The Canterbury Tales/Source/The General Prologue: Difference between revisions
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[That was her chapelleine, and PRIESTES three.] |
[That was her chapelleine, and PRIESTES three.] |
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A MONK there was, a fair |
A MONK there was, a fair {{alttext|for the mast'ry|above all others}}<ref>"for the mastery" was applied to medicines in the sense of "sovereign" as we now apply it to a remedy.</ref>, |
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An out-rider, that loved venery |
An out-rider, that loved {{alttext|venery|hunting}}; |
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A manly man, to be an abbot able. |
A manly man, to be an abbot able. |
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Full many a dainty horse had he in stