon|short doublet}},
Ful semyly hir wympul pynched was,
Alle {{alttext|besmotter'd with his habergeon|soiled by his coat of mail}},
Hire nose tretys, hir eyen greye as glas,
For he was late y-come from his voyage,
Hir mouth ful smal, and therto softe and reed;
And wente for to do his pilgrimage.
But sikerly, she hadde a fair forheed,
It was almoost a spanne brood, I trowe,
For, hardily, she was nat undergrowe.
Ful fetys was hir cloke, as I was war;
Of smal coral aboute hir arm she bar
A peire of bedes, gauded al with grene,
An theron heng a brooch of gold ful sheene,
On which ther was first write a crowned 'A',
And after, 'Amor vincit omnia.'
Another Nonne with hir hadde she,
That was hire Chapeleyne, and preestes thre.


With him there was his son, a younge SQUIRE,
A Monk ther was, a fair for the maistrie,
An outridere, that lovede venerie,
A lover, and a lusty bacheler,
A manly man, to been an abbot able.
With lockes {{alttext|crulle|curled}} as they were laid in press.
Ful many a deyntee hors hadde he in stable;
Of twenty year of age he was I guess.
And whan he rood, men myghte his brydel heere
Of his stature he was of even length,
Gynglen in a whistlynge wynd als cleere,
And {{alttext|wonderly deliver|wonderfully nimble}}, and great of strength.
And eek as loude, as dooth the chapel belle,
And he had been some time in {{alttext|chevachie|cavalry raids}},
Ther as this lord was keper of the celle.
|}
The reule of Seint Maure, or of Seint Beneit,
</tabber>
Bycause that it was old and somdel streit-
In Flanders, in Artois, and Picardie,
This ilke Monk leet olde thynges pace,
And borne him well, {{alttext|as of so little space|in such a short time}},
And heeld after the newe world the space.
In hope to standen in his lady's grace.
He yaf nat of that text a pulled hen,
Embroider'd was he, as it were a mead
That seith that hunters beth nat hooly men,
All full of freshe flowers, white and red.
Ne that a monk, whan he is recchelees,
Singing he was, or fluting all the day;
Is likned til a fissh that is waterlees-
He was as fresh as is the month of May.
This is to seyn, a monk out of his cloystre-
Short was his gown, with sleeves long and wide.
But thilke text heeld he nat worth an oystre!
Well could he sit on horse, and faire ride.
And I seyde his opinioun was good,
He coulde songes make, and well indite,
What sholde he studie, and make hymselven wood,<ref>Wood: Mad, Scottish "wud". Felix says to Paul, "Too much learning hath made thee mad".</ref>
Joust, and eke dance, and well pourtray and write.
Upon a book in cloystre alwey to poure,
So hot he loved, that by {{alttext|nightertale|night-time}}
Or swynken with his handes and laboure
He slept no more than doth the nightingale.
As Austyn bit? How shal the world be served?
Courteous he was, lowly, and serviceable,
Lat Austyn have his swynk to him reserved;
And carv'd before his father at the table.<ref>It was the custom for squires of the highest degree to carve at their fathers' tables.</ref>
Therfore he was a prikasour aright,
Grehoundes he hadde, as swift as fowel in flight;
Of prikyng and of huntyng for the hare
Was al his lust, for no cost wolde he spare.
I seigh his sleves ypurfiled at the hond
With grys, and that the fyneste of a lond;
And for to festne his hood under his chyn
He hadde of gold ywroght a curious pyn;
A love-knotte in the gretter ende ther was.
His heed was balled, that shoon as any glas,
And eek his face, as it hadde been enoynt.
He was a lord ful fat and in good poynt,
Hise eyen stepe, and rollynge in his heed,
That stemed as a forneys of a leed;
His bootes souple, his hors in greet estaat;
Now certeinly he was a fair prelaat!
He was nat pale as a forpyned goost,
A fat swan loved he best of any roost.
His palfrey was as broun as is a berye,


A YEOMAN had he, and servants no mo'
A Frere ther was, a wantowne and a merye,
A lymytour, a ful solempne man,
At that time, for {{alttext|him list ride so|it pleased him so to ride}}
In alle the ordres foure is noon that kan
And he was clad in coat and hood of green.
So muchel of daliaunce and fair langage.
A sheaf of peacock arrows<ref>Peacock Arrows: Large arrows, with peacocks' feathers.</ref> bright and keen
He hadde maad ful many a mariage
Under his belt he bare full thriftily.
Well could he dress his tackle yeomanly:
Of yonge wommen at his owene cost.
Unto his ordre he was a noble post,
His arrows drooped not with feathers low;
And wel biloved and famulier was he
And in his hand he bare a mighty bow.
With frankeleyns overal in his contree
A nut-head<ref>A nut-head: With nut-brown hair; or, round like a nut, the hair being cut short.</ref> had he, with a brown visiage:
And eek with worthy wommen of the toun,
Of wood-craft {{alttext|coud|knew}} he well all the usage:
For he hadde power of confessioun,
Upon his arm he bare a gay {{alttext|bracer|small shield}},
As seyde hymself, moore than a curat,
And by his side a sword and a buckler,
For of his ordre he was licenciat.
And on that other side a gay daggere,
Ful swetely herde he confessioun,
Harnessed well, and sharp as point of spear:
And plesaunt was his a absolucioun,
A Christopher on his breast of silver sheen.
He was an esy man to yeve penaunce
An horn he bare, the baldric was of green:
Ther as he wiste to have a good pitaunce;
A forester was he {{alttext|soothly|certainly}} as I guess.
For unto a povre ordre for to yive
Is signe that a man is wel yshryve;
For, if he yaf, he dorste make avaunt,
He wiste that a man was repentaunt.
For many a man so harde is of his herte,
He may nat wepe, al thogh hym soore smerte;
Therfore, in stede of wepynge and preyeres,
Men moote yeve silver to the povre freres.
His typet was ay farsed ful of knyves
And pynnes, for to yeven yonge wyves.
And certeinly he hadde a murye note,
Wel koude he synge, and pleyen on a rote,
Of yeddynges he baar outrely the pris.
His nekke whit was as the flour delys;
Therto he strong was as a champioun,
He knew the tavernes wel in every toun
And everich hostiler and tappestere
Bet than a lazar or a beggestere.
For unto swich a worthy man as he
Acorded nat, as by his facultee,
To have with sike lazars aqueyntaunce;
It is nat honeste, it may nat avaunce,
For to deelen with no swich poraille,
But al with riche and selleres of vitaille;
And overal, ther as profit sholde arise,
Curteis he was, and lowely of servyse.
Ther nas no man nowher so vertuous;
He was the beste beggere in his hous,
(And yaf a certeyn ferme<ref>Ferme: rent; that is, he paid a premium for his licence to beg.</ref> for the graunt
Noon of his brethren cam ther in his haunt;)
For thogh a wydwe hadde noght a sho,
So plesaunt was his 'In principio'
Yet wolde he have a ferthyng er he wente;
His purchas was wel bettre than his rente.
And rage he koude, as it were right a whelpe;
In love-dayes ther koude he muchel helpe;
For there he was nat lyk a cloysterer,
With a thredbare cope, as is a povre scoler,
But he was lyk a maister or a pope;
Of double worstede was his semycope,
That rounded as a belle out of the presse.
Somwhat he lipsed for his wantownesse
To make his Englissh sweete upon his tonge,
And in his harpyng, whan that he hadde songe,
Hise eyen twynkled in his heed aryght
As doon the sterres in the frosty nyght.
This worthy lymytour was cleped Huberd.


There was also a Nun, a PRIORESS,
A Marchant was ther, with a forkek berd,
In mottelee, and hye on horse he sat,
That of her smiling was full simple and coy;
Upon his heed a Flaundryssh bevere hat,
Her greatest oathe was but by Saint Loy;
His bootes clasped faire and fetisly.
And she was {{alttext|cleped|called}} Madame Eglentine.
Hise resons he spak ful solempnely,
Full well she sang the service divine,
Sownynge alway thencrees of his wynnyng.
Entuned in her nose full seemly;
He wolde the see were kept for any thyng
And French she spake full fair and {{alttext|fetisly|properly}}
Bitwixe Middelburgh and Orewelle.
After the school of Stratford atte Bow,
Wel koude he in eschaunge sheeldes<ref>Shields: Crowns, so called from the shields stamped on them; French, "ecu;" Italian, "scudo."</ref> selle.
For French of Paris was to her unknow.
This worthy man ful wel his wit bisette;
At meate was she well y-taught withal;
She let no morsel from her lippes fall,
Ther wiste no wight that he was in dette,
So estatly was he of his governaunce,
Nor wet her fingers in her sauce deep.
With his bargaynes and with his chevyssaunce.
Well could she carry a morsel, and well keep,
Forsothe, he was a worthy man with-alle,
That no droppe ne fell upon her breast.
But, sooth to seyn, I noot how men hym calle.
In courtesy was set full much her {{alttext|lest|pleasure}}.
Her over-lippe wiped she so clean,
That in her cup there was no {{alttext|farthing|speck}} seen
Of grease, when she drunken had her draught;
Full seemely after her meat she {{alttext|raught|reached out her hand}}:
And {{alttext|sickerly she was of great disport|surely she was of a lively disposition}},
And full pleasant, and amiable of port,
And {{alttext|pained her to counterfeite cheer
Of court|took pains to assume a courtly disposition}}, and be estately of mannere,
And to be holden {{alttext|digne|worthy}} of reverence.
But for to speaken of her conscience,
She was so charitable and so {{alttext|pitous|full of pity}},
She woulde weep if that she saw a mouse
Caught in a trap, if it were dead or bled.
Of smalle houndes had she, that she fed
With roasted flesh, and milk, and {{alttext|wastel bread|finest white bread}}.
But sore she wept if one of them were dead,
Or if men smote it with a {{alttext|yarde|staff}} smart:
And all was conscience and tender heart.
Full seemly her wimple y-pinched was;
Her nose {{alttext|tretis|well-formed}}; her eyen gray as glass;<ref>Grey eyes appear to have been a mark of female beauty in Chaucer's time.</ref>
Her mouth full small, and thereto soft and red;
But sickerly she had a fair forehead.
It was almost a spanne broad I trow;
For {{alttext|hardily she was not undergrow|certainly she was not small}}.
Full {{alttext|fetis|neat}} was her cloak, as I was ware.
Of small coral about her arm she bare
A pair of beades, gauded all with green;
And thereon hung a brooch of gold full sheen,
On which was first y-written a crown'd A,
And after, {{alttext|Amor vincit omnia|love conquers all}}.
Another Nun also with her had she,
[That was her chapelleine, and PRIESTES three.]


A Clerk ther was of Oxenford also,
A MONK there was, a fair {{alttext|for the mast'ry|above all others}}<ref>"for the mastery" was applied to medicines in the sense of "sovereign" as we now apply it to a remedy.</ref>,
That unto logyk hadde longe ygo.
An out-rider, that loved {{alttext|venery|hunting}};
As leene was his hors as is a rake,
A manly man, to be an abbot able.
And he nas nat right fat, I undertake,
Full many a dainty horse had he in stable:
But looked holwe and therto sobrely.
And when he rode, men might his bridle hear
Ful thredbare was his overeste courtepy,
Jingeling<ref>It was fashionable to hang bells on horses' bridles.</ref> in a whistling wind as clear,
For he hadde geten hym yet no benefice,
And eke as loud, as doth the chapel bell,
Ne was so worldly for to have office,
There as this lord was keeper of the cell.
For hym was levere have at his beddes heed
The rule of Saint Maur and of Saint Benet,<ref>St. Benedict was the first founder of a spiritual order in the Roman church. Maurus, abbot of Fulda from 822 to 842, did much to re-establish the discipline of the Benedictines on a true Christian basis.</ref>
Twenty bookes, clad in blak or reed,
Because that it was old and somedeal strait
Of Aristotle and his plilosophie,
This {{alttext|ilke|same}} monk let olde thinges pace,
Than robes riche, or fithele, or gay sautrie.
And held after the newe world the trace.
But al be that he was a philosophre,
He {{alttext|gave not of the text a pulled hen|he cared nothing for the text}},
Yet hadde he but litel gold in cofre;
That saith, that hunters be not holy men:
Ne that a monk, when he is cloisterless;
But al that he myghte of his freendes hente,
On bookes and his lernynge he it spente,
Is like to a fish that is waterless;
And bisily gan for the soules preye
This is to say, a monk out of his cloister.
Of hem that yaf hym wherwith to scoleye.
This ilke text held he not worth an oyster;
Of studie took he moost cure and moost heede,
And I say his opinion was good.
Noght o word spak he moore than was neede,
Why should he study, and make himselfe {{alttext|wood|mad}}<ref>Wood: Mad, Scottish "wud". Felix says to Paul, "Too much learning hath made thee mad".</ref>
And that was seyd in forme and reverence,
Upon a book in cloister always pore,
And short and quyk, and ful of hy sentence.
Or {{alttext|swinken|toil}} with his handes, and labour,
Sownynge in moral vertu was his speche,
As Austin bid? how shall the world be served?
And gladly wolde he lerne, and gladly teche.
Let Austin have his swink to him reserved.
Therefore he was a {{alttext|prickasour|hard rider}} aright:
Greyhounds he had as swift as fowl of flight;
Of {{alttext|pricking|riding}} and of hunting for the hare
Was all his {{alttext|lust|pleasure}}, for no cost would he spare.
I saw his sleeves {{alttext|purfil'd at the hand
With gris|worked at the end with a fur called <nowiki>"gris"</nowiki>}}, and that the finest of the land.
And for to fasten his hood under his chin,
He had of gold y-wrought a curious pin;
A love-knot in the greater end there was.
His head was bald, and shone as any glass,
And eke his face, as it had been anoint;
He was a lord full fat and in good point;
His eyen {{alttext|steep|deep-set}}, and rolling in his head,
That steamed as a furnace of a lead.
His bootes supple, his horse in great estate,
Now certainly he was a fair prelate;
He was not pale as a {{alttext|forpined|wasted}} ghost;
A fat swan lov'd he best of any roast.
His palfrey was as brown as is a berry.


A FRIAR there was, a wanton and a merry,
A Sergeant of the Lawe, war and wys,
That often hadde been at the parvys,<ref>Parvis: The portico of St. Paul's, which lawyers frequented to meet their clients.</ref>
A limitour <18>, a full solemne man.
Ther was also, ful riche of excellence.
In all the orders four is none that can* *knows
Discreet he was, and of greet reverence,-
So much of dalliance and fair language.
He semed swich, hise wordes weren so wise.
He had y-made full many a marriage
Justice he was ful often in assise,
Of younge women, at his owen cost.
By patente, and by pleyn commissioun.
Unto his order he was a noble post;
Full well belov'd, and familiar was he
For his science, and for his heigh renoun,
Of fees and robes hadde he many oon.
With franklins *over all* in his country, *everywhere*
So greet a purchasour was nowher noon,
And eke with worthy women of the town:
Al was fee symple to hym in effect,
For he had power of confession,
His purchasyng myghte nat been infect.
As said himselfe, more than a curate,
Nowher so bisy a man as he ther nas,
For of his order he was licentiate.
And yet he semed bisier than he was;
Full sweetely heard he confession,
In termes hadde he caas and doomes alle,
And pleasant was his absolution.
That from the tyme of Kyng William were falle.
He was an easy man to give penance,
Therto he koude endite, and make a thyng,
*There as he wist to have a good pittance:* *where he know he would
Ther koude no wight pynche at his writyng.
For unto a poor order for to give get good payment*
And every statut koude he pleyn by rote.
Is signe that a man is well y-shrive.
He rood but hoomly in a medlee cote
For if he gave, he *durste make avant*, *dared to boast*
Girt with a ceint of silk, with barres smale;-
He wiste* that the man was repentant. *knew
Of his array telle I no lenger tale.
For many a man so hard is of his heart,
He may not weep although him sore smart.
Therefore instead of weeping and prayeres,
Men must give silver to the poore freres.
His tippet was aye farsed* full of knives *stuffed
And pinnes, for to give to faire wives;
And certainly he had a merry note:
Well could he sing and playen *on a rote*; *from memory*
Of yeddings* he bare utterly the prize. *songs
His neck was white as is the fleur-de-lis.
Thereto he strong was as a champion,
And knew well the taverns in every town.
And every hosteler and gay tapstere,
Better than a lazar* or a beggere, *leper
For unto such a worthy man as he
Accordeth not, as by his faculty,
To have with such lazars acquaintance.
It is not honest, it may not advance,
As for to deale with no such pouraille*, *offal, refuse
But all with rich, and sellers of vitaille*. *victuals
And *ov'r all there as* profit should arise, *in every place where&
Courteous he was, and lowly of service;
There n'as no man nowhere so virtuous.
He was the beste beggar in all his house:
And gave a certain farme for the grant, <19>
None of his bretheren came in his haunt.
For though a widow hadde but one shoe,
So pleasant was his In Principio,<20>
Yet would he have a farthing ere he went;
His purchase was well better than his rent.
And rage he could and play as any whelp,
In lovedays <21>; there could he muchel* help. *greatly
For there was he not like a cloisterer,
With threadbare cope as is a poor scholer;
But he was like a master or a pope.
Of double worsted was his semicope*, *short cloak
That rounded was as a bell out of press.
Somewhat he lisped for his wantonness,
To make his English sweet upon his tongue;
And in his harping, when that he had sung,
His eyen* twinkled in his head aright, *eyes
As do the starres in a frosty night.
This worthy limitour <18> was call'd Huberd.


A MERCHANT was there with a forked beard,
A Frankeleyn was in his compaignye;
Whit was his berd as is a dayesye.
In motley, and high on his horse he sat,
Of his complexioun he was sangwyn.
Upon his head a Flandrish beaver hat.
Wel loved he by the morwe a sope in wyn,
His bootes clasped fair and fetisly*. *neatly
To lyven in delit was evere his wone;
His reasons aye spake he full solemnly,
For he was Epicurus owene sone,
Sounding alway th' increase of his winning.
That heeld opinioun that pleyn delit
He would the sea were kept <22> for any thing
Was verraily felicitee parfit,
Betwixte Middleburg and Orewell<23>
An housholdere, and that a greet, was he;
Well could he in exchange shieldes* sell *crown coins <24>
Seint Julian was he in his contree.
This worthy man full well his wit beset*; *employed
His breed, his ale, was alweys after oon,
There wiste* no wight** that he was in debt, *knew **man
A bettre envyned man was nowher noon.
So *estately was he of governance* *so well he managed*
Withoute bake mete was nevere his hous,
With his bargains, and with his chevisance*. *business contract
Of fissh and flessh, and that so plentevous,
For sooth he was a worthy man withal,
It snewed in his hous of mete and drynke,
But sooth to say, I n'ot* how men him call. *know not
Of alle deyntees that men koude thynke.
After the sondry sesons of the yeer
So chaunged he his mete and his soper.
Ful many a fat partrich hadde he in muwe<ref>Muwe: cage. The place behind Whitehall, where the king's hawks were caged was called the Mews.</ref>,
And many a breem and many a luce in stuwe.<ref>Many a luce in stuwe: many a pike in his fish-pond; in those Catholic days, when much fish was eaten, no gentleman's mansion was complete without a "stuwe".</ref>
Wo was his cook, but if his sauce were
Poynaunt, and sharp, and redy al his geere.
His table dormant in his halle alway
Stood redy covered al the longe day.
At sessiouns ther was he lord and sire;
Ful ofte tyme he was knyght of the shire.
An anlaas and a gipser al of silk
Heeng at his girdel, whit as morne milk.
A shirreve hadde he been, and a countour,<ref>Countour: Probably a steward or accountant in the county court.</ref>
Was nowher swich a worthy vavasour.<ref>Vavasour: A landholder of consequence; holding of a duke, marquis, or earl, and ranking below a baron.</ref>


An Haberdasshere and a Carpenter,
A CLERK there was of Oxenford* also, *Oxford
A Webbe, a Dyere, and a Tapycer-
That unto logic hadde long y-go*. *devoted himself
And they were clothed alle in o lyveree
As leane was his horse as is a rake,
Of a solempne and a greet fraternitee.
And he was not right fat, I undertake;
Ful fressh and newe hir geere apiked was,
But looked hollow*, and thereto soberly**. *thin; **poorly
Hir knyves were chaped noght with bras,
Full threadbare was his *overest courtepy*, *uppermost short cloak*
But al with silver wroght ful clene and weel,
For he had gotten him yet no benefice,
Hir girdles and hir pouches everydeel.
Ne was not worldly, to have an office.
Wel semed ech of hem a fair burgeys
For him was lever* have at his bed's head *rather
To sitten in a yeldehalle on a deys.
Twenty bookes, clothed in black or red,
Everich for the wisdom that he kan
Of Aristotle, and his philosophy,
Was shaply for to been an alderman;
Than robes rich, or fiddle, or psalt'ry.
For catel hadde they ynogh, and rente,
But all be that he was a philosopher,
And eek hir wyves wolde it wel assente-
Yet hadde he but little gold in coffer,
And eles, certeyn, were they to blame!
But all that he might of his friendes hent*, *obtain
It is ful fair to been ycleped `ma Dame,'
On bookes and on learning he it spent,
And busily gan for the soules pray
And goon to vigilies al bifore,
And have a mantel roialliche ybore.
Of them that gave him <25> wherewith to scholay* *study
Of study took he moste care and heed.
Not one word spake he more than was need;
And that was said in form and reverence,
And short and quick, and full of high sentence.
Sounding in moral virtue was his speech,
And gladly would he learn, and gladly teach.


A Cook they hadde with hem for the nones,
A SERGEANT OF THE LAW, wary and wise,
That often had y-been at the Parvis, <26>
To boille the chiknes with the marybones,
And poudre-marchant tart, and galyngale.
There was also, full rich of excellence.
Wel koude he knowe a draughte of London ale;
Discreet he was, and of great reverence:
He seemed such, his wordes were so wise,
He koude rooste, and sethe, and broille, and frye,
Maken mortreux, and wel bake a pye.
Justice he was full often in assize,
But greet harm was it, as it thoughte me,
By patent, and by plein* commission; *full
That on his shyne a mormal hadde he!
For his science, and for his high renown,
For blankmanger, that made he with the beste.
Of fees and robes had he many one.
So great a purchaser was nowhere none.
All was fee simple to him, in effect
His purchasing might not be in suspect* *suspicion
Nowhere so busy a man as he there was
And yet he seemed busier than he was
In termes had he case' and doomes* all *judgements
That from the time of King Will. were fall.
Thereto he could indite, and make a thing
There coulde no wight *pinch at* his writing. *find fault with*
And every statute coud* he plain by rote *knew
He rode but homely in a medley* coat, *multicoloured
Girt with a seint* of silk, with barres small; *sash
Of his array tell I no longer tale.


A Shipman was ther, wonynge fer by weste;
A FRANKELIN* was in this company; *Rich landowner
For aught I woot, he was of Dertemouthe.
White was his beard, as is the daisy.
He rood upon a rouncy, as he kouthe,
Of his complexion he was sanguine.
In a gowne of faldyng to the knee.
Well lov'd he in the morn a sop in wine.
A daggere hangynge on a laas hadde he
To liven in delight was ever his won*, *wont
Aboute his nekke, under his arm adoun.
For he was Epicurus' owen son,
The hoote somer hadde maad his hewe al broun,
That held opinion, that plein* delight *full
And certeinly he was a good felawe.
Was verily felicity perfite.
Ful many a draughte of wyn had he ydrawe
An householder, and that a great, was he;
Fro Burdeuxward, whil that the chapman sleep.
Saint Julian<27> he was in his country.
Of nyce conscience took he no keep;
His bread, his ale, was alway *after one*; *pressed on one*
If that he faught, and hadde the hyer hond,
A better envined* man was nowhere none; *stored with wine
By water he sente hem hoom to every lond.
Withoute bake-meat never was his house,
But of his craft, to rekene wel his tydes,
Of fish and flesh, and that so plenteous,
His stremes, and his daungers hym bisides,
It snowed in his house of meat and drink,
His herberwe and his moone, his lodemenage<ref>Lodemanage: pilotage, from Anglo-Saxon "ladman," a leader, guide, or pilot; hence "lodestar," "lodestone."</ref>,
Of alle dainties that men coulde think.
Ther nas noon swich from Hulle to Cartage.
After the sundry seasons of the year,
Hardy he was, and wys to undertake,
So changed he his meat and his soupere.
Full many a fat partridge had he in mew*, *cage <28>
With many a tempest hadde his berd been shake;
He knew alle the havenes as they were
And many a bream, and many a luce* in stew**<29> *pike **fish-pond
From Gootlond to the Cape of Fynystere,
Woe was his cook, *but if* his sauce were *unless*
And every cryke in Britaigne and in Spayne.
Poignant and sharp, and ready all his gear.
His barge yeleped was the Maudelayne.
His table dormant* in his hall alway *fixed
Stood ready cover'd all the longe day.
At sessions there was he lord and sire.
Full often time he was *knight of the shire* *Member of Parliament*
An anlace*, and a gipciere** all of silk, *dagger **purse
Hung at his girdle, white as morning milk.
A sheriff had he been, and a countour<30>
Was nowhere such a worthy vavasour<31>.


With us ther was a Doctour of Phisik;
An HABERDASHER, and a CARPENTER,
In al this world ne was ther noon hym lik,
A WEBBE*, a DYER, and a TAPISER**, *weaver **tapestry-maker
To speke of phisik and of surgerye;
Were with us eke, cloth'd in one livery,
For he was grounded in astronomye.
Of a solemn and great fraternity.
He kepte his pacient a ful greet deel
Full fresh and new their gear y-picked* was. *spruce
In houres, by his magyk natureel.
Their knives were y-chaped* not with brass, *mounted
Wel koude he fortunen the ascendent
But all with silver wrought full clean and well,
Of hisc ymages for his pacient.
Their girdles and their pouches *every deal*. *in every part*
He knew the cause of everich maladye,
Well seemed each of them a fair burgess,
Were it of hoot or coold, or moyste, or drye,
To sitten in a guild-hall, on the dais. <32>
And where they engendred, and of what humour.
Evereach, for the wisdom that he can*, *knew
He was a verray parfit praktisour;
Was shapely* for to be an alderman. *fitted
The cause yknowe, and of his harm the roote,
For chattels hadde they enough and rent,
Anon he yaf the sike man his boote.
And eke their wives would it well assent:
Ful redy hadde he hise apothecaries
And elles certain they had been to blame.
To sende him drogges and his letuaries,
It is full fair to be y-clep'd madame,
For ech of hem made oother for to wynne,
And for to go to vigils all before,
Hir frendshipe nas nat newe to bigynne.
And have a mantle royally y-bore.<33>
Wel knew he the olde Esculapius,
And Deyscorides and eek Rufus,
Olde Ypocras, Haly, and Galyen,
Serapioun, Razis, and Avycen,
Averrois, Damascien, and Constantyn,
Bernard, and Gatesden, and Gilbertyn.
Of his diete mesurable was he,
For it was of no superfluitee,
But of greet norissyng, and digestible.
His studie was but litel on the Bible.
In sangwyn and in pers he clad was al,
Lyned with taffata and with sendal-
And yet he was but esy of dispence;
He kepte that he wan in pestilence.
For gold in phisik is a cordial,
Therfore he lovede gold in special.


A good wif was ther, of biside Bathe,
A COOK they hadde with them for the nones*, *occasion
To boil the chickens and the marrow bones,
But she was somdel deef, and that was scathe.
Of clooth-makyng she hadde swich an haunt<ref>Haunt: skill.</ref>,
And powder merchant tart and galingale.
Well could he know a draught of London ale.
She passed hem of ypres and of gaunt.
In al the parisshe wif ne was ther noon
He could roast, and stew, and broil, and fry,
That to the offrynge bifore hire sholde goon;
Make mortrewes, and well bake a pie.
And if ther dide, certeyn so wrooth was she,
But great harm was it, as it thoughte me,
That, on his shin a mormal* hadde he. *ulcer
That she was out of alle charitee.
Hir coverchiefs ful fyne weren of ground;
For blanc manger, that made he with the best <34>
I dorste swere they weyeden ten pound
That on a sonday weren upon hir heed.
Hir hosen weren of fyn scarlet reed,
Ful streite yteyd, and shoes ful moyste<ref>Moyste, moist: here used in the sense of "new", as in Latin, "mustum" signifies new wine; and elsewhere Chaucer speaks of "moisty ale", as opposed to "old".</ref> and newe.
Boold was hir face, and fair, and reed of hewe.
She was a worthy womman al hir lyve:
Housbondes at chirche dore she hadde fyve,
Withouten oother compaignye in youthe, --
But therof nedeth nat to speke as nowthe.
And thries hadde she been at jerusalem;
She hadde passed many a straunge strem;
At rome she hadde been, and at boloigne,
In galice at seint-jame, and at coloigne.
She koude muchel of wandrynge by the weye.
Gat-tothed was she, soothly for to seye.
Upon an amblere esily she sat,
Ywympled wel, and on hir heed an hat
As brood as is a bokeler or a targe;
A foot-mantel aboute hir hipes large,
And on hir feet a paire of spores sharpe.
In felaweshipe wel koude she laughe and carpe.
Of remedies of love she knew per chaunce,
For she koude of that art the olde daunce.


A good man was ther of religioun,
A SHIPMAN was there, *wonned far by West*: *who dwelt far
And was a povre persoun of a toun,
For ought I wot, be was of Dartemouth. to the West*
But riche he was of hooly thoght and werk.
He rode upon a rouncy*, as he couth, *hack
He was also a lerned man, a clerk,
All in a gown of falding* to the knee. *coarse cloth
That cristes gospel trewely wolde preche;
A dagger hanging by a lace had he
His parisshens devoutly wolde he teche.
About his neck under his arm adown;
Benygne he was, and wonder diligent,
The hot summer had made his hue all brown;
And in adversitee ful pacient,
And certainly he was a good fellaw.
And swich he was ypreved ofte sithes.
Full many a draught of wine he had y-draw
Ful looth were hym to cursen for his tithes,
From Bourdeaux-ward, while that the chapmen sleep;
But rather wolde he yeven, out of doute,
Of nice conscience took he no keep.
Unto his povre parisshens aboute
If that he fought, and had the higher hand,
Of his offryng and eek of his substaunce.
*By water he sent them home to every land.* *he drowned his
He koude in litel thyng have suffisaunce.
But of his craft to reckon well his tides, prisoners*
Wyd was his parisshe, and houses fer asonder,
His streames and his strandes him besides,
But he ne lefte nat, for reyn ne thonder,
His herberow*, his moon, and lodemanage**, *harbourage
In siknesse nor in meschief to visite
There was none such, from Hull unto Carthage **pilotage<35>
The ferreste in his parisshe, muche and lite,
Hardy he was, and wise, I undertake:
With many a tempest had his beard been shake.
Upon his feet, and in his hand a staf.
This noble ensample to his sheep he yaf,
He knew well all the havens, as they were,
That first he wroghte, and afterward he taughte.
From Scotland to the Cape of Finisterre,
Out of the gospel he tho wordes caughte,
And every creek in Bretagne and in Spain:
And this figure he added eek therto,
His barge y-cleped was the Magdelain.
That if gold ruste, what shal iren do?
For if a preest be foul, on whom we truste,
No wonder is a lewed man to ruste;
And shame it is, if a prest take keep,
A shiten shepherde and a clene sheep.
Wel oghte a preest ensample for to yive,
By his clennesse, how that his sheep sholde lyve.
He sette nat his benefice to hyre
And leet his sheep encombred in the myre
And ran to londoun unto seinte poules
To seken hym a chaunterie for soules,
Or with a bretherhed to been withholde;
But dwelte at hoom, and kepte wel his folde,
So that the wolf ne made it nat myscarie;
He was a shepherde and noght a mercenarie.
And though he hooly were and vertuous,
He was to synful man nat despitous,
Ne of his speche daungerous ne digne,
But in his techyng discreet and benygne;
To drawen folk to hevene by fairnesse,
By good ensample, this was his bisynesse.
But it were any persone obstinat,
What so he were, of heigh or lough estat,
Hym wolde he snybben sharply for the nonys.
A bettre preest, I trowe, that nowher noon ys.
He waited after no pompe and reverence,
Ne maked him a spiced conscience,
But Cristes loore, and Hise apostles twelve
He taughte, but first he folwed it hym-selve.


With us there was a DOCTOR OF PHYSIC;
With hym ther was a Plowman, was his brother,
That hadde ylad of dong ful many a fother.
In all this worlde was there none him like
To speak of physic, and of surgery:
A trewe swybnker and a good was he,
Lyvynge in pees and parfit charitee.
For he was grounded in astronomy.
God loved he best with al his hoole herte
He kept his patient a full great deal
At alle tymes, thogh him gamed or smerte,
In houres by his magic natural.
And thanne his neighebore right as hym-selve;
Well could he fortune* the ascendent *make fortunate
He wolde thresshe, and therto dyke and delve,
Of his images for his patient,.
He knew the cause of every malady,
For Cristes sake, for every povre wight
Withouten hire, if it lay in his myght.
Were it of cold, or hot, or moist, or dry,
Hise tithes payed he ful faire and wel,
And where engender'd, and of what humour.
Bothe of his propre swynk and his catel.
He was a very perfect practisour
In a tabard he rood, upon a mere.
The cause y-know,* and of his harm the root, *known
Anon he gave to the sick man his boot* *remedy
Full ready had he his apothecaries,
To send his drugges and his lectuaries
For each of them made other for to win
Their friendship was not newe to begin
Well knew he the old Esculapius,
And Dioscorides, and eke Rufus;
Old Hippocras, Hali, and Gallien;
Serapion, Rasis, and Avicen;
Averrois, Damascene, and Constantin;
Bernard, and Gatisden, and Gilbertin. <36>
Of his diet measurable was he,
For it was of no superfluity,
But of great nourishing, and digestible.
His study was but little on the Bible.
In sanguine* and in perse** he clad was all *red **blue
Lined with taffeta, and with sendall*. *fine silk
And yet *he was but easy of dispense*: *he spent very little*
He kept *that he won in the pestilence*. *the money he made
For gold in physic is a cordial; during the plague*
Therefore he loved gold in special.


Ther was also a Reve and a Millere,
A good WIFE was there OF beside BATH,
A Somnour and a Pardoner also,
But she was somedeal deaf, and that was scath*. *damage; pity
A Maunciple, and myself, ther were namo.
Of cloth-making she hadde such an haunt*, *skill
She passed them of Ypres, and of Gaunt. <37>
In all the parish wife was there none,
That to the off'ring* before her should gon, *the offering at mass
And if there did, certain so wroth was she,
That she was out of alle charity
Her coverchiefs* were full fine of ground *head-dresses
I durste swear, they weighede ten pound <38>
That on the Sunday were upon her head.
Her hosen weren of fine scarlet red,
Full strait y-tied, and shoes full moist* and new *fresh <39>
Bold was her face, and fair and red of hue.
She was a worthy woman all her live,
Husbands at the church door had she had five,
Withouten other company in youth;
But thereof needeth not to speak as nouth*. *now
And thrice had she been at Jerusalem;
She hadde passed many a strange stream
At Rome she had been, and at Bologne,
In Galice at Saint James, <40> and at Cologne;
She coude* much of wand'rng by the Way. *knew
Gat-toothed* was she, soothly for to say. *Buck-toothed<41>
Upon an ambler easily she sat,
Y-wimpled well, and on her head an hat
As broad as is a buckler or a targe.
A foot-mantle about her hippes large,
And on her feet a pair of spurres sharp.
In fellowship well could she laugh and carp* *jest, talk
Of remedies of love she knew perchance
For of that art she coud* the olde dance. *knew


The Millere was a stout carl for the nones,
A good man there was of religion,
That was a poore PARSON of a town:
Ful byg he was of brawn and eek of bones-
That proved wel, for overal ther he cam
But rich he was of holy thought and werk*. *work
At wrastlyng he wolde have alwey the ram.
He was also a learned man, a clerk,
He was short-sholdred, brood, a thikke knarre,
That Christe's gospel truly woulde preach.
Ther was no dore that he nolde heve of harre,
His parishens* devoutly would he teach. *parishioners
Or breke it at a rennyng with his heed.
Benign he was, and wonder diligent,
His berd as any sowe or fox was reed,
And in adversity full patient:
And therto brood, as though it were a spade.
And such he was y-proved *often sithes*. *oftentimes*
Upon the cop<ref>Cop: Head; German, "Kopf".</ref> right of his nose he hade
Full loth were him to curse for his tithes,
A werte, and thereon stood a toft of heres
But rather would he given out of doubt,
Reed as the brustles of a sowes eres;
Unto his poore parishens about,
Hise nosethirles<ref>Nosethirles: nostrils; from the Anglo-Saxon, "thirlian," to pierce; hence the word "drill," to bore.</ref> blake were and wyde.
Of his off'ring, and eke of his substance.
A swerd and bokeler bar he by his syde.
*He could in little thing have suffisance*. *he was satisfied with
His mouth as greet was as a greet forneys,
Wide was his parish, and houses far asunder, very little*
He was a janglere and a goliardeys,
But he ne left not, for no rain nor thunder,
And that was moost of synne and harlotries.
In sickness and in mischief to visit
Wel koude he stelen corn, and tollen thries,
The farthest in his parish, *much and lit*, *great and small*
And yet he hadde a thombe of gold, pardee.
Upon his feet, and in his hand a staff.
A whit cote and a blew hood wered he.
This noble ensample to his sheep he gaf*, *gave
A baggepipe wel koude he blowe and sowne,
That first he wrought, and afterward he taught.
And therwithal he broghte us out of towne.
Out of the gospel he the wordes caught,
And this figure he added yet thereto,
That if gold ruste, what should iron do?
For if a priest be foul, on whom we trust,
No wonder is a lewed* man to rust: *unlearned
And shame it is, if that a priest take keep,
To see a shitten shepherd and clean sheep:
Well ought a priest ensample for to give,
By his own cleanness, how his sheep should live.
He sette not his benefice to hire,
And left his sheep eucumber'd in the mire,
And ran unto London, unto Saint Paul's,
To seeke him a chantery<42> for souls,
Or with a brotherhood to be withold:* *detained
But dwelt at home, and kepte well his fold,
So that the wolf ne made it not miscarry.
He was a shepherd, and no mercenary.
And though he holy were, and virtuous,
He was to sinful men not dispitous* *severe
Nor of his speeche dangerous nor dign* *disdainful
But in his teaching discreet and benign.
To drawen folk to heaven, with fairness,
By good ensample, was his business:
*But it were* any person obstinate, *but if it were*
What so he were of high or low estate,
Him would he snibbe* sharply for the nones**. *reprove **nonce,occasion
A better priest I trow that nowhere none is.
He waited after no pomp nor reverence,
Nor maked him a *spiced conscience*, *artificial conscience*
But Christe's lore, and his apostles' twelve,
He taught, and first he follow'd it himselve.


A gentil Maunciple was ther of a temple,
With him there was a PLOUGHMAN, was his brother,
Of which achatours myghte take exemple
That had y-laid of dung full many a fother*. *ton
For to be wise in byynge of vitaille;
A true swinker* and a good was he, *hard worker
For wheither that he payde or took by taille,
Living in peace and perfect charity.
God loved he beste with all his heart
Algate he wayted so in his achaat
That he was ay biforn, and in good staat.
At alle times, were it gain or smart*, *pain, loss
Now is nat that of God a ful fair grace,
And then his neighebour right as himselve.
That swich a lewed mannes wit shal pace
He woulde thresh, and thereto dike*, and delve, *dig ditches
The wisdom of an heep of lerned men?
For Christe's sake, for every poore wight,
Of maistres hadde he mo than thries ten,
Withouten hire, if it lay in his might.
His tithes payed he full fair and well,
That weren of lawe expert and curious,
Of whiche ther weren a duszeyne in that hous
Both of his *proper swink*, and his chattel** *his own labour* **goods
Worthy to been stywardes of rente and lond
In a tabard* he rode upon a mare. *sleeveless jerkin
Of any lord that is in Engelond,
To maken hym lyve by his propre good,
In honour dettelees, but if he were wood;
Or lyve as scarsly as hym list desire,
And able for to helpen al a shire
In any caas that myghte falle or happe-
And yet this manciple sette hir aller cappe!


The Reve was a sclendre colerik man;
There was also a Reeve, and a Millere,
His berd was shave as ny as ever he kan,
A Sompnour, and a Pardoner also,
His heer was by his erys ful round yshorn,
A Manciple, and myself, there were no mo'.
His top was dokked lyk a preest biforn.
Ful longe were his legges, and ful lene,
Ylyk a staf, ther was no calf ysene.
Wel koude he kepe a gerner and a bynne,
Ther was noon auditour koude on him wynne.
Wel wiste he, by the droghte, and by the reyn,
The yeldynge of his seed and of his greyn.
His lordes sheep, his neet, his dayerye,
His swyn, his hors, his stoor, and his pultrye,
Was hooly in this reves governyng
And by his covenant yaf the rekenyng,
Syn that his lord was twenty yeer of age;
Ther koude no man brynge hym in arrerage.
Ther nas baillif, ne hierde, nor oother hyne,
That he ne knew his sleighte and his covyne,
They were adrad of hym as of the deeth.
His wonyng was ful faire upon an heeth,
With grene trees shadwed was his place.
He koude bettre than his lord purchace.
Ful riche he was astored pryvely;
His lord wel koude he plesen subtilly
To yeve and lene hym of his owene good,
And have a thank, and yet a cote and hook.
In youthe he hadde lerned a good myster,
He was a wel good wrighte, a carpenter.
This reve sat upon a ful good stot,
That was al pomely grey, and highte Scot.
A long surcote of pers upon he hade,
And by his syde he baar a rusty blade.
Of Northfolk was this reve, of which I telle,
Bisyde a toun men clepen Baldeswelle.
Tukked he was, as is a frere, aboute,
And evere he rood the hyndreste of oure route.


The MILLER was a stout carle for the nones,
A Somonour was ther with us in that place,
That hadde a fyr-reed cherubynnes face,
Full big he was of brawn, and eke of bones;
For sawcefleem he was, with eyen narwe.
That proved well, for *ov'r all where* he came, *wheresoever*
As hoot he was, and lecherous, as a sparwe,
At wrestling he would bear away the ram.<43>
With scalled browes blake, and piled berd,
He was short-shouldered, broad, a thicke gnarr*, *stump of wood
Of his visage children were aferd.
There was no door, that he n'old* heave off bar, *could not
Ther nas quyk-silver, lytarge, ne brymstoon,
Or break it at a running with his head.
Boras, ceruce, ne oille of tartre noon,
His beard as any sow or fox was red,
Ne oynement, that wolde clense and byte,
And thereto broad, as though it were a spade.
Upon the cop* right of his nose he had *head <44>
That hym myghte helpen of his wheldes white,
Nor of the knobbes sittynge on his chekes.
A wart, and thereon stood a tuft of hairs
Wel loved he garleek, oynons, and eek lekes,
Red as the bristles of a sowe's ears.
And for to drynken strong wyn, reed as blood;
His nose-thirles* blacke were and wide. *nostrils <45>
A sword and buckler bare he by his side.
Thanne wolde he speke and crie as he were wood.
And whan that he wel dronken hadde the wyn,
His mouth as wide was as a furnace.
Than wolde he speke no word but Latyn.
He was a jangler, and a goliardais*, *buffoon <46>
A fewe termes hadde he, two or thre,
And that was most of sin and harlotries.
That he had lerned out of som decree-
Well could he steale corn, and tolle thrice
No wonder is, he herde it al the day,
And yet he had a thumb of gold, pardie.<47>
And eek ye knowen wel how that a jay
A white coat and a blue hood weared he
Kan clepen `watte' as wel as kan the Pope.
A baggepipe well could he blow and soun',
But who so koude in oother thyng hym grope,
And therewithal he brought us out of town.
Thanne hadde he spent al his plilosophie;
Ay 'questio quid juris' wolde he crie.
He was a gentil harlot and a kynde,
A bettre felawe sholde men noght fynde;
He wolde suffre, for a quart of wyn,
A good felawe to have his concubyn
A twelf-monthe, and excuse hym atte fulle-
Ful prively a fynch eek koude he pulle.
And if he foond owher a good felawe,
He wolde techen him to have noon awe,
In swich caas, of the erchedekeness curs,
But if a mannes soule were in his purs;
For in his purs he sholde ypunysshed be,
`Purs is the erchedekenes helle,' seyde he.
But wel I woot he lyed right in dede;
Of cursyng oghte ech gilty man him drede-
For curs wol slee, right as assoillyng savith-
And also war him of a Significavit.
In daunger hadde he at his owene gise
The yonge girles of the diocise,
And knew hir conseil, and was al hir reed.
A gerland hadde he set upon his heed
As greet as it were for an ale-stake;
A bokeleer hadde he maad him of a cake.


With hym ther rood a gentil Pardoner
A gentle MANCIPLE <48> was there of a temple,
Of Rouncivale, his freend and his compeer,
Of which achatours* mighte take ensample *buyers
That streight was comen fro the court of Rome.
For to be wise in buying of vitaille*. *victuals
Ful loude he soong `com hider, love, to me.'
For whether that he paid, or took *by taile*, *on credit
This Somonour bar to hym a stif burdoun,
Algate* he waited so in his achate**, *always **purchase
Was nevere trompe of half so greet a soun.
That he was aye before in good estate.
This Pardoner hadde heer as yelow as wex,
Now is not that of God a full fair grace
But smothe it heeng as dooth a strike of flex;
That such a lewed* mannes wit shall pace** *unlearned **surpass
By ounces henge hise lokkes that he hadde,
The wisdom of an heap of learned men?
And therwith he hise shuldres overspradde;
Of masters had he more than thries ten,
But thynne it lay by colpons oon and oon.
That were of law expert and curious:
But hood, for jolitee, wered he noon,
Of which there was a dozen in that house,
For it was trussed up in his walet.
Worthy to be stewards of rent and land
Hym thoughte he rood al of the newe jet<ref>Newe jet, newe get: new gait, or fashion; "gait" is still used in this sense in some parts of the country.</ref>,
Of any lord that is in Engleland,
Dischevele, save his cappe, he rood al bare.
To make him live by his proper good,
Swiche glarynge eyen hadde he as an hare.
In honour debtless, *but if he were wood*, *unless he were mad*
A vernycle hadde he sowed upon his cappe.
Or live as scarcely as him list desire;
His walet lay biforn hym in his lappe
And able for to helpen all a shire
Bret-ful of pardoun come from Rome al hoot.
In any case that mighte fall or hap;
A voys he hadde as smal as hath a goot,
And yet this Manciple *set their aller cap* *outwitted them all*
No berd hadde he, ne nevere sholde have,
As smothe it was as it were late shave,
I trowe he were a geldyng or a mare.
But of his craft, fro Berwyk into Ware,
Ne was ther swich another Pardoner;
For in his male<ref>Male, mail: packet, baggage; French, "malle," a trunk.</ref> he hadde a pilwe-beer,
Which that he seyde was Oure Lady veyl;
He seyde, he hadde a gobet of the seyl
That Seinte Peter hadde, whan that he wente
Upon the see, til Jesu Crist hym hente.
He hadde a croys of latoun, ful of stones,
And in a glas he hadde pigges bones;
But with thise relikes whan that he fond
A povre persoun dwellyng up-on-lond,
Upon a day he gat hym moore moneye
Than that the person gat in monthes tweye,
And thus with feyned flaterye and japes
He made the persoun and the peple his apes.
But trewely to tellen atte laste,
He was in chirche a noble ecclesiaste;
Wel koude he rede a lessoun or a storie,
But alderbest he song an offertorie,
For wel he wiste, whan that song was songe
He moste preche, and wel affile his tonge;
To wynne silver, as he ful wel koude,
Therfore he song the murierly and loude.


Now have I toold you shortly in a clause
The REEVE <49> was a slender choleric man
Thestaat, tharray, the nombre, and eek the cause
His beard was shav'd as nigh as ever he can.
Why that assembled was this compaignye
His hair was by his eares round y-shorn;
In Southwerk, at this gentil hostelrye,
His top was docked like a priest beforn
That highte the Tabard, faste by the Belle.
Full longe were his legges, and full lean
But now is tyme to yow for to telle
Y-like a staff, there was no calf y-seen
How that we baren us that ilke nyght
Well could he keep a garner* and a bin* *storeplaces for grain
Whan we were in that hostelrie alyght,
There was no auditor could on him win
And after wol I telle of our viage,
Well wist he by the drought, and by the rain,
And all the remenaunt of oure pilgrimage.
The yielding of his seed and of his grain
But first I pray yow, of youre curteisye,
His lorde's sheep, his neat*, and his dairy *cattle
That ye narette it nat my vileynye,
His swine, his horse, his store, and his poultry,
Thogh that I pleynly speke in this mateere
Were wholly in this Reeve's governing,
To telle yow hir wordes and hir cheere,
And by his cov'nant gave he reckoning,
Ne thogh I speke hir wordes proprely.
Since that his lord was twenty year of age;
For this ye knowen also wel as I,
There could no man bring him in arrearage
Who-so shal telle a tale after a man,
There was no bailiff, herd, nor other hine* *servant
He moot reherce as ny as evere he kan
That he ne knew his *sleight and his covine* *tricks and cheating*
Everich a word, if it be in his charge,
They were adrad* of him, as of the death *in dread
Al speke he never so rudeliche or large;
His wonning* was full fair upon an heath *abode
Or ellis he moot telle his tale untrewe,
With greene trees y-shadow'd was his place.
Or feyne thyng, or fynde wordes newe.
He coulde better than his lord purchase
He may nat spare, al thogh he were his brother,
Full rich he was y-stored privily
He moot as wel seye o word as another.
His lord well could he please subtilly,
Crist spak hym-self ful brode in Hooly Writ,
To give and lend him of his owen good,
And have a thank, and yet* a coat and hood. *also
And, wel ye woot, no vileynye is it.
Eek Plato seith, who so kan hym rede,
In youth he learned had a good mistere* *trade
The wordes moote be cosyn to the dede.
He was a well good wright, a carpentere
Also I prey yow to foryeve it me,
This Reeve sate upon a right good stot*, *steed
Al have I nat set folk in hir degree
That was all pomely* gray, and highte** Scot. *dappled **called
Heere in this tale, as that they sholde stonde-
A long surcoat of perse* upon he had, *sky-blue
My wit is short, ye may wel understonde.
And by his side he bare a rusty blade.
Of Norfolk was this Reeve, of which I tell,
Beside a town men clepen* Baldeswell, *call
Tucked he was, as is a friar, about,
And ever rode the *hinderest of the rout*. *hindmost of the group*


Greet chiere made oure hoost us everichon,
A SOMPNOUR* was there with us in that place, *summoner <50>
And to the soper sette he us'anon.
That had a fire-red cherubinnes face,
He served us with vitaille at the beste;
For sausefleme* he was, with eyen narrow. *red or pimply
As hot he was and lecherous as a sparrow,
Strong was the wyn, and wel to drynke us lestel
A semely man oure Hooste was withalle
With scalled browes black, and pilled* beard: *scanty
For to been a marchal in an halle.
Of his visage children were sore afeard.
A large man he was, with eyen stepe,
There n'as quicksilver, litharge, nor brimstone,
A fairer burgeys was ther noon in Chepe;
Boras, ceruse, nor oil of tartar none,
Boold of his speche, and wys, and well ytaught,
Nor ointement that woulde cleanse or bite,
And of manhod hym lakkede right naught.
That him might helpen of his whelkes* white, *pustules
Eek therto he was right a myrie man;
Nor of the knobbes* sitting on his cheeks. *buttons
And after soper pleyen he bigan,
Well lov'd he garlic, onions, and leeks,
And spak of myrthe amonges othere thynges,
And for to drink strong wine as red as blood.
Whan that we hadde maad our rekenynges,
Then would he speak, and cry as he were wood;
And seyde thus: Now lordynges, trewely,
And when that he well drunken had the wine,
Ye been to me right welcome hertely,
Then would he speake no word but Latin.
For by my trouthe, if that I shal nat lye,
A fewe termes knew he, two or three,
I saugh nat this yeer so myrie a compaignye
That he had learned out of some decree;
Atones in this herberwe<ref>Herberwe, herberow: Lodging, inn; French, "Herberge."</ref>, as is now.
No wonder is, he heard it all the day.
Fayn wolde I doon yow myrthe, wiste I how-
And eke ye knowen well, how that a jay
And of a myrthe I am right now bythoght
Can clepen* "Wat," as well as can the Pope. *call
To doon yow ese, and it shal coste noght.
But whoso would in other thing him grope*, *search
Ye goon to Caunterbury, God yow speede-
Then had he spent all his philosophy,
The blisful martir quite yow youre meede-
Aye, Questio quid juris,<51> would he cry.
And wel I woot, as ye goon by the weye,
Ye shapen yow to talen and to pleye,
For trewely, confort ne myrthe is noon
To ride by the weye doumb as stoon,
And therfore wol I maken yow disport,
As I seyde erst, and doon yow som confort;
And if yow liketh alle by oon assent
For to stonden at my juggement,
And for to werken as I shal yow seye,
To-morwe, whan ye riden by the weye,
Now, by my fader soule that is deed,
But ye be myrie I wol yeve yow myn heed!
Hoold up youre hond, withouten moore speche.


Oure conseil was nat longe for to seche-
He was a gentle harlot* and a kind; *a low fellow<52>
Us thoughte it was noght worth to make it wys-
A better fellow should a man not find.
And graunted hym, withouten moore avys,
He woulde suffer, for a quart of wine,
And bad him seye his voirdit, as hym leste.
A good fellow to have his concubine
Lordynges, quod he, now herkneth for the beste,
A twelvemonth, and excuse him at the full.
But taak it nought, I prey yow, in desdeyn.
Full privily a *finch eke could he pull*. *"fleece" a man*
This is the poynt, to speken short and pleyn,
And if he found owhere* a good fellaw, *anywhere
That ech of yow, to shorte with oure weye,
He woulde teache him to have none awe
In this viage shal telle tales tweye,
In such a case of the archdeacon's curse;
To Caunterburyward I mene it so,
*But if* a manne's soul were in his purse; *unless*
And homward he shal tellen othere two,
For in his purse he should y-punished be.
Of aventures that whilom han bifalle.
"Purse is the archedeacon's hell," said he.
And which of yow that bereth hym best of alle-
But well I wot, he lied right indeed:
That is to seyn, that telleth in this caas
Of cursing ought each guilty man to dread,
Tales of best sentence and moost solaas-
For curse will slay right as assoiling* saveth; *absolving
Shal have a soper at oure aller cost,
And also 'ware him of a significavit<53>.
Heere in this place, sittynge by this post,
In danger had he at his owen guise
Whan that we come agayn fro Caunterbury.
The younge girles of the diocese, <54>
And for to make yow the moore mury
And knew their counsel, and was of their rede*. *counsel
I wol my-selven goodly with yow ryde
A garland had he set upon his head,
Right at myn owene cost, and be youre gyde.
As great as it were for an alestake*: *The post of an alehouse sign
And who so wole my juggement withseye
A buckler had he made him of a cake.
Shal paye al that we spenden by the weye.
And if ye vouchesauf that it be so,
Tel me anon, withouten wordes mo,
And I wol erly shape me therfore.


This thyng was graunted, and oure othes swore
With him there rode a gentle PARDONERE <55>
With ful gald herte, and preyden hym also
Of Ronceval, his friend and his compere,
That straight was comen from the court of Rome.
That he wolde vouchesauf for to do so,
And that he wolde been oure governour,
Full loud he sang, "Come hither, love, to me"
And of our tales juge and reportour,
This Sompnour *bare to him a stiff burdoun*, *sang the bass*
And sette a soper at a certeyn pris,
Was never trump of half so great a soun'.
And we wol reuled been at his devys
In heigh and lough; and thus by oon assent
We been acorded to his juggement;
And therupon the wyn was fet anon,
We dronken, and to reste wente echon
Withouten any lenger taryynge.
Amorwe, whan that day bigan to sprynge,
Up roos oure Hoost, and was oure aller cok,
And gadrede us to gidre, alle in a flok,
And forth we riden, a litel moore than paas,
Unto the wateryng of Seint Thomas.
And there oure Hoost bigan his hors areste,
And seyde, Lordynges, herkneth if yow leste,
Ye woot youre foreward, and I it yow recorde;
If even-song and morwe-song accorde,
Lat se now who shal telle the firste tale.
As evere mote I drynke wyn or ale,
Whoso be rebel to my juggement
Shal paye for al that by the wey is spent.
Now draweth cut, er that we ferrer twynne,
He which that hath the shorteste shal bigynne.


Sire knyght, quod he, my mayster and my lord,

Now draweth cut, for that is myn accord,

Cometh neer, quod he, my lady Prioresse,
This Pardoner had hair as yellow as wax,
And ye, Sir Clerk, lat be your shamefastnesse,
But smooth it hung, as doth a strike* of flax: *strip
Ne studieth noght; ley hond to, every man.
By ounces hung his lockes that he had,
Anon to drawen every wight bigan,
And therewith he his shoulders oversprad.
Full thin it lay, by culpons* one and one, *locks, shreds
But hood for jollity, he weared none,
For it was trussed up in his wallet.
Him thought he rode all of the *newe get*, *latest fashion*<56>
Dishevel, save his cap, he rode all bare.
Such glaring eyen had he, as an hare.
A vernicle* had he sew'd upon his cap. *image of Christ <57>
His wallet lay before him in his lap,
Bretful* of pardon come from Rome all hot. *brimful
A voice he had as small as hath a goat.
No beard had he, nor ever one should have.
As smooth it was as it were new y-shave;
I trow he were a gelding or a mare.
But of his craft, from Berwick unto Ware,
Ne was there such another pardonere.
For in his mail* he had a pillowbere**, *bag <58> **pillowcase
Which, as he saide, was our Lady's veil:
He said, he had a gobbet* of the sail *piece
That Sainte Peter had, when that he went
Upon the sea, till Jesus Christ him hent*. *took hold of
He had a cross of latoun* full of stones, *copper
And in a glass he hadde pigge's bones.
But with these relics, whenne that he fond
A poore parson dwelling upon lond,
Upon a day he got him more money
Than that the parson got in moneths tway;
And thus with feigned flattering and japes*, *jests
He made the parson and the people his apes.
But truely to tellen at the last,
He was in church a noble ecclesiast.
Well could he read a lesson or a story,
But alderbest* he sang an offertory: *best of all
For well he wiste, when that song was sung,
He muste preach, and well afile* his tongue, *polish
To winne silver, as he right well could:
Therefore he sang full merrily and loud.

Now have I told you shortly in a clause
Th' estate, th' array, the number, and eke the cause
Why that assembled was this company
In Southwark at this gentle hostelry,
That highte the Tabard, fast by the Bell.<59>
But now is time to you for to tell
*How that we baren us that ilke night*, *what we did that same night*
When we were in that hostelry alight.
And after will I tell of our voyage,
And all the remnant of our pilgrimage.
But first I pray you of your courtesy,
That ye *arette it not my villainy*, *count it not rudeness in me*
Though that I plainly speak in this mattere.
To tellen you their wordes and their cheer;
Not though I speak their wordes properly.
For this ye knowen all so well as I,
Whoso shall tell a tale after a man,
He must rehearse, as nigh as ever he can,
Every word, if it be in his charge,
*All speak he* ne'er so rudely and so large; *let him speak*
Or elles he must tell his tale untrue,
Or feigne things, or finde wordes new.
He may not spare, although he were his brother;
He must as well say one word as another.
Christ spake Himself full broad in Holy Writ,
And well ye wot no villainy is it.
Eke Plato saith, whoso that can him read,
The wordes must be cousin to the deed.
Also I pray you to forgive it me,
*All have I* not set folk in their degree, *although I have*
Here in this tale, as that they shoulden stand:
My wit is short, ye may well understand.

Great cheere made our Host us every one,
And to the supper set he us anon:
And served us with victual of the best.
Strong was the wine, and well to drink us lest*. *pleased
A seemly man Our Hoste was withal
For to have been a marshal in an hall.
A large man he was with eyen steep*, *deep-set.
A fairer burgess is there none in Cheap<60>:
Bold of his speech, and wise and well y-taught,
And of manhoode lacked him right naught.
Eke thereto was he right a merry man,
And after supper playen he began,
And spake of mirth amonges other things,
When that we hadde made our reckonings;
And saide thus; "Now, lordinges, truly
Ye be to me welcome right heartily:
For by my troth, if that I shall not lie,
I saw not this year such a company
At once in this herberow*, am is now. *inn <61>
Fain would I do you mirth, an* I wist* how. *if I knew*
And of a mirth I am right now bethought.
To do you ease*, and it shall coste nought. *pleasure
Ye go to Canterbury; God you speed,
The blissful Martyr *quite you your meed*; *grant you what
And well I wot, as ye go by the way, you deserve*
Ye *shapen you* to talken and to play: *intend to*
For truely comfort nor mirth is none
To ride by the way as dumb as stone:
And therefore would I make you disport,
As I said erst, and do you some comfort.
And if you liketh all by one assent
Now for to standen at my judgement,
And for to worken as I shall you say
To-morrow, when ye riden on the way,
Now by my father's soule that is dead,
*But ye be merry, smiteth off* mine head. *unless you are merry,
Hold up your hands withoute more speech. smite off my head*

Our counsel was not longe for to seech*: *seek
Us thought it was not worth to *make it wise*, *discuss it at length*
And granted him withoute more avise*, *consideration
And bade him say his verdict, as him lest.
Lordings (quoth he), now hearken for the best;
But take it not, I pray you, in disdain;
This is the point, to speak it plat* and plain. *flat
That each of you, to shorten with your way
In this voyage, shall tellen tales tway,
To Canterbury-ward, I mean it so,
And homeward he shall tellen other two,
Of aventures that whilom have befall.
And which of you that bear'th him best of all,
That is to say, that telleth in this case
Tales of best sentence and most solace,
Shall have a supper *at your aller cost* *at the cost of you all*
Here in this place, sitting by this post,
When that ye come again from Canterbury.
And for to make you the more merry,
I will myselfe gladly with you ride,
Right at mine owen cost, and be your guide.
And whoso will my judgement withsay,
Shall pay for all we spenden by the way.
And if ye vouchesafe that it be so,
Tell me anon withoute wordes mo'*, *more
And I will early shape me therefore."

This thing was granted, and our oath we swore
With full glad heart, and prayed him also,
That he would vouchesafe for to do so,
And that he woulde be our governour,
And of our tales judge and reportour,
And set a supper at a certain price;
And we will ruled be at his device,
In high and low: and thus by one assent,
We be accorded to his judgement.
And thereupon the wine was fet* anon. *fetched.
We drunken, and to reste went each one,
Withouten any longer tarrying
A-morrow, when the day began to spring,
Up rose our host, and was *our aller cock*, *the cock to wake us all*
And gather'd us together in a flock,
And forth we ridden all a little space,
Unto the watering of Saint Thomas<62>:
And there our host began his horse arrest,
And saide; "Lordes, hearken if you lest.
Ye *weet your forword,* and I it record. *know your promise*
If even-song and morning-song accord,
Let see now who shall telle the first tale.
As ever may I drinke wine or ale,
Whoso is rebel to my judgement,
Shall pay for all that by the way is spent.
Now draw ye cuts*, ere that ye farther twin**. *lots **go
He which that hath the shortest shall begin."

"Sir Knight (quoth he), my master and my lord,
Now draw the cut, for that is mine accord.
Come near (quoth he), my Lady Prioress,
And ye, Sir Clerk, let be your shamefastness,
Nor study not: lay hand to, every man."
Anon to drawen every wight began,
And shortly for to tellen as it was,
And shortly for to tellen as it was,
Were it by a venture, or sort*, or cas**, *lot **chance
Were it by aventure, or sort, or cas,
The sooth is this, the cut fell to the Knight,
The sothe is this, the cut fil to the knyght,
Of which full blithe and glad was every wight;
Of which ful blithe and glad was every wyght.
And tell he must his tale as was reason,
And telle he moste his tale, as was resoun,
By forword, and by composition,
By foreward and by composicioun,-
As ye have heard; what needeth wordes mo'?
As ye han herd, what nedeth wordes mo?
And when this good man saw that it was so,
And whan this goode man saugh that it was so,
As he that wise was and obedient
As he that wys was and obedient
To keep his forword by his free assent,
To kepe his foreward by his free assent,
He said; "Sithen* I shall begin this game, *since
He seyde, Syn I shal bigynne the game,
Why, welcome be the cut in Godde's name.
What, welcome be the cut, a Goddes name!
Now let us ride, and hearken what I say."
Now lat us ryde, and herkneth what I seye.
And with that word we ridden forth our way;
And with that word we ryden forth oure weye,
And he began with right a merry cheer
And he bigan with right a myrie cheere
His tale anon, and said as ye shall hear.
His tale anon, and seyde in this manere.
|style="width:360px"|
''Here begins the Book of the Tales of Canterbury''
When April with his showers sweet with fruit
The drought of March has pierced unto the root
And bathed every vein with such liquor
Of which virtue is engendered the flower;
When Zephyr quickens with his sweet breath,
Has inspired in every holt and heath,
The budding sprouts, and the young sun
Into the Ram<ref>Tyrwhitt points out that "the Bull" should be read here, not "the Ram," which would place the time of the pilgrimage in the end of March; whereas, in the Prologue to the Man of Law's Tale, the date is given as the "eight and twenty day of April, that is messenger to May."</ref> one half his course has run,
And little birds make melody
That sleep through all the night with open eye
So Nature pricks them in their hearts—
Then on pilgrimage folk long to start,
And palmers<ref>Dante, in the "Vita Nuova," distinguishes three classes of pilgrims: palmieri - palmers who go beyond sea to the East, and often bring back staves of palm-wood; peregrini, who go the shrine of St Jago in Galicia; Romei, who go to Rome. Sir Walter Scott, however, says that palmers were in the habit of passing from shrine to shrine, living on charity -- pilgrims on the other hand, made the journey to any shrine only once, immediately returning to their ordinary avocations. Chaucer uses "palmer" of all pilgrims.</ref> to seek out strange strands,
To distant shrines well-known in sundry lands.
And specially, from every shire's end
Of England, to Canterbury they wend,
The holy blessed martyr there to seek
Who helped them when they lay, ill and weak.


Befell that, in that season, on a day
In Southwark, at the Tabard<ref>The Tabard, the sign of the inn, was a sleeveless coat, worn by heralds. The name of the inn was, some three centuries after Chaucer, changed to the Talbot.</ref>, as I lay
Ready to start upon my pilgrimage
To Canterbury, full of devout homage,
There came at nightfall to that hostelry
Some nine and twenty in a company
Of sundry persons who had chanced to fall
In fellowship, and pilgrims were they all
That toward Canterbury town would ride.
The rooms and stables spacious were and wide,
And well we there were eased, and of the best.
And briefly, when the sun had gone to rest,
So had I spoken with them, every one,
That I was of their fellowship anon,
And made agreement that we'd early rise
To take the road, as you I will apprise.
But nonetheless, whilst I have time and space,
Before yet farther in this tale I pace,
It seems to me accordant with reason
To inform you of the state of every one
Of all of these, as it appeared to me,
And who they were, and what was their degree,
And even how arrayed there at the inn;
And with a knight thus will I first begin.


A knight there was, and he a worthy man,
Who, from the moment that he first began
To ride about the world, loved chivalry,
Truth, honour, freedom and all courtesy.
Full worthy was he in his liege-lord's war,
And therein had he ridden (none more far)
As well in Christendom as heathenesse,
And honoured everywhere for worthiness.
At Alexandria he was, when it was won;<ref>Alexandria in Egypt was captured by Pierre de Lusignan, king of Cyprus, in 1365 but abandoned immediately afterwards. Thirteen years before, the same Prince had taken Satalie, the ancient Attalia, in Anatolia, and in 1367 he won Layas, in Armenia, both places named just below.</ref>
Full oft the table's roster he'd begun
Above all nations in Prussia;<ref>The knight had been placed at the head of the table, above knights of all nations, in Prussia, whither warriors from all countries were wont to repair, to aid the Teutonic Order in their continual conflicts with their heathen neighbours in "Lettow" or Lithuania (German. "Litthauen"), Russia, &c.</ref>
In Latvia raided he, and Russia,
No christened man so oft of his degree.
In far Granada at the siege was he
Of Algeciras, and in Belmarie.<ref>Algeciras was taken from the Moorish king of Grenada, in 1344: the Earls of Derby and Salisbury took part in the siege. Belmarie is supposed to have been a Moorish state in Africa; but "Palmyrie" has been suggested as the correct reading. The Great Sea, or the Greek sea, is the Eastern Mediterranean. Tramissene, or Tremessen, is enumerated by Froissart among the Moorish kingdoms in Africa. Palatie, or Palathia, in Anatolia, was a fief held by the Christian knights after the Turkish conquests — the holders paying tribute to the infidel. Our knight had fought with one of those lords against a heathen neighbour.</ref>
At Ayas was he and at Satalye
When they were won; and on the Middle Sea
At many a noble meeting chanced to be.
Of mortal battles he had fought fifteen,
And he'd fought for our faith at Tramissene
Three times in lists, and each time slain his foe.
This self-same worthy knight had been also
At one time with the lord of Palatye
Against another heathen in Turkey:
And always won he sovereign fame for prize.
Though so illustrious, he was very wise
And bore himself as meekly as a maid.
He never yet had any vileness said,
In all his life, to whatsoever wight.
He was a truly perfect, gentle knight.
But now, to tell you all of his array,
His steeds were good, but yet he was not gay.
Of simple fustian wore he a jupon
Sadly discoloured by his habergeon;
For he had lately come from his voyage
And now was going on this pilgrimage.


With him there was his son, a youthful squire,
A lover and a lusty bachelor,
With locks well curled, as if they'd laid in press.
Some twenty years of age he was, I guess.
In stature he was of an average length,
Wondrously active, aye, and great of strength.
He'd ridden sometime with the cavalry
In Flanders, in Artois, and Picardy,
And borne him well within that little space
In hope to win thereby his lady's grace.
Prinked out he was, as if he were a mead,
All full of fresh-cut flowers white and red.
Singing he was, or fluting, all the day;
He was as fresh as is the month of May.
Short was his gown, with sleeves both long and wide.
Well could be sit on horse, and fairly ride.
He could make songs and words thereto indite,
Joust, and dance too, as well as sketch and write.
So hot he loved that, while night told her tale,
He slept no more than does a nightingale.
Courteous he, and humble, willing and able,
And carved before his father at the table.<ref>It was the custom for squires of the highest degree to carve at their fathers' tables.</ref>


A yeoman had he, nor more servants, no,
18. Limitour: A friar with licence or privilege to beg, or
At that time, for he chose to travel so;
exercise other functions, within a certain district: as, "the
And he was clad in coat and hood of green.
limitour of Holderness".
A sheaf of peacock arrows bright and keen
Under his belt he bore right carefully
(Well could he keep his tackle yeomanly:
His arrows had no draggled feathers low),
And in his hand he bore a mighty bow.
A nut-head<ref>A nut-head: With nut-brown hair; or, round like a nut, the hair being cut short.</ref> had he and a sun-browned face.
Of woodcraft knew he all the useful ways.
Upon his arm he bore a bracer gay,
And at one side a sword and buckler, yea,
And at the other side a dagger bright,
Well sheathed and sharp as spear point in the light;
On breast a Christopher of silver sheen.
He bore a horn in baldric all of green;
A forester he truly was, I guess.


There was also a nun, a prioress,
19. Farme: rent; that is, he paid a premium for his licence to
Who, in her smiling, modest was and coy;
beg.
Her greatest oath was but By Saint Eloy!
And she was known as Madam Eglantine.
Full well she sang the services divine,
Intoning through her nose, becomingly;
And fair she spoke her French, and fluently,
After the school of Stratford-at-the-Bow,
For French of Paris was not hers to know.
At table she had been well taught withal,
And never from her lips let morsels fall,
Nor dipped her fingers deep in sauce, but ate
With so much care the food upon her plate
That never driblet fell upon her breast.
In courtesy she had delight and zest.
Her upper lip was always wiped so clean
That in her cup was no iota seen
Of grease, when she had drunk her draught of wine.
Becomingly she reached for meat to dine.
And certainly delighting in good sport,
She was right pleasant, amiable- in short.
She was at pains to counterfeit the look
Of courtliness, and stately manners took,
And would be held worthy of reverence.
But, to say something of her moral sense,
She was so charitable and piteous
That she would weep if she but saw a mouse
Caught in a trap, though it were dead or bled.
She had some little dogs, too, that she fed
On roasted flesh, or milk and fine white bread.
But sore she'd weep if one of them were dead,
Or if men smote it with a rod to smart:
For pity ruled her, and her tender heart.
Right decorous her pleated wimple was;
Her nose was fine; her eyes were blue as glass;<ref>Grey eyes appear to have been a mark of female beauty in Chaucer's time.</ref>
Her mouth was small and therewith soft and red;
But certainly she had a fair forehead;
It was almost a full span broad, I own,
For, truth to tell, she was not undergrown.
Neat was her cloak, as I was well aware.
Of coral small about her arm she'd bear
A string of beads and gauded all with green;
And therefrom hung a brooch of golden sheen
Whereon there was first written a crowned A,
And under, Amor vincit omnia.
Another little nun with her had she,
Who was her chaplain; and of priests she'd three.


A monk there was, one made for the mastery,<ref>"for the mastery" was applied to medicines in the sense of "sovereign" as we now apply it to a remedy.</ref>
20. In principio: the first words of Genesis and John, employed
An outrider, who loved his venery<ref>hunting</ref>;
in some part of the mass.
A manly man, to be an abbot able.
Full many a blooded horse had he in stable:
And when he rode men might his bridle hear
Jingling<ref>It was fashionable to hang bells on horses' bridles.</ref> in a whistling wind as clear,
Aye, and as loud as does the chapel bell
Where this brave monk was of the cell.
The rule of Maurus or Saint Benedict,<ref>St. Benedict was the first founder of a spiritual order in the Roman church. Maurus, abbot of Fulda from 822 to 842, did much to re-establish the discipline of the Benedictines on a true Christian basis.</ref>
By reason it was old and somewhat strict,
This said monk let such old things slowly pace
And followed new-world manners in their place.
He cared not for that text a clean-plucked hen
Which holds that hunters are not holy men;
Nor that a monk, when he is cloisterless,
Is like unto a fish that's waterless;
That is to say, a monk out of his cloister.
But this same text he held not worth an oyster;
And I said his opinion was right good.
What? Should he study as a madman would
Upon a book in cloister cell? Or yet
Go labour with his hands and swink and sweat,
As Austin bids? How shall the world be served?
Let Austin have his toil to him reserved.
Therefore he was a rider day and night;
Greyhounds he had, as swift as bird in flight.
Since riding and the hunting of the hare
Were all his love, for no cost would he spare.
I saw his sleeves were purfled at the hand
With fur of grey, the finest in the land;
Also, to fasten hood beneath his chin,
He had of good wrought gold a curious pin:
A love-knot in the larger end there was.
His head was bald and shone like any glass,
And smooth as one anointed was his face.
Fat was this lord, he stood in goodly case.
His bulging eyes he rolled about, and hot
They gleamed and red, like fire beneath a pot;
His boots were soft; his horse of great estate.
Now certainly he was a fine prelate:
He was not pale as some poor wasted ghost.
A fat swan loved he best of any roast.
His palfrey was as brown as is a berry.


A friar there was, a wanton and a merry,
21. Lovedays: meetings appointed for friendly settlement of
A limitour<ref>A friar with licence or privilege to beg, or exercise other functions, within a certain district: as, "the limitour of Holderness".</ref>, a very festive man.
differences; the business was often followed by sports and
In all the Orders Four is none that can
feasting.
Equal his gossip and his fair language.
He had arranged full many a marriage
Of women young, and this at his own cost.
Unto his order he was a noble post.
Well liked by all and intimate was he
With franklins everywhere in his country,
And with the worthy women of the town:
For at confessing he'd more power in gown
(As he himself said) than it good curate,
For of his order he was licentiate.
He heard confession gently, it was said,
Gently absolved too, leaving naught of dread.
He was an easy man to give penance
When knowing he should gain a good pittance;
For to a begging friar, money given
Is sign that any man has been well shriven.
For if one gave (he dared to boast of this),
He took the man's repentance not amiss.
For many a man there is so hard of heart
He cannot weep however pains may smart.
Therefore, instead of weeping and of prayer,
Men should give silver to poor friars all bare.
His tippet was stuck always full of knives
And pins, to give to young and pleasing wives.
And certainly he kept a merry note:
Well could he sing and play upon the rote.
At balladry he bore the prize away.
His throat was white as lily of the May;
Yet strong he was as ever champion.
In towns he knew the taverns, every one,
And every good host and each barmaid too-
Better than begging lepers, these he knew.
For unto no such solid man as he
Accorded it, as far as he could see,
To have sick lepers for acquaintances.
There is no honest advantageousness
In dealing with such poverty-stricken curs;
It's with the rich and with big victuallers.
And so, wherever profit might arise,
Courteous he was and humble in men's eyes.
There was no other man so virtuous.
He was the finest beggar of his house;
A certain district being farmed to him,
None of his brethren dared approach its rim;
For though a widow had no shoes to show,
So pleasant was his 'In principio'<ref>"In principio": the first words of Genesis and John, employed in some part of the mass.</ref>,
He always got a farthing ere he went.
He lived by pickings, it is evident.
And he could romp as well as any whelp.
On love-days<ref>Meetings appointed for friendly settlement of differences; the business was often followed by sports and feasting.</ref> could he be of mickle help.
For there he was not like a cloisterer,
With threadbare cope as is the poor scholar,
But he was like a lord or like a pope.
Of double worsted was his semi-cope,
That rounded like a bell, as you may guess.
He lisped a little, out of wantonness,
To make his English soft upon his tongue;
And in his harping, after he had sung,
His two eyes twinkled in his head as bright
As do the stars within the frosty night.
This worthy limitour was named Huberd.


A merchant was there, with a forked beard,
22. He would the sea were kept for any thing: he would for
In motley gown, and high on horse he sat,
anything that the sea were guarded. "The old subsidy of
Upon his head a Flemish beaver hat;
tonnage and poundage," says Tyrwhitt, "was given to the king
His boots fastened fair and properly.
'pour la saufgarde et custodie del mer.' -- for the safeguard and
His notions he spoke out pompously,
keeping of the sea" (12 E. IV. C.3).
Stressing always the times of his winning.
He would the sea were kept for anything<ref>He would the sea were kept for anything: he would for anything that the sea were guarded. "The old subsidy of tonnage and poundage," says Tyrwhitt, "was given to the king 'pour la saufgarde et custodie del mer.' -- for the safeguard and keeping of the sea" (12 E. IV. C.3).</ref>
Across from Middleburgh to Orwell town.<ref>Middleburgh, at the mouth of the Scheldt, in Holland; Orwell, a seaport in Essex.</ref>
At money-changing he could make a crown.
This worthy man full well his wits beset;
No one would think that he was in debt,
So well he governed all his trade affairs
With bargains and with borrowings and with shares.
Indeed, he was a worthy man withal,
But, sooth to say, his name I can't recall.


A clerk from Oxford was with us also,
23. Middleburg, at the mouth of the Scheldt, in Holland;
Who'd turned to getting knowledge, long ago.
Orwell, a seaport in Essex.
As meagre was his horse as is a rake,
Nor he himself too fat, I'll undertake,
But he looked hollow and went soberly.
Right threadbare was his overcoat; for he
Had got him yet no churchly benefice,
Nor was so worldly as to gain office.
For he would rather have at his bed's head
Some twenty books, all bound in black and red,
Of Aristotle and his philosophy
Than rich robes, fiddle, or gay psaltery.
Yet, and for all he was philosopher,
He had but little gold within his coffer;
But all that he might borrow from a friend
On books and learning he would swiftly spend,
And right busily for the souls he'd pray
Of those who gave him wherewithal to scholay.<ref>Poor scholars at the universities used then to go about begging for money to maintain them and their studies.</ref>
Of study took he utmost care and heed.
Not one word spoke he more than was his need;
And that was said in fullest reverence
And short and quick and full of high good sense.
Pregnant of moral virtue was his speech;
And gladly would he learn and gladly teach.


A sergeant of the law, wary and wise,
24. Shields: Crowns, so called from the shields stamped on
Who'd often gone to Paul's walk to advise,
them; French, "ecu;" Italian, "scudo."
There was also, compact of excellence.
Discreet he was, and of great reverence;
At least he seemed so, his words were so wise.
Often he sat as justice in assize,
By patent or commission from the crown;
Because of learning and his high renown,
He took large fees and many robes could own.
So great a purchaser was never known.
All was fee simple to him, in effect,
Wherefore his claims could never be suspect.
Nowhere a man so busy of his class,
And yet he seemed much busier than he was.
All cases and all judgments could he cite
That from King William's time were apposite.
And he could draw a contract so explicit
Not any man could fault therefrom elicit;
And every statute he'd verbatim quote.
He rode but badly in a medley coat,
Belted in a silken sash, with little bars,
But of his dress no more particulars.


There was a franklin in his company;
25. Poor scholars at the universities used then to go about
White was his beard as is the white daisy.
begging for money to maintain them and their studies.
Of sanguine temperament by every sign,
He loved right well his morning sop in wine.
Delightful living was the goal he'd won,
For he was Epicurus' very son,
That held opinion that a full delight
Was true felicity, perfect and right.
A householder, and that a great, was he;
Saint Julian<ref>The patron saint of hospitality, celebrated for supplying his votaries with good lodging and good cheer.</ref> he was in his own country.
His bread and ale were always right well done;
A man with better cellars there was none.
Baked meat was never wanting in his house,
Of fish and flesh, and that so plenteous
It seemed to snow therein both food and drink
Of every dainty that a man could think.
According to the season of the year
He changed his diet and his means of cheer.
Full many a fattened partridge did he mew,
And many a bream and pike in fish-pond too.
Woe to his cook, except the sauces were
Poignant and sharp, and ready all his gear.
His table, waiting in his hall alway,
Stood ready covered through the livelong day.
At county sessions was he lord and sire,
And often acted as a knight of shire.
A dagger and a trinket-bag of silk
Hung from his girdle, white as morning milk.
He had been sheriff and been auditor;
And nowhere was a worthier vavasor.


A haberdasher and a carpenter,
26. Parvis: The portico of St. Paul's, which lawyers frequented
An arras-maker, dyer, and weaver
to meet their clients.
Were with us, clothed in similar livery,
All of one sober, great fraternity.
Their gear was new and well adorned it was;
Their weapons were not cheaply trimmed with brass,
But all with silver; chastely made and well
Their girdles and their pouches too, I tell.
Each man of them appeared a proper burges
To sit in guildhall on a dais.<ref>On a dais: On the raised platform at the end of the hall, where sat at meat or in judgement those high in authority, rank or honour; in our days the worthy craftsmen might have been described as "good platform men".</ref>
And each of them, for wisdom he could span,
Was fitted to have been an alderman;
For chattels they'd enough, and, too, of rent;
To which their goodwives gave a free assent,
Or else for certain they had been to blame.
It's good to hear Madam before one's name,
And go to church when all the world may see,
Having one's mantle borne right royally.<ref>To take precedence over all in going to the evening service of the Church, or to festival meetings, to which it was the fashion to carry rich cloaks or mantles against the home-coming.</ref>


A cook they had with them, just for the nonce,
27. St Julian: The patron saint of hospitality, celebrated for
To boil the chickens with the marrow-bones,
supplying his votaries with good lodging and good cheer.
And flavour tartly and with galingale.
Well could he tell a draught of London ale.
And he could roast and seethe and broil and fry,
And make a good thick soup, and bake a pie.
But very ill it was, it seemed to me,
That on his shin a deadly sore had he;
For sweet blanc-mange, he made it with the best.<ref>The things the cook could make: "marchand tart", somenow unknown ingredient used in cookery; "galingale," sweet or long rooted cyprus; "mortrewes", a rich soup made by stamping flesh in a mortar; "Blanc manger", not what is now called blancmange; one part of it was the brawn of a capon.</ref>


There was a sailor, living far out west;
28. Mew: cage. The place behind Whitehall, where the king's
hawks were caged was called the Mews.
For aught I know, he was of Dartmouth town.
He sadly rode a hackney, in a gown,
Of thick rough cloth falling to the knee.
A dagger hanging on a cord had he
About his neck, and under arm, and down.
The summer's heat had burned his visage brown;
And certainly he was a good fellow.
Full many a draught of wine he'd drawn, I trow,
Of Bordeaux vintage, while the trader slept.
Nice conscience was a thing he never kept.
If that he fought and got the upper hand,
By water he sent them home to every land.
But as for craft, to reckon well his tides,
His currents and the dangerous watersides,
His harbours, and his moon, his pilotage,
There was none such from Hull to far Carthage.
Hardy. and wise in all things undertaken,
By many a tempest had his beard been shaken.
He knew well all the havens, as they were,
From Gottland to the Cape of Finisterre,
And every creek in Brittany and Spain;
His vessel had been christened Madeleine.


With us there was a doctor of physic;
29. Many a luce in stew: many a pike in his fish-pond; in those
In all this world was none like him to pick
Catholic days, when much fish was eaten, no gentleman's
For talk of medicine and surgery;
mansion was complete without a "stew".
For he was grounded in astronomy.
He often kept a patient from the pall
By horoscopes and magic natural.
Well could he tell the fortune ascendent
Within the houses for his sick patient.
He knew the cause of every malady,
Were it of hot or cold, of moist or dry,
And where engendered, and of what humour;
He was a very good practitioner.
The cause being known, down to the deepest root,
Anon he gave to the sick man his boot.
Ready he was, with his apothecaries,
To send him drugs and all electuaries;
By mutual aid much gold they'd always won-
Their friendship was a thing not new begun.
Well read was he in Esculapius,
And Deiscorides, and in Rufus,
Hippocrates, and Hali, and Galen,
Serapion, Rhazes, and Avicen,
Averrhoes, Gilbert, and Constantine,
Bernard and Gatisden, and John Damascene.<ref>The authors mentioned here were the chief medical textbooks of the middle ages. The names of Galen and Hippocrates were then usually spelt "Gallien" and "Hypocras" or "Ypocras".</ref>
In diet he was measured as could be,
Including naught of superfluity,
But nourishing and easy. It's no libel
To say he read but little in the Bible.
In blue and scarlet he went clad, withal,
Lined with a taffeta and with sendal;
And yet he was right chary of expense;
He kept the gold he gained from pestilence.
For gold in physic is a fine cordial,
And therefore loved he gold exceeding all.


There was a housewife come from Bath, or near,
30. Countour: Probably a steward or accountant in the county
Who — sad to say — was deaf in either ear.
court.
At cloth-making she had such a haunt,
She surpassed those of Ypres and even of Gaunt.<ref>The west of England, especially around Bath, was the seat of the cloth-manufacture, as were Ypres and Ghent (Gaunt) in Flanders.</ref>
In all the parish there was no goodwife
Should offering make before her, on my life;
And if one did, indeed, so wroth was she
It put her out of all her charity.
Her kerchiefs were of finest weave and ground;
I dare swear that they weighed a full ten pound<ref>Chaucer here satirises the fashion of the time, which piled bulky and heavy waddings on ladies' heads.</ref>
Which, of a Sunday, she wore on her head.
Her hose were of the choicest scarlet red,
Close gartered, and her shoes were soft and new.
Bold was her face, and fair, and red of hue.
She'd been respectable throughout her life,
With five churched husbands bringing joy and strife,
Not counting other company in youth;
But thereof there's no need to speak, in truth.
Three times she'd journeyed to Jerusalem;
And many a foreign stream she'd had to stem;
At Rome she'd been, and she'd been in Boulogne,
In Galice at Saint James<ref>In Galice at Saint James: at the shrine of St Jago of Santiago de Compostela in Spain.</ref>, and at Cologne.
She could tell much of wandering by the way:
Gap-toothed<ref>Buck-toothed; goat-toothed, to signify her wantonness.</ref> was she, it is no lie to say.
Upon an ambler easily she sat,
Well wimpled, aye, and over all a hat
As broad as is a buckler or a targe;
A rug was tucked around her buttocks large,
And on her feet a pair of sharpened spurs.
In company well could she laugh her slurs.
The remedies of love she knew, perchance,
For of that art she'd learned the old, old dance.


There was a good man of religion, too,
31. Vavasour: A landholder of consequence; holding of a duke,
A country parson, poor, I warrant you;
marquis, or earl, and ranking below a baron.
But rich he was in holy thought and work.
He was a learned man also, a clerk,
Who Christ's own gospel truly sought to preach;
Devoutly his parishioners would he teach.
Benign he was and wondrous diligent,
Patient in adverse times and well content,
As he was ofttimes proven; always blithe,
He was right loath to curse to get a tithe,
But rather would he give, in case of doubt,
Unto those poor parishioners about,
Part of his income, even of his goods.
Enough with little, coloured all his moods.
Wide was his parish, houses far asunder,
But never did he fail, for rain or thunder,
In sickness, or in sin, or any state,
To visit to the farthest, small and great,
Going afoot, and in his hand, a stave.
This fine example to his flock he gave,
That first he wrought and afterwards he taught;
Out of the gospel then that text he caught,
And this figure he added thereunto-
That, if gold rust, what shall poor iron do?
For if the priest be foul, in whom we trust,
What wonder if a layman yield to lust?
And shame it is, if priest take thought for keep,
A shitty shepherd, shepherding clean sheep.
Well ought a priest example good to give,
By his own cleanness, how his flock should live.
He never let his benefice for hire,
Leaving his flock to flounder in the mire,
And ran to London, up to old Saint Paul's
To get himself a chantry<ref>An endowment to sing masses for the soul of the donor.</ref> there for souls,
Nor in some brotherhood did he withhold;
But dwelt at home and kept so well the fold
That never wolf could make his plans miscarry;
He was a shepherd and not mercenary.
And holy though he was, and virtuous,
To sinners he was not impiteous,
Nor haughty in his speech, nor too divine,
But in all teaching prudent and benign.
To lead folk into Heaven but by stress
Of good example was his busyness.
But if some sinful one proved obstinate,
Be who it might, of high or low estate,
Him he reproved, and sharply, as I know.
There is nowhere a better priest, I trow.
He had no thirst for pomp or reverence,
Nor made himself a special, spiced conscience,
But Christ's own lore, and His apostles' twelve
He taught, but first he followed it himselve.


With him there was a plowman, was his brother,
32. On the dais: On the raised platform at the end of the hall,
That many a load of dung, and many another
where sat at meat or in judgement those high in authority, rank
Had scattered, for a good true toiler, he,
or honour; in our days the worthy craftsmen might have been
Living in peace and perfect charity.
described as "good platform men".
He loved God most, and that with his whole heart
At all times, though he played or plied his art,
And next, his neighbour, even as himself.
He'd thresh and dig, with never thought of pelf,
For Christ's own sake, for every poor wight,
All without pay, if it lay in his might.
He paid his taxes, fully, fairly, well,
Both by his own toil and by stuff he'd sell.
In a tabard he rode upon a mare.


There were also a reeve and miller there;
33. To take precedence over all in going to the evening service
A summoner, manciple and pardoner,
of the Church, or to festival meetings, to which it was the
And these, beside myself, made all there were.
fashion to carry rich cloaks or mantles against the home-
coming.


The miller was a stout churl, be it known,
34. The things the cook could make: "marchand tart", some
Hardy and big of brawn and big of bone;
now unknown ingredient used in cookery; "galingale," sweet or
Which was well proved, for when he went on lam
long rooted cyprus; "mortrewes", a rich soup made by stamping
At wrestling, never failed he of the ram.<ref>A ram was the usual prize at wrestling matches.</ref>
flesh in a mortar; "Blanc manger", not what is now called
He was a chunky fellow, broad of build;
blancmange; one part of it was the brawn of a capon.
He'd heave a door from hinges if he willed,
Or break it through, by running, with his head.
His beard, as any sow or fox, was red,
And broad it was as if it were a spade.
Upon the coping of his nose he had
A wart, and thereon stood a tuft of hairs,
Red as the bristles in an old sow's ears;
His nostrils they were black and very wide.
A sword and buckler bore he by his side.
His mouth was like a furnace door for size.
He was a jester and a goliardais<ref>Goliardais: a babbler and a buffoon; Golias was the founder of a jovial sect called by his name.</ref>,
But mostly all of sin and ribaldries.
He could steal corn and full thrice charge his fees;
And yet he had a thumb of gold, verily.<ref>The proverb says that every honest miller has a thumb of gold; probably Chaucer means that this one was as honest as his brethren.</ref>
A white coat and blue hood wore he.
A bagpipe he could well blow and sound,
And with that same he brought us out of town.


There was a manciple<ref>A Manciple — Latin, "manceps," a purchaser or contractor — was an officer charged with the purchase of victuals for inns of court or colleges.</ref> from an inn of court,
35. Lodemanage: pilotage, from Anglo-Saxon "ladman," a
To whom all buyers might quite well resort
leader, guide, or pilot; hence "lodestar," "lodestone."
To learn the art of buying food and drink;
For whether he paid cash or not, I think
That he so knew the markets, when to buy,
He never found himself left high and dry.
Now is it not of God a full fair grace
That such a vulgar man has wit to pace
The wisdom of a crowd of learned men?
Of masters had he more than three times ten,
Who were in law expert and curious;
Whereof there were a dozen in that house
Fit to be stewards of both rent and land
Of any lord in England who would stand
Upon his own and live in manner good,
In honour, debtless (save his head were wood),
Or live as frugally as he might desire;
These men were able to have helped a shire
In any case that ever might befall;
And yet this manciple outguessed them all.


The reeve<ref>Reeve: A land-steward; still called "grieve" — Anglo-Saxon, "gerefa" in some parts of Scotland.</ref> he was a slender, choleric man
36. The authors mentioned here were the chief medical text-
Who shaved his beard as close as razor can.
books of the middle ages. The names of Galen and Hippocrates
His hair was cut round even with his ears;
were then usually spelt "Gallien" and "Hypocras" or "Ypocras".
His top was tonsured like a pulpiteer's.
Long were his legs, and they were very lean,
And like a staff, with no calf to be seen.
Well could he manage granary and bin;
No auditor could ever on him win.
He could foretell, by drought and by the rain,
The yielding of his seed and of his grain.
His lord's sheep and his oxen and his dairy,
His swine and horses, all his stores, his poultry,
Were wholly in this steward's managing;
And, by agreement, he'd made reckoning
Since his young lord of age was twenty years;
Yet no man ever found him in arrears.
There was no agent, hind, or herd who'd cheat
But he knew well his cunning and deceit;
They were afraid of him as of the death.
His cottage was a good one, on a heath;
By green trees shaded with this dwelling-place.
Much better than his lord could he purchase.
Right rich he was in his own private right,
Seeing he'd pleased his lord, by day or night,
By giving him, or lending, of his goods,
And so got thanked- but yet got coats and hoods.
In youth he'd learned a good trade, and had been
A carpenter, as fine as could be seen.
This steward sat a horse that well could trot,
And was all dapple-grey, and was named Scot.
A long surcoat of blue did he parade,
And at his side he bore a rusty blade.
Of Norfolk was this reeve of whom I tell,
From near a town that men call Badeswell.
Bundled he was like friar from chin to croup,
And ever he rode hindmost of our troop.


A summoner<ref>Summoner, or sompnour; an apparitor, who cited delinquents to appear in ecclesiastical courts.</ref> was with us in that place,
37. The west of England, especially around Bath, was the seat
Who had a fiery-red, cherubic face,
of the cloth-manufacture, as were Ypres and Ghent (Gaunt) in
For eczema he had; his eyes were narrow
Flanders.
As hot he was, and lecherous, as a sparrow;
With black and scabby brows and scanty beard;
He had a face that little children feared.
There was no mercury, sulphur, or litharge,
No borax, ceruse, tartar, could discharge,
Nor ointment that could cleanse enough, or bite,
To free him of his boils and pimples white,
Nor of the bosses resting on his cheeks.
Well loved he garlic, onions, aye and leeks,
And drinking of strong wine as red as blood.
Then would he talk and shout as madman would.
And when a deal of wine he'd poured within,
Then would. he utter no word save Latin.
Some phrases had he learned, say two or three,
Which he had garnered out of some decree;
No wonder, for he'd heard it all the day;
And all you know right well that even a jay
Can call out "Wat" as well as can the pope.
But when, for aught else, into him you'd grope,
'Twas found he'd spent his whole philosophy;
Just "Questio quid juris"<ref>Questio quid juris: "I ask which law (applies)"; a cant law-Latin phrase.</ref> would he cry.
He was a gentle harlot<ref>Harlot: a low, ribald fellow; the word was used of both sexes; it comes from the Anglo-Saxon verb to hire.</ref>, and a kind;
A better comrade 'twould be hard to find.
Why, he would suffer, for a quart of wine,
Some good fellow to have his concubine
A twelve-month, and excuse him to the full
(Between ourselves, though, he could pluck a gull).
And if he chanced upon a good fellow,
He would instruct him never to have awe,
In such a case, of the archdeacon's curse,
Except a man's soul lie within his purse;
For in his purse the man should punished be.
The purse is the archdeacon's Hell, said he.
But well I know he lied in what he said;
A curse ought every guilty man to dread
(For curse can kill, as absolution save),
And 'ware significavit<ref>Significavit: an ecclesiastical writ.</ref> to the grave.
In his own power had he, and at ease,
The boys and girls of all the diocese,<ref>Within his jurisdiction he had at his own pleasure the young people (of both sexes) in the diocese.</ref>
And knew their secrets, and by counsel led.
A garland had he set upon his head,
Large as a tavern's wine-bush on a stake;
A buckler had he made of bread they bake.


With him there rode a gentle pardoner<ref>Pardoner: a seller of pardons or indulgences.</ref>
38. Chaucer here satirises the fashion of the time, which piled
Of Rouncival, his friend and his compeer;
bulky and heavy waddings on ladies' heads.
Straight from the court of Rome had journeyed he.
Loudly he sang Come hither, love, to me,
The summoner joining with a burden round;
Was never horn of half so great a sound.
This pardoner had hair as yellow as wax,
But lank it hung as does a strike of flax;
In wisps hung down such locks as he'd on head,
And with them he his shoulders overspread;
But thin they dropped, and stringy, one by one.
But as to hood, for sport of it, he'd none,
Though it was packed in wallet all the while.
It seemed to him he went in latest style,
Dishevelled, save for cap, his head all bare.
As shiny eyes he had as has a hare.
He had a fine veronica<ref>Veronica, vernicle: an image of Christ; so called from St Veronica, who gave the Saviour a napkin to wipe the sweat from His face as He bore the Cross, and received it back with an impression of His countenance upon it.</ref> sewed to cap.
His wallet lay before him in his lap,
Stuffed full of pardons brought from Rome all hot.
A voice he had that bleated like a goat.
No beard had he, nor ever should he have,
For smooth his face as he'd just had a shave;
I think he was a gelding or a mare.
But in his craft, from Berwick unto Ware,
Was no such pardoner in any place.
For in his bag he had a pillowcase
The which, he said, was Our True Lady's veil:
He said he had a piece of the very sail
That good Saint Peter had, what time he went
Upon the sea, till Jesus changed his bent.
He had a latten cross set full of stones,
And in a bottle had he some pig's bones.
But with these relics, when he came upon
Some simple parson, then this paragon
In that one day more money stood to gain
Than the poor dupe in two months could attain.
And thus, with flattery and suchlike japes,
He made the parson and the rest his apes.
But yet, to tell the whole truth at the last,
He was, in church, a fine ecclesiast.
Well could he read a lesson or a story,
But best of all he sang an offertory;
For well he knew that when that song was sung,
Then might he preach, and all with polished tongue.
To win some silver, as he right well could;
Therefore he sang so merrily and so loud.


Now have I told you briefly, in a clause,
39. Moist; here used in the sense of "new", as in Latin,
The state, the array, the number, and the cause
"mustum" signifies new wine; and elsewhere Chaucer speaks of
Of the assembling of this company
"moisty ale", as opposed to "old".
In Southwark, at this noble hostelry
Known as the Tabard Inn, hard by the Bell<ref>The Bell: apparently another Southwark tavern; Stowe mentions a "Bull" as being near the Tabard.</ref>.
But now the time is come wherein to tell
How all we bore ourselves that very night
When at the hostelry we did alight.
And afterward the story I engage
To tell you of our common pilgrimage.
But first, I pray you, of your courtesy,
You'll not ascribe it to vulgarity
Though I speak plainly of this matter here,
Retailing you their words and means of cheer;
Nor though I use their very terms, nor lie.
For this thing do you know as well as I:
When one repeats a tale told by a man,
He must report, as nearly as he can,
Every least word, if he remember it,
However rude it be, or how unfit;
Or else he may be telling what's untrue,
Embellishing and fictionizing too.
He may not spare, although it were his brother;
He must as well say one word as another.
Christ spoke right broadly out, in holy writ,
And, you know well, there's nothing low in it.
And Plato says, to those able to read:
The word should be the cousin to the deed.
Also, I pray that you'll forgive it me
If I have not set folk, in their degree
Here in this tale, by rank as they should stand.
My wits are not the best, you'll understand.


Great cheer our host gave to us, every one,
40. In Galice at Saint James: at the shrine of St Jago of
And to the supper set us all anon;
Compostella in Spain.
And served us then with victuals of the best.
Strong was the wine and pleasant to each guest.
A seemly man our good host was, withal,
Fit to have been a marshal in some hall;
He was a large man, with deep-set eyes,
As fine a burgher as in Cheapside<ref>Cheapside, or Cheap, or Chepe: then inhabited by the richest and most prosperous citizens of London.</ref> lies;
Bold in his speech, and wise, and right well taught,
And as to manhood, lacking there in naught.
Also, he was a very merry man,
And after meat, at playing he began,
Speaking of mirth among some other things,
When all of us had paid our reckonings;
And saying thus: Now masters, verily
You are all welcome here, and heartily:
For by my truth, and telling you no lie,
I have not seen, this year, a company
Here in this inn, fitter for sport than now.
Fain would I make you happy, knew I how—
And of a game have I this moment thought
To give you joy, and it shall cost you naught.
You go to Canterbury; may God speed
And the blest martyr soon requite your meed.
And well I know, as you go on your way,
You'll tell good tales and shape yourselves to play;
For truly there's no mirth nor comfort, none,
Riding the roads as dumb as is a stone;
And therefore will I furnish you a sport,
As I just said, to give you some comfort.
And if you like it, all, by one assent,
And will be ruled by me, of my judgment,
And will so do as I'll proceed to say,
Tomorrow, when you ride upon your way,
Then, by my father's spirit, who is dead,
If you're not gay, I'll give you up my head.
Hold up your hands, nor more about it speak.


Our full assenting was not far to seek;
41. Gat-toothed: Buck-toothed; goat-toothed, to signify her
We thought there was no reason to think twice,
wantonness; or gap-toothed -- with gaps between her teeth.
And granted him his way without advice,
And bade him tell his verdict just and wise,
Masters, quoth he, here now is my advice;
But take it not, I pray you, in disdain;
This is the point, to put it short and plain,
That each of you, beguiling the long day,
Shall tell two stories as you wend your way
To Canterbury town; and each of you
On coming home, shall tell another two,
All of adventures he has known befall.
And he who plays his part the best of all,
That is to say, who tells upon the road
Tales of best sense, in most amusing mode,
Shall have a supper at the others' cost
Here in this room and sitting by this post,
When we come back again from Canterbury.
And now, the more to warrant you'll be merry,
I will myself, and gladly, with you ride
At my own cost, and I will be your guide.
But whosoever shall my rule gainsay
Shall pay for all that's bought along the way.
And if you are agreed that it be so,
Tell me at once, or if not, tell me no,
And I will act accordingly. No more.


This thing was granted, and our oaths we swore,
42. An endowment to sing masses for the soul of the donor.
With right glad hearts, and prayed of him, also,
That he would take the office, nor forgo
The place of governor of all of us,
Judging our tales; and by his wisdom thus
Arrange that supper at a certain price,
We to be ruled, each one, by his advice
In things both great and small; by one assent,
We stood committed to his government.
And thereupon, the wine was fetched anon;
We drank, and then to rest went every one,
And that without a longer tarrying.
Next morning, when the day began to spring,
Up rose our host, and acting as our cock,
He gathered us together in a flock,
And forth we rode, a jog-trot being the pace,
Until we reached Saint Thomas' watering-place.<ref>The watering of Saint Thomas: At the second milestone on the old Canterbury road.</ref>
And there our host pulled horse up to a walk,
And said: Now, masters, listen while I talk.
You know what you agreed at set of sun.
If even-song and morning-song are one,
Let's here decide who first shall tell a tale.
And as I hope to drink more wine and ale,
Whoso proves rebel to my government
Shall pay for all that by the way is spent.
Come now, draw cuts, before we farther win,
And he that draws the shortest shall begin.


Sir knight, said he, my master and my lord,
43. A ram was the usual prize at wrestling matches.
You shall draw first as you have pledged your word.

Come near, quoth he, my lady prioress:
44. Cop: Head; German, "Kopf".
And you, sir clerk, put by your bashfulness,

Nor ponder more; out hands, flow, every man.
45. Nose-thirles: nostrils; from the Anglo-Saxon, "thirlian," to
At once to draw a cut each one began,
pierce; hence the word "drill," to bore.
And, to make short the matter, as it was,

Whether by chance or whatsoever cause,
46. Goliardais: a babbler and a buffoon; Golias was the founder
The truth is, that the cut fell to the knight,
of a jovial sect called by his name.
At which right happy then was every wight.

Thus that his story first of all he'd tell,
47. The proverb says that every honest miller has a thumb of
According to the compact, it befell,
gold; probably Chaucer means that this one was as honest as his
As you have heard. Why argue to and fro?
brethren.
And when this good man saw that it was so,

Being a wise man and obedient
48. A Manciple -- Latin, "manceps," a purchaser or contractor -
To plighted word, given by free assent,
- was an officer charged with the purchase of victuals for inns
He slid: Since I must then begin the game,
of court or colleges.
Why, welcome be the cut, and in God's name!

Now let us ride, and hearken what I say.
49. Reeve: A land-steward; still called "grieve" -- Anglo-Saxon,
And at that word we rode forth on our way;
"gerefa" in some parts of Scotland.
And he began to speak, with right good cheer,

His tale anon, as it is written here.
50. Sompnour: summoner; an apparitor, who cited delinquents
|}
to appear in ecclesiastical courts.

51. Questio quid juris: "I ask which law (applies)"; a cant law-
Latin phrase.

52 Harlot: a low, ribald fellow; the word was used of both
sexes; it comes from the Anglo-Saxon verb to hire.

53. Significavit: an ecclesiastical writ.

54. Within his jurisdiction he had at his own pleasure the young
people (of both sexes) in the diocese.

55. Pardoner: a seller of pardons or indulgences.

56. Newe get: new gait, or fashion; "gait" is still used in this
sense in some parts of the country.

57. Vernicle: an image of Christ; so called from St Veronica,
who gave the Saviour a napkin to wipe the sweat from His face
as He bore the Cross, and received it back with an impression
of His countenance upon it.

58. Mail: packet, baggage; French, "malle," a trunk.

59. The Bell: apparently another Southwark tavern; Stowe
mentions a "Bull" as being near the Tabard.

60. Cheap: Cheapside, then inhabited by the richest and most
prosperous citizens of London.

61. Herberow: Lodging, inn; French, "Herberge."

62. The watering of Saint Thomas: At the second milestone on
the old Canterbury road.
</poem>
</poem>
{{reflist}}
{{reflist}}

Latest revision as of 01:58, 2 March 2015


Here bygynneth the Book of the tales of Caunterbury.
Whan that Aprille, with hise shoures soote,
The droghte of March hath perced to the roote
And bathed every veyne in swich licour,
Of which vertu engendred is the flour;
Whan Zephirus eek with his swete breeth
Inspired hath in every holt and heeth
The tendre croppes[1], and the yonge sonne
Hath in the Ram his halfe cours yronne,
And smale foweles maken melodye,
That slepen al the nyght with open eye-
So priketh hem Nature in hir corages-
Thanne longen folk to goon on pilgrimages
And palmeres for to seken straunge strondes
To ferne halwes[2], kowthe[3] in sondry londes;
And specially, from every shires ende
Of Engelond, to Caunturbury they wende,
The hooly blisful martir for the seke
That hem hath holpen, whan that they were seeke.

Bifil that in that seson, on a day,
In Southwerk at the Tabard as I lay,
Redy to wenden on my pilgrymage
To Caunterbury, with ful devout corage,
At nyght were come into that hostelrye
Wel nyne and twenty in a compaignye
Of sondry folk, by aventure yfalle[4]
In felaweshipe, and pilgrimes were they alle,
That toward Caunterbury wolden ryde.
The chambres and the stables weren wyde,
And wel we weren esed atte beste;
And shortly, whan the sonne was to reste,
So hadde I spoken with hem everychon
That I was of hir felaweshipe anon,
And made forward erly for to ryse
To take our wey, ther as I yow devyse.
But nathelees, whil I have tyme and space,
Er that I ferther in this tale pace,
Me thynketh it acordaunt to resoun
To telle yow al the condicioun
Of ech of hem, so as it semed me,
And whiche they weren, and of what degree,
And eek in what array that they were inne;
And at a knyght than wol I first bigynne.

A knyght ther was, and that a worthy man,
That fro the tyme that he first bigan
To riden out, he loved chivalrie,
Trouthe and honour, fredom and curteisie.
Ful worthy was he in his lordes werre,
And therto hadde he riden, no man ferre,
As wel in Cristendom as in Hethenesse,
And evere honoured for his worthynesse.
At Alisaundre he was, whan it was wonne;
Ful ofte tyme he hadde the bord bigonne
Aboven alle nacions in Pruce;
In Lettow hadde he reysed, and in Ruce,
No cristen man so ofte of his degree.
In Gernade at the seege eek hadde he be
Of Algezir, and riden in Belmarye;
At Lyeys was he, and at Satalye,
Whan they were wonne; and in the Grete See
At many a noble arive hadde he be.
At mortal batailles hadde he been fiftene,
And foughten for oure feith at Tramyssene
In lystes thries, and ay slayn his foo.
This ilke[5] worthy knyght hadde been also
Somtyme with the lord of Palatye
Agayn another hethen in Turkye,
And everemoore he hadde a sovereyn prys.
And though that he were worthy, he was wys,
And of his port as meeke as is a mayde;
He nevere yet no vileynye ne sayde
In al his lyf unto no maner wight;
He was a verray parfit gentil knyght.
But for to tellen yow of his array,
His hors weren goode, but he was nat gay.
Of fustian he wered a gypoun,
Al bismotered with his habergeoun;
For he was late ycome from his viage,
And wente for to doon his pilgrymage.

With hym ther was his sone, a yong Squier,
A lovyere and a lusty bacheler,
With lokkes crulle, as they were leyd in presse.
Of twenty yeer of age he was, I gesse.
Of his stature he was of evene lengthe,
And wonderly delyvere, and of greet strengthe.
And he hadde been somtyme in chyvachie
In Flaundres, in Artoys, and Pycardie,
And born hym weel, as of so litel space,
In hope to stonden in his lady grace.
Embrouded was he, as it were a meede,
Al ful of fresshe floures whyte and reede;
Syngynge he was, or floytynge, al the day,
He was as fressh as is the monthe of May.
Short was his gowne, with sleves longe and wyde.
Wel koude he sitte on hors, and faire ryde,
He koude songes make, and wel endite,
Juste, and eek daunce, and weel purtreye and write.
So hoote he lovede, that by nyghtertale
He slepte namoore than dooth a nyghtyngale.
Curteis he was, lowely, and servysable,
And carf biforn his fader at the table.

A Yeman hadde he, and servantz namo
At that tyme, for hym liste ride soo;
And he was clad in cote and hood of grene,
A sheef of pecok arwes bright and kene
Under his belt he bar ful thriftily-
Wel koude he dresse his takel yemanly,
Hise arwes drouped noght with fetheres lowe-
And in his hand he baar a myghty bowe.
A not-heed hadde he, with a broun visage,
Of woodecraft wel koude he al the usage.
Upon his arm he baar a gay bracer,
And by his syde a swerd and a bokeler,
And on that oother syde a gay daggere,
Harneised wel, and sharpe as point of spere.
A Cristophere on his brest of silver sheene,
An horn he bar, the bawdryk was of grene.
A Forster was he, soothly, as I gesse.

Ther was also a Nonne, a Prioresse,
That of hir smylyng was ful symple and coy.
Hir gretteste ooth was but by Seinte Loy,
And she was cleped Madame Eglentyne.
Ful weel she soong the service dyvyne,
Entuned in hir nose ful semely;
And Frenssh she spak ful faire and fetisly
After the scole of Stratford-atte-Bowe,
For Frenssh of Parys was to hir unknowe.
At mete wel ytaught was she withalle;
She leet no morsel from hir lippes falle,
Ne wette hir fyngres in hir sauce depe.
Wel koude she carie a morsel, and wel kepe
That no drope ne fille upon hir brist.
In curteisie was set ful muche hir list;
Hire over-lippe wyped she so clene,
That in hir coppe ther was no ferthyng sene
Of grece, whan she dronken hadde hir draughte.
Ful semely after hir mete she raughte;
And sikerly, she was of greet desport,
And ful plesaunt, and amyable of port,
And peyned hir to countrefete cheere
Of court, and been estatlich of manere,
And to ben holden digne of reverence.
But for to speken of hir conscience,
She was so charitable and so pitous,
She wolde wepe, if that she saugh a mous
Kaught in a trappe, if it were deed or bledde.
Of smale houndes hadde she, that she fedde
With rosted flessh, or milk and wastel-breed.
But soore weep she if oon of hem were deed,
Or if men smoot it with a yerde smerte;
And al was conscience, and tendre herte.
Ful semyly hir wympul pynched was,
Hire nose tretys, hir eyen greye as glas,
Hir mouth ful smal, and therto softe and reed;
But sikerly, she hadde a fair forheed,
It was almoost a spanne brood, I trowe,
For, hardily, she was nat undergrowe.
Ful fetys was hir cloke, as I was war;
Of smal coral aboute hir arm she bar
A peire of bedes, gauded al with grene,
An theron heng a brooch of gold ful sheene,
On which ther was first write a crowned 'A',
And after, 'Amor vincit omnia.'
Another Nonne with hir hadde she,
That was hire Chapeleyne, and preestes thre.

A Monk ther was, a fair for the maistrie,
An outridere, that lovede venerie,
A manly man, to been an abbot able.
Ful many a deyntee hors hadde he in stable;
And whan he rood, men myghte his brydel heere
Gynglen in a whistlynge wynd als cleere,
And eek as loude, as dooth the chapel belle,
Ther as this lord was keper of the celle.
The reule of Seint Maure, or of Seint Beneit,
Bycause that it was old and somdel streit-
This ilke Monk leet olde thynges pace,
And heeld after the newe world the space.
He yaf nat of that text a pulled hen,
That seith that hunters beth nat hooly men,
Ne that a monk, whan he is recchelees,
Is likned til a fissh that is waterlees-
This is to seyn, a monk out of his cloystre-
But thilke text heeld he nat worth an oystre!
And I seyde his opinioun was good,
What sholde he studie, and make hymselven wood,[6]
Upon a book in cloystre alwey to poure,
Or swynken with his handes and laboure
As Austyn bit? How shal the world be served?
Lat Austyn have his swynk to him reserved;
Therfore he was a prikasour aright,
Grehoundes he hadde, as swift as fowel in flight;
Of prikyng and of huntyng for the hare
Was al his lust, for no cost wolde he spare.
I seigh his sleves ypurfiled at the hond
With grys, and that the fyneste of a lond;
And for to festne his hood under his chyn
He hadde of gold ywroght a curious pyn;
A love-knotte in the gretter ende ther was.
His heed was balled, that shoon as any glas,
And eek his face, as it hadde been enoynt.
He was a lord ful fat and in good poynt,
Hise eyen stepe, and rollynge in his heed,
That stemed as a forneys of a leed;
His bootes souple, his hors in greet estaat;
Now certeinly he was a fair prelaat!
He was nat pale as a forpyned goost,
A fat swan loved he best of any roost.
His palfrey was as broun as is a berye,

A Frere ther was, a wantowne and a merye,
A lymytour, a ful solempne man,
In alle the ordres foure is noon that kan
So muchel of daliaunce and fair langage.
He hadde maad ful many a mariage
Of yonge wommen at his owene cost.
Unto his ordre he was a noble post,
And wel biloved and famulier was he
With frankeleyns overal in his contree
And eek with worthy wommen of the toun,
For he hadde power of confessioun,
As seyde hymself, moore than a curat,
For of his ordre he was licenciat.
Ful swetely herde he confessioun,
And plesaunt was his a absolucioun,
He was an esy man to yeve penaunce
Ther as he wiste to have a good pitaunce;
For unto a povre ordre for to yive
Is signe that a man is wel yshryve;
For, if he yaf, he dorste make avaunt,
He wiste that a man was repentaunt.
For many a man so harde is of his herte,
He may nat wepe, al thogh hym soore smerte;
Therfore, in stede of wepynge and preyeres,
Men moote yeve silver to the povre freres.
His typet was ay farsed ful of knyves
And pynnes, for to yeven yonge wyves.
And certeinly he hadde a murye note,
Wel koude he synge, and pleyen on a rote,
Of yeddynges he baar outrely the pris.
His nekke whit was as the flour delys;
Therto he strong was as a champioun,
He knew the tavernes wel in every toun
And everich hostiler and tappestere
Bet than a lazar or a beggestere.
For unto swich a worthy man as he
Acorded nat, as by his facultee,
To have with sike lazars aqueyntaunce;
It is nat honeste, it may nat avaunce,
For to deelen with no swich poraille,
But al with riche and selleres of vitaille;
And overal, ther as profit sholde arise,
Curteis he was, and lowely of servyse.
Ther nas no man nowher so vertuous;
He was the beste beggere in his hous,
(And yaf a certeyn ferme[7] for the graunt
Noon of his brethren cam ther in his haunt;)
For thogh a wydwe hadde noght a sho,
So plesaunt was his 'In principio'
Yet wolde he have a ferthyng er he wente;
His purchas was wel bettre than his rente.
And rage he koude, as it were right a whelpe;
In love-dayes ther koude he muchel helpe;
For there he was nat lyk a cloysterer,
With a thredbare cope, as is a povre scoler,
But he was lyk a maister or a pope;
Of double worstede was his semycope,
That rounded as a belle out of the presse.
Somwhat he lipsed for his wantownesse
To make his Englissh sweete upon his tonge,
And in his harpyng, whan that he hadde songe,
Hise eyen twynkled in his heed aryght
As doon the sterres in the frosty nyght.
This worthy lymytour was cleped Huberd.

A Marchant was ther, with a forkek berd,
In mottelee, and hye on horse he sat,
Upon his heed a Flaundryssh bevere hat,
His bootes clasped faire and fetisly.
Hise resons he spak ful solempnely,
Sownynge alway thencrees of his wynnyng.
He wolde the see were kept for any thyng
Bitwixe Middelburgh and Orewelle.
Wel koude he in eschaunge sheeldes[8] selle.
This worthy man ful wel his wit bisette;
Ther wiste no wight that he was in dette,
So estatly was he of his governaunce,
With his bargaynes and with his chevyssaunce.
Forsothe, he was a worthy man with-alle,
But, sooth to seyn, I noot how men hym calle.

A Clerk ther was of Oxenford also,
That unto logyk hadde longe ygo.
As leene was his hors as is a rake,
And he nas nat right fat, I undertake,
But looked holwe and therto sobrely.
Ful thredbare was his overeste courtepy,
For he hadde geten hym yet no benefice,
Ne was so worldly for to have office,
For hym was levere have at his beddes heed
Twenty bookes, clad in blak or reed,
Of Aristotle and his plilosophie,
Than robes riche, or fithele, or gay sautrie.
But al be that he was a philosophre,
Yet hadde he but litel gold in cofre;
But al that he myghte of his freendes hente,
On bookes and his lernynge he it spente,
And bisily gan for the soules preye
Of hem that yaf hym wherwith to scoleye.
Of studie took he moost cure and moost heede,
Noght o word spak he moore than was neede,
And that was seyd in forme and reverence,
And short and quyk, and ful of hy sentence.
Sownynge in moral vertu was his speche,
And gladly wolde he lerne, and gladly teche.

A Sergeant of the Lawe, war and wys,
That often hadde been at the parvys,[9]
Ther was also, ful riche of excellence.
Discreet he was, and of greet reverence,-
He semed swich, hise wordes weren so wise.
Justice he was ful often in assise,
By patente, and by pleyn commissioun.
For his science, and for his heigh renoun,
Of fees and robes hadde he many oon.
So greet a purchasour was nowher noon,
Al was fee symple to hym in effect,
His purchasyng myghte nat been infect.
Nowher so bisy a man as he ther nas,
And yet he semed bisier than he was;
In termes hadde he caas and doomes alle,
That from the tyme of Kyng William were falle.
Therto he koude endite, and make a thyng,
Ther koude no wight pynche at his writyng.
And every statut koude he pleyn by rote.
He rood but hoomly in a medlee cote
Girt with a ceint of silk, with barres smale;-
Of his array telle I no lenger tale.

A Frankeleyn was in his compaignye;
Whit was his berd as is a dayesye.
Of his complexioun he was sangwyn.
Wel loved he by the morwe a sope in wyn,
To lyven in delit was evere his wone;
For he was Epicurus owene sone,
That heeld opinioun that pleyn delit
Was verraily felicitee parfit,
An housholdere, and that a greet, was he;
Seint Julian was he in his contree.
His breed, his ale, was alweys after oon,
A bettre envyned man was nowher noon.
Withoute bake mete was nevere his hous,
Of fissh and flessh, and that so plentevous,
It snewed in his hous of mete and drynke,
Of alle deyntees that men koude thynke.
After the sondry sesons of the yeer
So chaunged he his mete and his soper.
Ful many a fat partrich hadde he in muwe[10],
And many a breem and many a luce in stuwe.[11]
Wo was his cook, but if his sauce were
Poynaunt, and sharp, and redy al his geere.
His table dormant in his halle alway
Stood redy covered al the longe day.
At sessiouns ther was he lord and sire;
Ful ofte tyme he was knyght of the shire.
An anlaas and a gipser al of silk
Heeng at his girdel, whit as morne milk.
A shirreve hadde he been, and a countour,[12]
Was nowher swich a worthy vavasour.[13]

An Haberdasshere and a Carpenter,
A Webbe, a Dyere, and a Tapycer-
And they were clothed alle in o lyveree
Of a solempne and a greet fraternitee.
Ful fressh and newe hir geere apiked was,
Hir knyves were chaped noght with bras,
But al with silver wroght ful clene and weel,
Hir girdles and hir pouches everydeel.
Wel semed ech of hem a fair burgeys
To sitten in a yeldehalle on a deys.
Everich for the wisdom that he kan
Was shaply for to been an alderman;
For catel hadde they ynogh, and rente,
And eek hir wyves wolde it wel assente-
And eles, certeyn, were they to blame!
It is ful fair to been ycleped `ma Dame,'
And goon to vigilies al bifore,
And have a mantel roialliche ybore.

A Cook they hadde with hem for the nones,
To boille the chiknes with the marybones,
And poudre-marchant tart, and galyngale.
Wel koude he knowe a draughte of London ale;
He koude rooste, and sethe, and broille, and frye,
Maken mortreux, and wel bake a pye.
But greet harm was it, as it thoughte me,
That on his shyne a mormal hadde he!
For blankmanger, that made he with the beste.

A Shipman was ther, wonynge fer by weste;
For aught I woot, he was of Dertemouthe.
He rood upon a rouncy, as he kouthe,
In a gowne of faldyng to the knee.
A daggere hangynge on a laas hadde he
Aboute his nekke, under his arm adoun.
The hoote somer hadde maad his hewe al broun,
And certeinly he was a good felawe.
Ful many a draughte of wyn had he ydrawe
Fro Burdeuxward, whil that the chapman sleep.
Of nyce conscience took he no keep;
If that he faught, and hadde the hyer hond,
By water he sente hem hoom to every lond.
But of his craft, to rekene wel his tydes,
His stremes, and his daungers hym bisides,
His herberwe and his moone, his lodemenage[14],
Ther nas noon swich from Hulle to Cartage.
Hardy he was, and wys to undertake,
With many a tempest hadde his berd been shake;
He knew alle the havenes as they were
From Gootlond to the Cape of Fynystere,
And every cryke in Britaigne and in Spayne.
His barge yeleped was the Maudelayne.

With us ther was a Doctour of Phisik;
In al this world ne was ther noon hym lik,
To speke of phisik and of surgerye;
For he was grounded in astronomye.
He kepte his pacient a ful greet deel
In houres, by his magyk natureel.
Wel koude he fortunen the ascendent
Of hisc ymages for his pacient.
He knew the cause of everich maladye,
Were it of hoot or coold, or moyste, or drye,
And where they engendred, and of what humour.
He was a verray parfit praktisour;
The cause yknowe, and of his harm the roote,
Anon he yaf the sike man his boote.
Ful redy hadde he hise apothecaries
To sende him drogges and his letuaries,
For ech of hem made oother for to wynne,
Hir frendshipe nas nat newe to bigynne.
Wel knew he the olde Esculapius,
And Deyscorides and eek Rufus,
Olde Ypocras, Haly, and Galyen,
Serapioun, Razis, and Avycen,
Averrois, Damascien, and Constantyn,
Bernard, and Gatesden, and Gilbertyn.
Of his diete mesurable was he,
For it was of no superfluitee,
But of greet norissyng, and digestible.
His studie was but litel on the Bible.
In sangwyn and in pers he clad was al,
Lyned with taffata and with sendal-
And yet he was but esy of dispence;
He kepte that he wan in pestilence.
For gold in phisik is a cordial,
Therfore he lovede gold in special.

A good wif was ther, of biside Bathe,
But she was somdel deef, and that was scathe.
Of clooth-makyng she hadde swich an haunt[15],
She passed hem of ypres and of gaunt.
In al the parisshe wif ne was ther noon
That to the offrynge bifore hire sholde goon;
And if ther dide, certeyn so wrooth was she,
That she was out of alle charitee.
Hir coverchiefs ful fyne weren of ground;
I dorste swere they weyeden ten pound
That on a sonday weren upon hir heed.
Hir hosen weren of fyn scarlet reed,
Ful streite yteyd, and shoes ful moyste[16] and newe.
Boold was hir face, and fair, and reed of hewe.
She was a worthy womman al hir lyve:
Housbondes at chirche dore she hadde fyve,
Withouten oother compaignye in youthe, --
But therof nedeth nat to speke as nowthe.
And thries hadde she been at jerusalem;
She hadde passed many a straunge strem;
At rome she hadde been, and at boloigne,
In galice at seint-jame, and at coloigne.
She koude muchel of wandrynge by the weye.
Gat-tothed was she, soothly for to seye.
Upon an amblere esily she sat,
Ywympled wel, and on hir heed an hat
As brood as is a bokeler or a targe;
A foot-mantel aboute hir hipes large,
And on hir feet a paire of spores sharpe.
In felaweshipe wel koude she laughe and carpe.
Of remedies of love she knew per chaunce,
For she koude of that art the olde daunce.

A good man was ther of religioun,
And was a povre persoun of a toun,
But riche he was of hooly thoght and werk.
He was also a lerned man, a clerk,
That cristes gospel trewely wolde preche;
His parisshens devoutly wolde he teche.
Benygne he was, and wonder diligent,
And in adversitee ful pacient,
And swich he was ypreved ofte sithes.
Ful looth were hym to cursen for his tithes,
But rather wolde he yeven, out of doute,
Unto his povre parisshens aboute
Of his offryng and eek of his substaunce.
He koude in litel thyng have suffisaunce.
Wyd was his parisshe, and houses fer asonder,
But he ne lefte nat, for reyn ne thonder,
In siknesse nor in meschief to visite
The ferreste in his parisshe, muche and lite,
Upon his feet, and in his hand a staf.
This noble ensample to his sheep he yaf,
That first he wroghte, and afterward he taughte.
Out of the gospel he tho wordes caughte,
And this figure he added eek therto,
That if gold ruste, what shal iren do?
For if a preest be foul, on whom we truste,
No wonder is a lewed man to ruste;
And shame it is, if a prest take keep,
A shiten shepherde and a clene sheep.
Wel oghte a preest ensample for to yive,
By his clennesse, how that his sheep sholde lyve.
He sette nat his benefice to hyre
And leet his sheep encombred in the myre
And ran to londoun unto seinte poules
To seken hym a chaunterie for soules,
Or with a bretherhed to been withholde;
But dwelte at hoom, and kepte wel his folde,
So that the wolf ne made it nat myscarie;
He was a shepherde and noght a mercenarie.
And though he hooly were and vertuous,
He was to synful man nat despitous,
Ne of his speche daungerous ne digne,
But in his techyng discreet and benygne;
To drawen folk to hevene by fairnesse,
By good ensample, this was his bisynesse.
But it were any persone obstinat,
What so he were, of heigh or lough estat,
Hym wolde he snybben sharply for the nonys.
A bettre preest, I trowe, that nowher noon ys.
He waited after no pompe and reverence,
Ne maked him a spiced conscience,
But Cristes loore, and Hise apostles twelve
He taughte, but first he folwed it hym-selve.

With hym ther was a Plowman, was his brother,
That hadde ylad of dong ful many a fother.
A trewe swybnker and a good was he,
Lyvynge in pees and parfit charitee.
God loved he best with al his hoole herte
At alle tymes, thogh him gamed or smerte,
And thanne his neighebore right as hym-selve;
He wolde thresshe, and therto dyke and delve,
For Cristes sake, for every povre wight
Withouten hire, if it lay in his myght.
Hise tithes payed he ful faire and wel,
Bothe of his propre swynk and his catel.
In a tabard he rood, upon a mere.

Ther was also a Reve and a Millere,
A Somnour and a Pardoner also,
A Maunciple, and myself, ther were namo.

The Millere was a stout carl for the nones,
Ful byg he was of brawn and eek of bones-
That proved wel, for overal ther he cam
At wrastlyng he wolde have alwey the ram.
He was short-sholdred, brood, a thikke knarre,
Ther was no dore that he nolde heve of harre,
Or breke it at a rennyng with his heed.
His berd as any sowe or fox was reed,
And therto brood, as though it were a spade.
Upon the cop[17] right of his nose he hade
A werte, and thereon stood a toft of heres
Reed as the brustles of a sowes eres;
Hise nosethirles[18] blake were and wyde.
A swerd and bokeler bar he by his syde.
His mouth as greet was as a greet forneys,
He was a janglere and a goliardeys,
And that was moost of synne and harlotries.
Wel koude he stelen corn, and tollen thries,
And yet he hadde a thombe of gold, pardee.
A whit cote and a blew hood wered he.
A baggepipe wel koude he blowe and sowne,
And therwithal he broghte us out of towne.

A gentil Maunciple was ther of a temple,
Of which achatours myghte take exemple
For to be wise in byynge of vitaille;
For wheither that he payde or took by taille,
Algate he wayted so in his achaat
That he was ay biforn, and in good staat.
Now is nat that of God a ful fair grace,
That swich a lewed mannes wit shal pace
The wisdom of an heep of lerned men?
Of maistres hadde he mo than thries ten,
That weren of lawe expert and curious,
Of whiche ther weren a duszeyne in that hous
Worthy to been stywardes of rente and lond
Of any lord that is in Engelond,
To maken hym lyve by his propre good,
In honour dettelees, but if he were wood;
Or lyve as scarsly as hym list desire,
And able for to helpen al a shire
In any caas that myghte falle or happe-
And yet this manciple sette hir aller cappe!

The Reve was a sclendre colerik man;
His berd was shave as ny as ever he kan,
His heer was by his erys ful round yshorn,
His top was dokked lyk a preest biforn.
Ful longe were his legges, and ful lene,
Ylyk a staf, ther was no calf ysene.
Wel koude he kepe a gerner and a bynne,
Ther was noon auditour koude on him wynne.
Wel wiste he, by the droghte, and by the reyn,
The yeldynge of his seed and of his greyn.
His lordes sheep, his neet, his dayerye,
His swyn, his hors, his stoor, and his pultrye,
Was hooly in this reves governyng
And by his covenant yaf the rekenyng,
Syn that his lord was twenty yeer of age;
Ther koude no man brynge hym in arrerage.
Ther nas baillif, ne hierde, nor oother hyne,
That he ne knew his sleighte and his covyne,
They were adrad of hym as of the deeth.
His wonyng was ful faire upon an heeth,
With grene trees shadwed was his place.
He koude bettre than his lord purchace.
Ful riche he was astored pryvely;
His lord wel koude he plesen subtilly
To yeve and lene hym of his owene good,
And have a thank, and yet a cote and hook.
In youthe he hadde lerned a good myster,
He was a wel good wrighte, a carpenter.
This reve sat upon a ful good stot,
That was al pomely grey, and highte Scot.
A long surcote of pers upon he hade,
And by his syde he baar a rusty blade.
Of Northfolk was this reve, of which I telle,
Bisyde a toun men clepen Baldeswelle.
Tukked he was, as is a frere, aboute,
And evere he rood the hyndreste of oure route.

A Somonour was ther with us in that place,
That hadde a fyr-reed cherubynnes face,
For sawcefleem he was, with eyen narwe.
As hoot he was, and lecherous, as a sparwe,
With scalled browes blake, and piled berd,
Of his visage children were aferd.
Ther nas quyk-silver, lytarge, ne brymstoon,
Boras, ceruce, ne oille of tartre noon,
Ne oynement, that wolde clense and byte,
That hym myghte helpen of his wheldes white,
Nor of the knobbes sittynge on his chekes.
Wel loved he garleek, oynons, and eek lekes,
And for to drynken strong wyn, reed as blood;
Thanne wolde he speke and crie as he were wood.
And whan that he wel dronken hadde the wyn,
Than wolde he speke no word but Latyn.
A fewe termes hadde he, two or thre,
That he had lerned out of som decree-
No wonder is, he herde it al the day,
And eek ye knowen wel how that a jay
Kan clepen `watte' as wel as kan the Pope.
But who so koude in oother thyng hym grope,
Thanne hadde he spent al his plilosophie;
Ay 'questio quid juris' wolde he crie.
He was a gentil harlot and a kynde,
A bettre felawe sholde men noght fynde;
He wolde suffre, for a quart of wyn,
A good felawe to have his concubyn
A twelf-monthe, and excuse hym atte fulle-
Ful prively a fynch eek koude he pulle.
And if he foond owher a good felawe,
He wolde techen him to have noon awe,
In swich caas, of the erchedekeness curs,
But if a mannes soule were in his purs;
For in his purs he sholde ypunysshed be,
`Purs is the erchedekenes helle,' seyde he.
But wel I woot he lyed right in dede;
Of cursyng oghte ech gilty man him drede-
For curs wol slee, right as assoillyng savith-
And also war him of a Significavit.
In daunger hadde he at his owene gise
The yonge girles of the diocise,
And knew hir conseil, and was al hir reed.
A gerland hadde he set upon his heed
As greet as it were for an ale-stake;
A bokeleer hadde he maad him of a cake.

With hym ther rood a gentil Pardoner
Of Rouncivale, his freend and his compeer,
That streight was comen fro the court of Rome.
Ful loude he soong `com hider, love, to me.'
This Somonour bar to hym a stif burdoun,
Was nevere trompe of half so greet a soun.
This Pardoner hadde heer as yelow as wex,
But smothe it heeng as dooth a strike of flex;
By ounces henge hise lokkes that he hadde,
And therwith he hise shuldres overspradde;
But thynne it lay by colpons oon and oon.
But hood, for jolitee, wered he noon,
For it was trussed up in his walet.
Hym thoughte he rood al of the newe jet[19],
Dischevele, save his cappe, he rood al bare.
Swiche glarynge eyen hadde he as an hare.
A vernycle hadde he sowed upon his cappe.
His walet lay biforn hym in his lappe
Bret-ful of pardoun come from Rome al hoot.
A voys he hadde as smal as hath a goot,
No berd hadde he, ne nevere sholde have,
As smothe it was as it were late shave,
I trowe he were a geldyng or a mare.
But of his craft, fro Berwyk into Ware,
Ne was ther swich another Pardoner;
For in his male[20] he hadde a pilwe-beer,
Which that he seyde was Oure Lady veyl;
He seyde, he hadde a gobet of the seyl
That Seinte Peter hadde, whan that he wente
Upon the see, til Jesu Crist hym hente.
He hadde a croys of latoun, ful of stones,
And in a glas he hadde pigges bones;
But with thise relikes whan that he fond
A povre persoun dwellyng up-on-lond,
Upon a day he gat hym moore moneye
Than that the person gat in monthes tweye,
And thus with feyned flaterye and japes
He made the persoun and the peple his apes.
But trewely to tellen atte laste,
He was in chirche a noble ecclesiaste;
Wel koude he rede a lessoun or a storie,
But alderbest he song an offertorie,
For wel he wiste, whan that song was songe
He moste preche, and wel affile his tonge;
To wynne silver, as he ful wel koude,
Therfore he song the murierly and loude.

Now have I toold you shortly in a clause
Thestaat, tharray, the nombre, and eek the cause
Why that assembled was this compaignye
In Southwerk, at this gentil hostelrye,
That highte the Tabard, faste by the Belle.
But now is tyme to yow for to telle
How that we baren us that ilke nyght
Whan we were in that hostelrie alyght,
And after wol I telle of our viage,
And all the remenaunt of oure pilgrimage.
But first I pray yow, of youre curteisye,
That ye narette it nat my vileynye,
Thogh that I pleynly speke in this mateere
To telle yow hir wordes and hir cheere,
Ne thogh I speke hir wordes proprely.
For this ye knowen also wel as I,
Who-so shal telle a tale after a man,
He moot reherce as ny as evere he kan
Everich a word, if it be in his charge,
Al speke he never so rudeliche or large;
Or ellis he moot telle his tale untrewe,
Or feyne thyng, or fynde wordes newe.
He may nat spare, al thogh he were his brother,
He moot as wel seye o word as another.
Crist spak hym-self ful brode in Hooly Writ,
And, wel ye woot, no vileynye is it.
Eek Plato seith, who so kan hym rede,
The wordes moote be cosyn to the dede.
Also I prey yow to foryeve it me,
Al have I nat set folk in hir degree
Heere in this tale, as that they sholde stonde-
My wit is short, ye may wel understonde.

Greet chiere made oure hoost us everichon,
And to the soper sette he us'anon.
He served us with vitaille at the beste;
Strong was the wyn, and wel to drynke us lestel
A semely man oure Hooste was withalle
For to been a marchal in an halle.
A large man he was, with eyen stepe,
A fairer burgeys was ther noon in Chepe;
Boold of his speche, and wys, and well ytaught,
And of manhod hym lakkede right naught.
Eek therto he was right a myrie man;
And after soper pleyen he bigan,
And spak of myrthe amonges othere thynges,
Whan that we hadde maad our rekenynges,
And seyde thus: Now lordynges, trewely,
Ye been to me right welcome hertely,
For by my trouthe, if that I shal nat lye,
I saugh nat this yeer so myrie a compaignye
Atones in this herberwe[21], as is now.
Fayn wolde I doon yow myrthe, wiste I how-
And of a myrthe I am right now bythoght
To doon yow ese, and it shal coste noght.
Ye goon to Caunterbury, God yow speede-
The blisful martir quite yow youre meede-
And wel I woot, as ye goon by the weye,
Ye shapen yow to talen and to pleye,
For trewely, confort ne myrthe is noon
To ride by the weye doumb as stoon,
And therfore wol I maken yow disport,
As I seyde erst, and doon yow som confort;
And if yow liketh alle by oon assent
For to stonden at my juggement,
And for to werken as I shal yow seye,
To-morwe, whan ye riden by the weye,
Now, by my fader soule that is deed,
But ye be myrie I wol yeve yow myn heed!
Hoold up youre hond, withouten moore speche.

Oure conseil was nat longe for to seche-
Us thoughte it was noght worth to make it wys-
And graunted hym, withouten moore avys,
And bad him seye his voirdit, as hym leste.
Lordynges, quod he, now herkneth for the beste,
But taak it nought, I prey yow, in desdeyn.
This is the poynt, to speken short and pleyn,
That ech of yow, to shorte with oure weye,
In this viage shal telle tales tweye,
To Caunterburyward I mene it so,
And homward he shal tellen othere two,
Of aventures that whilom han bifalle.
And which of yow that bereth hym best of alle-
That is to seyn, that telleth in this caas
Tales of best sentence and moost solaas-
Shal have a soper at oure aller cost,
Heere in this place, sittynge by this post,
Whan that we come agayn fro Caunterbury.
And for to make yow the moore mury
I wol my-selven goodly with yow ryde
Right at myn owene cost, and be youre gyde.
And who so wole my juggement withseye
Shal paye al that we spenden by the weye.
And if ye vouchesauf that it be so,
Tel me anon, withouten wordes mo,
And I wol erly shape me therfore.

This thyng was graunted, and oure othes swore
With ful gald herte, and preyden hym also
That he wolde vouchesauf for to do so,
And that he wolde been oure governour,
And of our tales juge and reportour,
And sette a soper at a certeyn pris,
And we wol reuled been at his devys
In heigh and lough; and thus by oon assent
We been acorded to his juggement;
And therupon the wyn was fet anon,
We dronken, and to reste wente echon
Withouten any lenger taryynge.
Amorwe, whan that day bigan to sprynge,
Up roos oure Hoost, and was oure aller cok,
And gadrede us to gidre, alle in a flok,
And forth we riden, a litel moore than paas,
Unto the wateryng of Seint Thomas.
And there oure Hoost bigan his hors areste,
And seyde, Lordynges, herkneth if yow leste,
Ye woot youre foreward, and I it yow recorde;
If even-song and morwe-song accorde,
Lat se now who shal telle the firste tale.
As evere mote I drynke wyn or ale,
Whoso be rebel to my juggement
Shal paye for al that by the wey is spent.
Now draweth cut, er that we ferrer twynne,
He which that hath the shorteste shal bigynne.

Sire knyght, quod he, my mayster and my lord,
Now draweth cut, for that is myn accord,
Cometh neer, quod he, my lady Prioresse,
And ye, Sir Clerk, lat be your shamefastnesse,
Ne studieth noght; ley hond to, every man.
Anon to drawen every wight bigan,
And shortly for to tellen as it was,
Were it by aventure, or sort, or cas,
The sothe is this, the cut fil to the knyght,
Of which ful blithe and glad was every wyght.
And telle he moste his tale, as was resoun,
By foreward and by composicioun,-
As ye han herd, what nedeth wordes mo?
And whan this goode man saugh that it was so,
As he that wys was and obedient
To kepe his foreward by his free assent,
He seyde, Syn I shal bigynne the game,
What, welcome be the cut, a Goddes name!
Now lat us ryde, and herkneth what I seye.
And with that word we ryden forth oure weye,
And he bigan with right a myrie cheere
His tale anon, and seyde in this manere.


Here begins the Book of the Tales of Canterbury
When April with his showers sweet with fruit
The drought of March has pierced unto the root
And bathed every vein with such liquor
Of which virtue is engendered the flower;
When Zephyr quickens with his sweet breath,
Has inspired in every holt and heath,
The budding sprouts, and the young sun
Into the Ram[22] one half his course has run,
And little birds make melody
That sleep through all the night with open eye
So Nature pricks them in their hearts—
Then on pilgrimage folk long to start,
And palmers[23] to seek out strange strands,
To distant shrines well-known in sundry lands.
And specially, from every shire's end
Of England, to Canterbury they wend,
The holy blessed martyr there to seek
Who helped them when they lay, ill and weak.

Befell that, in that season, on a day
In Southwark, at the Tabard[24], as I lay
Ready to start upon my pilgrimage
To Canterbury, full of devout homage,
There came at nightfall to that hostelry
Some nine and twenty in a company
Of sundry persons who had chanced to fall
In fellowship, and pilgrims were they all
That toward Canterbury town would ride.
The rooms and stables spacious were and wide,
And well we there were eased, and of the best.
And briefly, when the sun had gone to rest,
So had I spoken with them, every one,
That I was of their fellowship anon,
And made agreement that we'd early rise
To take the road, as you I will apprise.
But nonetheless, whilst I have time and space,
Before yet farther in this tale I pace,
It seems to me accordant with reason
To inform you of the state of every one
Of all of these, as it appeared to me,
And who they were, and what was their degree,
And even how arrayed there at the inn;
And with a knight thus will I first begin.

A knight there was, and he a worthy man,
Who, from the moment that he first began
To ride about the world, loved chivalry,
Truth, honour, freedom and all courtesy.
Full worthy was he in his liege-lord's war,
And therein had he ridden (none more far)
As well in Christendom as heathenesse,
And honoured everywhere for worthiness.
At Alexandria he was, when it was won;[25]
Full oft the table's roster he'd begun
Above all nations in Prussia;[26]
In Latvia raided he, and Russia,
No christened man so oft of his degree.
In far Granada at the siege was he
Of Algeciras, and in Belmarie.[27]
At Ayas was he and at Satalye
When they were won; and on the Middle Sea
At many a noble meeting chanced to be.
Of mortal battles he had fought fifteen,
And he'd fought for our faith at Tramissene
Three times in lists, and each time slain his foe.
This self-same worthy knight had been also
At one time with the lord of Palatye
Against another heathen in Turkey:
And always won he sovereign fame for prize.
Though so illustrious, he was very wise
And bore himself as meekly as a maid.
He never yet had any vileness said,
In all his life, to whatsoever wight.
He was a truly perfect, gentle knight.
But now, to tell you all of his array,
His steeds were good, but yet he was not gay.
Of simple fustian wore he a jupon
Sadly discoloured by his habergeon;
For he had lately come from his voyage
And now was going on this pilgrimage.

With him there was his son, a youthful squire,
A lover and a lusty bachelor,
With locks well curled, as if they'd laid in press.
Some twenty years of age he was, I guess.
In stature he was of an average length,
Wondrously active, aye, and great of strength.
He'd ridden sometime with the cavalry
In Flanders, in Artois, and Picardy,
And borne him well within that little space
In hope to win thereby his lady's grace.
Prinked out he was, as if he were a mead,
All full of fresh-cut flowers white and red.
Singing he was, or fluting, all the day;
He was as fresh as is the month of May.
Short was his gown, with sleeves both long and wide.
Well could be sit on horse, and fairly ride.
He could make songs and words thereto indite,
Joust, and dance too, as well as sketch and write.
So hot he loved that, while night told her tale,
He slept no more than does a nightingale.
Courteous he, and humble, willing and able,
And carved before his father at the table.[28]

A yeoman had he, nor more servants, no,
At that time, for he chose to travel so;
And he was clad in coat and hood of green.
A sheaf of peacock arrows bright and keen
Under his belt he bore right carefully
(Well could he keep his tackle yeomanly:
His arrows had no draggled feathers low),
And in his hand he bore a mighty bow.
A nut-head[29] had he and a sun-browned face.
Of woodcraft knew he all the useful ways.
Upon his arm he bore a bracer gay,
And at one side a sword and buckler, yea,
And at the other side a dagger bright,
Well sheathed and sharp as spear point in the light;
On breast a Christopher of silver sheen.
He bore a horn in baldric all of green;
A forester he truly was, I guess.

There was also a nun, a prioress,
Who, in her smiling, modest was and coy;
Her greatest oath was but By Saint Eloy!
And she was known as Madam Eglantine.
Full well she sang the services divine,
Intoning through her nose, becomingly;
And fair she spoke her French, and fluently,
After the school of Stratford-at-the-Bow,
For French of Paris was not hers to know.
At table she had been well taught withal,
And never from her lips let morsels fall,
Nor dipped her fingers deep in sauce, but ate
With so much care the food upon her plate
That never driblet fell upon her breast.
In courtesy she had delight and zest.
Her upper lip was always wiped so clean
That in her cup was no iota seen
Of grease, when she had drunk her draught of wine.
Becomingly she reached for meat to dine.
And certainly delighting in good sport,
She was right pleasant, amiable- in short.
She was at pains to counterfeit the look
Of courtliness, and stately manners took,
And would be held worthy of reverence.
But, to say something of her moral sense,
She was so charitable and piteous
That she would weep if she but saw a mouse
Caught in a trap, though it were dead or bled.
She had some little dogs, too, that she fed
On roasted flesh, or milk and fine white bread.
But sore she'd weep if one of them were dead,
Or if men smote it with a rod to smart:
For pity ruled her, and her tender heart.
Right decorous her pleated wimple was;
Her nose was fine; her eyes were blue as glass;[30]
Her mouth was small and therewith soft and red;
But certainly she had a fair forehead;
It was almost a full span broad, I own,
For, truth to tell, she was not undergrown.
Neat was her cloak, as I was well aware.
Of coral small about her arm she'd bear
A string of beads and gauded all with green;
And therefrom hung a brooch of golden sheen
Whereon there was first written a crowned A,
And under, Amor vincit omnia.
Another little nun with her had she,
Who was her chaplain; and of priests she'd three.

A monk there was, one made for the mastery,[31]
An outrider, who loved his venery[32];
A manly man, to be an abbot able.
Full many a blooded horse had he in stable:
And when he rode men might his bridle hear
Jingling[33] in a whistling wind as clear,
Aye, and as loud as does the chapel bell
Where this brave monk was of the cell.
The rule of Maurus or Saint Benedict,[34]
By reason it was old and somewhat strict,
This said monk let such old things slowly pace
And followed new-world manners in their place.
He cared not for that text a clean-plucked hen
Which holds that hunters are not holy men;
Nor that a monk, when he is cloisterless,
Is like unto a fish that's waterless;
That is to say, a monk out of his cloister.
But this same text he held not worth an oyster;
And I said his opinion was right good.
What? Should he study as a madman would
Upon a book in cloister cell? Or yet
Go labour with his hands and swink and sweat,
As Austin bids? How shall the world be served?
Let Austin have his toil to him reserved.
Therefore he was a rider day and night;
Greyhounds he had, as swift as bird in flight.
Since riding and the hunting of the hare
Were all his love, for no cost would he spare.
I saw his sleeves were purfled at the hand
With fur of grey, the finest in the land;
Also, to fasten hood beneath his chin,
He had of good wrought gold a curious pin:
A love-knot in the larger end there was.
His head was bald and shone like any glass,
And smooth as one anointed was his face.
Fat was this lord, he stood in goodly case.
His bulging eyes he rolled about, and hot
They gleamed and red, like fire beneath a pot;
His boots were soft; his horse of great estate.
Now certainly he was a fine prelate:
He was not pale as some poor wasted ghost.
A fat swan loved he best of any roast.
His palfrey was as brown as is a berry.

A friar there was, a wanton and a merry,
A limitour[35], a very festive man.
In all the Orders Four is none that can
Equal his gossip and his fair language.
He had arranged full many a marriage
Of women young, and this at his own cost.
Unto his order he was a noble post.
Well liked by all and intimate was he
With franklins everywhere in his country,
And with the worthy women of the town:
For at confessing he'd more power in gown
(As he himself said) than it good curate,
For of his order he was licentiate.
He heard confession gently, it was said,
Gently absolved too, leaving naught of dread.
He was an easy man to give penance
When knowing he should gain a good pittance;
For to a begging friar, money given
Is sign that any man has been well shriven.
For if one gave (he dared to boast of this),
He took the man's repentance not amiss.
For many a man there is so hard of heart
He cannot weep however pains may smart.
Therefore, instead of weeping and of prayer,
Men should give silver to poor friars all bare.
His tippet was stuck always full of knives
And pins, to give to young and pleasing wives.
And certainly he kept a merry note:
Well could he sing and play upon the rote.
At balladry he bore the prize away.
His throat was white as lily of the May;
Yet strong he was as ever champion.
In towns he knew the taverns, every one,
And every good host and each barmaid too-
Better than begging lepers, these he knew.
For unto no such solid man as he
Accorded it, as far as he could see,
To have sick lepers for acquaintances.
There is no honest advantageousness
In dealing with such poverty-stricken curs;
It's with the rich and with big victuallers.
And so, wherever profit might arise,
Courteous he was and humble in men's eyes.
There was no other man so virtuous.
He was the finest beggar of his house;
A certain district being farmed to him,
None of his brethren dared approach its rim;
For though a widow had no shoes to show,
So pleasant was his 'In principio'[36],
He always got a farthing ere he went.
He lived by pickings, it is evident.
And he could romp as well as any whelp.
On love-days[37] could he be of mickle help.
For there he was not like a cloisterer,
With threadbare cope as is the poor scholar,
But he was like a lord or like a pope.
Of double worsted was his semi-cope,
That rounded like a bell, as you may guess.
He lisped a little, out of wantonness,
To make his English soft upon his tongue;
And in his harping, after he had sung,
His two eyes twinkled in his head as bright
As do the stars within the frosty night.
This worthy limitour was named Huberd.

A merchant was there, with a forked beard,
In motley gown, and high on horse he sat,
Upon his head a Flemish beaver hat;
His boots fastened fair and properly.
His notions he spoke out pompously,
Stressing always the times of his winning.
He would the sea were kept for anything[38]
Across from Middleburgh to Orwell town.[39]
At money-changing he could make a crown.
This worthy man full well his wits beset;
No one would think that he was in debt,
So well he governed all his trade affairs
With bargains and with borrowings and with shares.
Indeed, he was a worthy man withal,
But, sooth to say, his name I can't recall.

A clerk from Oxford was with us also,
Who'd turned to getting knowledge, long ago.
As meagre was his horse as is a rake,
Nor he himself too fat, I'll undertake,
But he looked hollow and went soberly.
Right threadbare was his overcoat; for he
Had got him yet no churchly benefice,
Nor was so worldly as to gain office.
For he would rather have at his bed's head
Some twenty books, all bound in black and red,
Of Aristotle and his philosophy
Than rich robes, fiddle, or gay psaltery.
Yet, and for all he was philosopher,
He had but little gold within his coffer;
But all that he might borrow from a friend
On books and learning he would swiftly spend,
And right busily for the souls he'd pray
Of those who gave him wherewithal to scholay.[40]
Of study took he utmost care and heed.
Not one word spoke he more than was his need;
And that was said in fullest reverence
And short and quick and full of high good sense.
Pregnant of moral virtue was his speech;
And gladly would he learn and gladly teach.

A sergeant of the law, wary and wise,
Who'd often gone to Paul's walk to advise,
There was also, compact of excellence.
Discreet he was, and of great reverence;
At least he seemed so, his words were so wise.
Often he sat as justice in assize,
By patent or commission from the crown;
Because of learning and his high renown,
He took large fees and many robes could own.
So great a purchaser was never known.
All was fee simple to him, in effect,
Wherefore his claims could never be suspect.
Nowhere a man so busy of his class,
And yet he seemed much busier than he was.
All cases and all judgments could he cite
That from King William's time were apposite.
And he could draw a contract so explicit
Not any man could fault therefrom elicit;
And every statute he'd verbatim quote.
He rode but badly in a medley coat,
Belted in a silken sash, with little bars,
But of his dress no more particulars.

There was a franklin in his company;
White was his beard as is the white daisy.
Of sanguine temperament by every sign,
He loved right well his morning sop in wine.
Delightful living was the goal he'd won,
For he was Epicurus' very son,
That held opinion that a full delight
Was true felicity, perfect and right.
A householder, and that a great, was he;
Saint Julian[41] he was in his own country.
His bread and ale were always right well done;
A man with better cellars there was none.
Baked meat was never wanting in his house,
Of fish and flesh, and that so plenteous
It seemed to snow therein both food and drink
Of every dainty that a man could think.
According to the season of the year
He changed his diet and his means of cheer.
Full many a fattened partridge did he mew,
And many a bream and pike in fish-pond too.
Woe to his cook, except the sauces were
Poignant and sharp, and ready all his gear.
His table, waiting in his hall alway,
Stood ready covered through the livelong day.
At county sessions was he lord and sire,
And often acted as a knight of shire.
A dagger and a trinket-bag of silk
Hung from his girdle, white as morning milk.
He had been sheriff and been auditor;
And nowhere was a worthier vavasor.

A haberdasher and a carpenter,
An arras-maker, dyer, and weaver
Were with us, clothed in similar livery,
All of one sober, great fraternity.
Their gear was new and well adorned it was;
Their weapons were not cheaply trimmed with brass,
But all with silver; chastely made and well
Their girdles and their pouches too, I tell.
Each man of them appeared a proper burges
To sit in guildhall on a dais.[42]
And each of them, for wisdom he could span,
Was fitted to have been an alderman;
For chattels they'd enough, and, too, of rent;
To which their goodwives gave a free assent,
Or else for certain they had been to blame.
It's good to hear Madam before one's name,
And go to church when all the world may see,
Having one's mantle borne right royally.[43]

A cook they had with them, just for the nonce,
To boil the chickens with the marrow-bones,
And flavour tartly and with galingale.
Well could he tell a draught of London ale.
And he could roast and seethe and broil and fry,
And make a good thick soup, and bake a pie.
But very ill it was, it seemed to me,
That on his shin a deadly sore had he;
For sweet blanc-mange, he made it with the best.[44]

There was a sailor, living far out west;
For aught I know, he was of Dartmouth town.
He sadly rode a hackney, in a gown,
Of thick rough cloth falling to the knee.
A dagger hanging on a cord had he
About his neck, and under arm, and down.
The summer's heat had burned his visage brown;
And certainly he was a good fellow.
Full many a draught of wine he'd drawn, I trow,
Of Bordeaux vintage, while the trader slept.
Nice conscience was a thing he never kept.
If that he fought and got the upper hand,
By water he sent them home to every land.
But as for craft, to reckon well his tides,
His currents and the dangerous watersides,
His harbours, and his moon, his pilotage,
There was none such from Hull to far Carthage.
Hardy. and wise in all things undertaken,
By many a tempest had his beard been shaken.
He knew well all the havens, as they were,
From Gottland to the Cape of Finisterre,
And every creek in Brittany and Spain;
His vessel had been christened Madeleine.

With us there was a doctor of physic;
In all this world was none like him to pick
For talk of medicine and surgery;
For he was grounded in astronomy.
He often kept a patient from the pall
By horoscopes and magic natural.
Well could he tell the fortune ascendent
Within the houses for his sick patient.
He knew the cause of every malady,
Were it of hot or cold, of moist or dry,
And where engendered, and of what humour;
He was a very good practitioner.
The cause being known, down to the deepest root,
Anon he gave to the sick man his boot.
Ready he was, with his apothecaries,
To send him drugs and all electuaries;
By mutual aid much gold they'd always won-
Their friendship was a thing not new begun.
Well read was he in Esculapius,
And Deiscorides, and in Rufus,
Hippocrates, and Hali, and Galen,
Serapion, Rhazes, and Avicen,
Averrhoes, Gilbert, and Constantine,
Bernard and Gatisden, and John Damascene.[45]
In diet he was measured as could be,
Including naught of superfluity,
But nourishing and easy. It's no libel
To say he read but little in the Bible.
In blue and scarlet he went clad, withal,
Lined with a taffeta and with sendal;
And yet he was right chary of expense;
He kept the gold he gained from pestilence.
For gold in physic is a fine cordial,
And therefore loved he gold exceeding all.

There was a housewife come from Bath, or near,
Who — sad to say — was deaf in either ear.
At cloth-making she had such a haunt,
She surpassed those of Ypres and even of Gaunt.[46]
In all the parish there was no goodwife
Should offering make before her, on my life;
And if one did, indeed, so wroth was she
It put her out of all her charity.
Her kerchiefs were of finest weave and ground;
I dare swear that they weighed a full ten pound[47]
Which, of a Sunday, she wore on her head.
Her hose were of the choicest scarlet red,
Close gartered, and her shoes were soft and new.
Bold was her face, and fair, and red of hue.
She'd been respectable throughout her life,
With five churched husbands bringing joy and strife,
Not counting other company in youth;
But thereof there's no need to speak, in truth.
Three times she'd journeyed to Jerusalem;
And many a foreign stream she'd had to stem;
At Rome she'd been, and she'd been in Boulogne,
In Galice at Saint James[48], and at Cologne.
She could tell much of wandering by the way:
Gap-toothed[49] was she, it is no lie to say.
Upon an ambler easily she sat,
Well wimpled, aye, and over all a hat
As broad as is a buckler or a targe;
A rug was tucked around her buttocks large,
And on her feet a pair of sharpened spurs.
In company well could she laugh her slurs.
The remedies of love she knew, perchance,
For of that art she'd learned the old, old dance.

There was a good man of religion, too,
A country parson, poor, I warrant you;
But rich he was in holy thought and work.
He was a learned man also, a clerk,
Who Christ's own gospel truly sought to preach;
Devoutly his parishioners would he teach.
Benign he was and wondrous diligent,
Patient in adverse times and well content,
As he was ofttimes proven; always blithe,
He was right loath to curse to get a tithe,
But rather would he give, in case of doubt,
Unto those poor parishioners about,
Part of his income, even of his goods.
Enough with little, coloured all his moods.
Wide was his parish, houses far asunder,
But never did he fail, for rain or thunder,
In sickness, or in sin, or any state,
To visit to the farthest, small and great,
Going afoot, and in his hand, a stave.
This fine example to his flock he gave,
That first he wrought and afterwards he taught;
Out of the gospel then that text he caught,
And this figure he added thereunto-
That, if gold rust, what shall poor iron do?
For if the priest be foul, in whom we trust,
What wonder if a layman yield to lust?
And shame it is, if priest take thought for keep,
A shitty shepherd, shepherding clean sheep.
Well ought a priest example good to give,
By his own cleanness, how his flock should live.
He never let his benefice for hire,
Leaving his flock to flounder in the mire,
And ran to London, up to old Saint Paul's
To get himself a chantry[50] there for souls,
Nor in some brotherhood did he withhold;
But dwelt at home and kept so well the fold
That never wolf could make his plans miscarry;
He was a shepherd and not mercenary.
And holy though he was, and virtuous,
To sinners he was not impiteous,
Nor haughty in his speech, nor too divine,
But in all teaching prudent and benign.
To lead folk into Heaven but by stress
Of good example was his busyness.
But if some sinful one proved obstinate,
Be who it might, of high or low estate,
Him he reproved, and sharply, as I know.
There is nowhere a better priest, I trow.
He had no thirst for pomp or reverence,
Nor made himself a special, spiced conscience,
But Christ's own lore, and His apostles' twelve
He taught, but first he followed it himselve.

With him there was a plowman, was his brother,
That many a load of dung, and many another
Had scattered, for a good true toiler, he,
Living in peace and perfect charity.
He loved God most, and that with his whole heart
At all times, though he played or plied his art,
And next, his neighbour, even as himself.
He'd thresh and dig, with never thought of pelf,
For Christ's own sake, for every poor wight,
All without pay, if it lay in his might.
He paid his taxes, fully, fairly, well,
Both by his own toil and by stuff he'd sell.
In a tabard he rode upon a mare.

There were also a reeve and miller there;
A summoner, manciple and pardoner,
And these, beside myself, made all there were.

The miller was a stout churl, be it known,
Hardy and big of brawn and big of bone;
Which was well proved, for when he went on lam
At wrestling, never failed he of the ram.[51]
He was a chunky fellow, broad of build;
He'd heave a door from hinges if he willed,
Or break it through, by running, with his head.
His beard, as any sow or fox, was red,
And broad it was as if it were a spade.
Upon the coping of his nose he had
A wart, and thereon stood a tuft of hairs,
Red as the bristles in an old sow's ears;
His nostrils they were black and very wide.
A sword and buckler bore he by his side.
His mouth was like a furnace door for size.
He was a jester and a goliardais[52],
But mostly all of sin and ribaldries.
He could steal corn and full thrice charge his fees;
And yet he had a thumb of gold, verily.[53]
A white coat and blue hood wore he.
A bagpipe he could well blow and sound,
And with that same he brought us out of town.

There was a manciple[54] from an inn of court,
To whom all buyers might quite well resort
To learn the art of buying food and drink;
For whether he paid cash or not, I think
That he so knew the markets, when to buy,
He never found himself left high and dry.
Now is it not of God a full fair grace
That such a vulgar man has wit to pace
The wisdom of a crowd of learned men?
Of masters had he more than three times ten,
Who were in law expert and curious;
Whereof there were a dozen in that house
Fit to be stewards of both rent and land
Of any lord in England who would stand
Upon his own and live in manner good,
In honour, debtless (save his head were wood),
Or live as frugally as he might desire;
These men were able to have helped a shire
In any case that ever might befall;
And yet this manciple outguessed them all.

The reeve[55] he was a slender, choleric man
Who shaved his beard as close as razor can.
His hair was cut round even with his ears;
His top was tonsured like a pulpiteer's.
Long were his legs, and they were very lean,
And like a staff, with no calf to be seen.
Well could he manage granary and bin;
No auditor could ever on him win.
He could foretell, by drought and by the rain,
The yielding of his seed and of his grain.
His lord's sheep and his oxen and his dairy,
His swine and horses, all his stores, his poultry,
Were wholly in this steward's managing;
And, by agreement, he'd made reckoning
Since his young lord of age was twenty years;
Yet no man ever found him in arrears.
There was no agent, hind, or herd who'd cheat
But he knew well his cunning and deceit;
They were afraid of him as of the death.
His cottage was a good one, on a heath;
By green trees shaded with this dwelling-place.
Much better than his lord could he purchase.
Right rich he was in his own private right,
Seeing he'd pleased his lord, by day or night,
By giving him, or lending, of his goods,
And so got thanked- but yet got coats and hoods.
In youth he'd learned a good trade, and had been
A carpenter, as fine as could be seen.
This steward sat a horse that well could trot,
And was all dapple-grey, and was named Scot.
A long surcoat of blue did he parade,
And at his side he bore a rusty blade.
Of Norfolk was this reeve of whom I tell,
From near a town that men call Badeswell.
Bundled he was like friar from chin to croup,
And ever he rode hindmost of our troop.

A summoner[56] was with us in that place,
Who had a fiery-red, cherubic face,
For eczema he had; his eyes were narrow
As hot he was, and lecherous, as a sparrow;
With black and scabby brows and scanty beard;
He had a face that little children feared.
There was no mercury, sulphur, or litharge,
No borax, ceruse, tartar, could discharge,
Nor ointment that could cleanse enough, or bite,
To free him of his boils and pimples white,
Nor of the bosses resting on his cheeks.
Well loved he garlic, onions, aye and leeks,
And drinking of strong wine as red as blood.
Then would he talk and shout as madman would.
And when a deal of wine he'd poured within,
Then would. he utter no word save Latin.
Some phrases had he learned, say two or three,
Which he had garnered out of some decree;
No wonder, for he'd heard it all the day;
And all you know right well that even a jay
Can call out "Wat" as well as can the pope.
But when, for aught else, into him you'd grope,
'Twas found he'd spent his whole philosophy;
Just "Questio quid juris"[57] would he cry.
He was a gentle harlot[58], and a kind;
A better comrade 'twould be hard to find.
Why, he would suffer, for a quart of wine,
Some good fellow to have his concubine
A twelve-month, and excuse him to the full
(Between ourselves, though, he could pluck a gull).
And if he chanced upon a good fellow,
He would instruct him never to have awe,
In such a case, of the archdeacon's curse,
Except a man's soul lie within his purse;
For in his purse the man should punished be.
The purse is the archdeacon's Hell, said he.
But well I know he lied in what he said;
A curse ought every guilty man to dread
(For curse can kill, as absolution save),
And 'ware significavit[59] to the grave.
In his own power had he, and at ease,
The boys and girls of all the diocese,[60]
And knew their secrets, and by counsel led.
A garland had he set upon his head,
Large as a tavern's wine-bush on a stake;
A buckler had he made of bread they bake.

With him there rode a gentle pardoner[61]
Of Rouncival, his friend and his compeer;
Straight from the court of Rome had journeyed he.
Loudly he sang Come hither, love, to me,
The summoner joining with a burden round;
Was never horn of half so great a sound.
This pardoner had hair as yellow as wax,
But lank it hung as does a strike of flax;
In wisps hung down such locks as he'd on head,
And with them he his shoulders overspread;
But thin they dropped, and stringy, one by one.
But as to hood, for sport of it, he'd none,
Though it was packed in wallet all the while.
It seemed to him he went in latest style,
Dishevelled, save for cap, his head all bare.
As shiny eyes he had as has a hare.
He had a fine veronica[62] sewed to cap.
His wallet lay before him in his lap,
Stuffed full of pardons brought from Rome all hot.
A voice he had that bleated like a goat.
No beard had he, nor ever should he have,
For smooth his face as he'd just had a shave;
I think he was a gelding or a mare.
But in his craft, from Berwick unto Ware,
Was no such pardoner in any place.
For in his bag he had a pillowcase
The which, he said, was Our True Lady's veil:
He said he had a piece of the very sail
That good Saint Peter had, what time he went
Upon the sea, till Jesus changed his bent.
He had a latten cross set full of stones,
And in a bottle had he some pig's bones.
But with these relics, when he came upon
Some simple parson, then this paragon
In that one day more money stood to gain
Than the poor dupe in two months could attain.
And thus, with flattery and suchlike japes,
He made the parson and the rest his apes.
But yet, to tell the whole truth at the last,
He was, in church, a fine ecclesiast.
Well could he read a lesson or a story,
But best of all he sang an offertory;
For well he knew that when that song was sung,
Then might he preach, and all with polished tongue.
To win some silver, as he right well could;
Therefore he sang so merrily and so loud.

Now have I told you briefly, in a clause,
The state, the array, the number, and the cause
Of the assembling of this company
In Southwark, at this noble hostelry
Known as the Tabard Inn, hard by the Bell[63].
But now the time is come wherein to tell
How all we bore ourselves that very night
When at the hostelry we did alight.
And afterward the story I engage
To tell you of our common pilgrimage.
But first, I pray you, of your courtesy,
You'll not ascribe it to vulgarity
Though I speak plainly of this matter here,
Retailing you their words and means of cheer;
Nor though I use their very terms, nor lie.
For this thing do you know as well as I:
When one repeats a tale told by a man,
He must report, as nearly as he can,
Every least word, if he remember it,
However rude it be, or how unfit;
Or else he may be telling what's untrue,
Embellishing and fictionizing too.
He may not spare, although it were his brother;
He must as well say one word as another.
Christ spoke right broadly out, in holy writ,
And, you know well, there's nothing low in it.
And Plato says, to those able to read:
The word should be the cousin to the deed.
Also, I pray that you'll forgive it me
If I have not set folk, in their degree
Here in this tale, by rank as they should stand.
My wits are not the best, you'll understand.

Great cheer our host gave to us, every one,
And to the supper set us all anon;
And served us then with victuals of the best.
Strong was the wine and pleasant to each guest.
A seemly man our good host was, withal,
Fit to have been a marshal in some hall;
He was a large man, with deep-set eyes,
As fine a burgher as in Cheapside[64] lies;
Bold in his speech, and wise, and right well taught,
And as to manhood, lacking there in naught.
Also, he was a very merry man,
And after meat, at playing he began,
Speaking of mirth among some other things,
When all of us had paid our reckonings;
And saying thus: Now masters, verily
You are all welcome here, and heartily:
For by my truth, and telling you no lie,
I have not seen, this year, a company
Here in this inn, fitter for sport than now.
Fain would I make you happy, knew I how—
And of a game have I this moment thought
To give you joy, and it shall cost you naught.
You go to Canterbury; may God speed
And the blest martyr soon requite your meed.
And well I know, as you go on your way,
You'll tell good tales and shape yourselves to play;
For truly there's no mirth nor comfort, none,
Riding the roads as dumb as is a stone;
And therefore will I furnish you a sport,
As I just said, to give you some comfort.
And if you like it, all, by one assent,
And will be ruled by me, of my judgment,
And will so do as I'll proceed to say,
Tomorrow, when you ride upon your way,
Then, by my father's spirit, who is dead,
If you're not gay, I'll give you up my head.
Hold up your hands, nor more about it speak.

Our full assenting was not far to seek;
We thought there was no reason to think twice,
And granted him his way without advice,
And bade him tell his verdict just and wise,
Masters, quoth he, here now is my advice;
But take it not, I pray you, in disdain;
This is the point, to put it short and plain,
That each of you, beguiling the long day,
Shall tell two stories as you wend your way
To Canterbury town; and each of you
On coming home, shall tell another two,
All of adventures he has known befall.
And he who plays his part the best of all,
That is to say, who tells upon the road
Tales of best sense, in most amusing mode,
Shall have a supper at the others' cost
Here in this room and sitting by this post,
When we come back again from Canterbury.
And now, the more to warrant you'll be merry,
I will myself, and gladly, with you ride
At my own cost, and I will be your guide.
But whosoever shall my rule gainsay
Shall pay for all that's bought along the way.
And if you are agreed that it be so,
Tell me at once, or if not, tell me no,
And I will act accordingly. No more.

This thing was granted, and our oaths we swore,
With right glad hearts, and prayed of him, also,
That he would take the office, nor forgo
The place of governor of all of us,
Judging our tales; and by his wisdom thus
Arrange that supper at a certain price,
We to be ruled, each one, by his advice
In things both great and small; by one assent,
We stood committed to his government.
And thereupon, the wine was fetched anon;
We drank, and then to rest went every one,
And that without a longer tarrying.
Next morning, when the day began to spring,
Up rose our host, and acting as our cock,
He gathered us together in a flock,
And forth we rode, a jog-trot being the pace,
Until we reached Saint Thomas' watering-place.[65]
And there our host pulled horse up to a walk,
And said: Now, masters, listen while I talk.
You know what you agreed at set of sun.
If even-song and morning-song are one,
Let's here decide who first shall tell a tale.
And as I hope to drink more wine and ale,
Whoso proves rebel to my government
Shall pay for all that by the way is spent.
Come now, draw cuts, before we farther win,
And he that draws the shortest shall begin.

Sir knight, said he, my master and my lord,
You shall draw first as you have pledged your word.
Come near, quoth he, my lady prioress:
And you, sir clerk, put by your bashfulness,
Nor ponder more; out hands, flow, every man.
At once to draw a cut each one began,
And, to make short the matter, as it was,
Whether by chance or whatsoever cause,
The truth is, that the cut fell to the knight,
At which right happy then was every wight.
Thus that his story first of all he'd tell,
According to the compact, it befell,
As you have heard. Why argue to and fro?
And when this good man saw that it was so,
Being a wise man and obedient
To plighted word, given by free assent,
He slid: Since I must then begin the game,
Why, welcome be the cut, and in God's name!
Now let us ride, and hearken what I say.
And at that word we rode forth on our way;
And he began to speak, with right good cheer,
His tale anon, as it is written here.

  1. twigs, boughs, buds, young sprouts
  2. "Hallows" survives, in the meaning here given, in All Hallows — All-Saints — day.
  3. "Couth," past participle of "conne" to know, exists in "uncouth."
  4. In "yfalle", "y" is a corruption of the Anglo-Saxon "ge" prefixed to participles of verbs. It is used by Chaucer merely to help the metre. In German, "yfalle," or "y-fall", would be "gefallen"; "y-run," or "y-ronne", would be "geronnen."
  5. Compare the Scottish phrase "of that ilk," — that is, of the estate which bears the same name as its owner's title.
  6. Wood: Mad, Scottish "wud". Felix says to Paul, "Too much learning hath made thee mad".
  7. Ferme: rent; that is, he paid a premium for his licence to beg.
  8. Shields: Crowns, so called from the shields stamped on them; French, "ecu;" Italian, "scudo."
  9. Parvis: The portico of St. Paul's, which lawyers frequented to meet their clients.
  10. Muwe: cage. The place behind Whitehall, where the king's hawks were caged was called the Mews.
  11. Many a luce in stuwe: many a pike in his fish-pond; in those Catholic days, when much fish was eaten, no gentleman's mansion was complete without a "stuwe".
  12. Countour: Probably a steward or accountant in the county court.
  13. Vavasour: A landholder of consequence; holding of a duke, marquis, or earl, and ranking below a baron.
  14. Lodemanage: pilotage, from Anglo-Saxon "ladman," a leader, guide, or pilot; hence "lodestar," "lodestone."
  15. Haunt: skill.
  16. Moyste, moist: here used in the sense of "new", as in Latin, "mustum" signifies new wine; and elsewhere Chaucer speaks of "moisty ale", as opposed to "old".
  17. Cop: Head; German, "Kopf".
  18. Nosethirles: nostrils; from the Anglo-Saxon, "thirlian," to pierce; hence the word "drill," to bore.
  19. Newe jet, newe get: new gait, or fashion; "gait" is still used in this sense in some parts of the country.
  20. Male, mail: packet, baggage; French, "malle," a trunk.
  21. Herberwe, herberow: Lodging, inn; French, "Herberge."
  22. Tyrwhitt points out that "the Bull" should be read here, not "the Ram," which would place the time of the pilgrimage in the end of March; whereas, in the Prologue to the Man of Law's Tale, the date is given as the "eight and twenty day of April, that is messenger to May."
  23. Dante, in the "Vita Nuova," distinguishes three classes of pilgrims: palmieri - palmers who go beyond sea to the East, and often bring back staves of palm-wood; peregrini, who go the shrine of St Jago in Galicia; Romei, who go to Rome. Sir Walter Scott, however, says that palmers were in the habit of passing from shrine to shrine, living on charity -- pilgrims on the other hand, made the journey to any shrine only once, immediately returning to their ordinary avocations. Chaucer uses "palmer" of all pilgrims.
  24. The Tabard, the sign of the inn, was a sleeveless coat, worn by heralds. The name of the inn was, some three centuries after Chaucer, changed to the Talbot.
  25. Alexandria in Egypt was captured by Pierre de Lusignan, king of Cyprus, in 1365 but abandoned immediately afterwards. Thirteen years before, the same Prince had taken Satalie, the ancient Attalia, in Anatolia, and in 1367 he won Layas, in Armenia, both places named just below.
  26. The knight had been placed at the head of the table, above knights of all nations, in Prussia, whither warriors from all countries were wont to repair, to aid the Teutonic Order in their continual conflicts with their heathen neighbours in "Lettow" or Lithuania (German. "Litthauen"), Russia, &c.
  27. Algeciras was taken from the Moorish king of Grenada, in 1344: the Earls of Derby and Salisbury took part in the siege. Belmarie is supposed to have been a Moorish state in Africa; but "Palmyrie" has been suggested as the correct reading. The Great Sea, or the Greek sea, is the Eastern Mediterranean. Tramissene, or Tremessen, is enumerated by Froissart among the Moorish kingdoms in Africa. Palatie, or Palathia, in Anatolia, was a fief held by the Christian knights after the Turkish conquests — the holders paying tribute to the infidel. Our knight had fought with one of those lords against a heathen neighbour.
  28. It was the custom for squires of the highest degree to carve at their fathers' tables.
  29. A nut-head: With nut-brown hair; or, round like a nut, the hair being cut short.
  30. Grey eyes appear to have been a mark of female beauty in Chaucer's time.
  31. "for the mastery" was applied to medicines in the sense of "sovereign" as we now apply it to a remedy.
  32. hunting
  33. It was fashionable to hang bells on horses' bridles.
  34. St. Benedict was the first founder of a spiritual order in the Roman church. Maurus, abbot of Fulda from 822 to 842, did much to re-establish the discipline of the Benedictines on a true Christian basis.
  35. A friar with licence or privilege to beg, or exercise other functions, within a certain district: as, "the limitour of Holderness".
  36. "In principio": the first words of Genesis and John, employed in some part of the mass.
  37. Meetings appointed for friendly settlement of differences; the business was often followed by sports and feasting.
  38. He would the sea were kept for anything: he would for anything that the sea were guarded. "The old subsidy of tonnage and poundage," says Tyrwhitt, "was given to the king 'pour la saufgarde et custodie del mer.' -- for the safeguard and keeping of the sea" (12 E. IV. C.3).
  39. Middleburgh, at the mouth of the Scheldt, in Holland; Orwell, a seaport in Essex.
  40. Poor scholars at the universities used then to go about begging for money to maintain them and their studies.
  41. The patron saint of hospitality, celebrated for supplying his votaries with good lodging and good cheer.
  42. On a dais: On the raised platform at the end of the hall, where sat at meat or in judgement those high in authority, rank or honour; in our days the worthy craftsmen might have been described as "good platform men".
  43. To take precedence over all in going to the evening service of the Church, or to festival meetings, to which it was the fashion to carry rich cloaks or mantles against the home-coming.
  44. The things the cook could make: "marchand tart", somenow unknown ingredient used in cookery; "galingale," sweet or long rooted cyprus; "mortrewes", a rich soup made by stamping flesh in a mortar; "Blanc manger", not what is now called blancmange; one part of it was the brawn of a capon.
  45. The authors mentioned here were the chief medical textbooks of the middle ages. The names of Galen and Hippocrates were then usually spelt "Gallien" and "Hypocras" or "Ypocras".
  46. The west of England, especially around Bath, was the seat of the cloth-manufacture, as were Ypres and Ghent (Gaunt) in Flanders.
  47. Chaucer here satirises the fashion of the time, which piled bulky and heavy waddings on ladies' heads.
  48. In Galice at Saint James: at the shrine of St Jago of Santiago de Compostela in Spain.
  49. Buck-toothed; goat-toothed, to signify her wantonness.
  50. An endowment to sing masses for the soul of the donor.
  51. A ram was the usual prize at wrestling matches.
  52. Goliardais: a babbler and a buffoon; Golias was the founder of a jovial sect called by his name.
  53. The proverb says that every honest miller has a thumb of gold; probably Chaucer means that this one was as honest as his brethren.
  54. A Manciple — Latin, "manceps," a purchaser or contractor — was an officer charged with the purchase of victuals for inns of court or colleges.
  55. Reeve: A land-steward; still called "grieve" — Anglo-Saxon, "gerefa" in some parts of Scotland.
  56. Summoner, or sompnour; an apparitor, who cited delinquents to appear in ecclesiastical courts.
  57. Questio quid juris: "I ask which law (applies)"; a cant law-Latin phrase.
  58. Harlot: a low, ribald fellow; the word was used of both sexes; it comes from the Anglo-Saxon verb to hire.
  59. Significavit: an ecclesiastical writ.
  60. Within his jurisdiction he had at his own pleasure the young people (of both sexes) in the diocese.
  61. Pardoner: a seller of pardons or indulgences.
  62. Veronica, vernicle: an image of Christ; so called from St Veronica, who gave the Saviour a napkin to wipe the sweat from His face as He bore the Cross, and received it back with an impression of His countenance upon it.
  63. The Bell: apparently another Southwark tavern; Stowe mentions a "Bull" as being near the Tabard.
  64. Cheapside, or Cheap, or Chepe: then inhabited by the richest and most prosperous citizens of London.
  65. The watering of Saint Thomas: At the second milestone on the old Canterbury road.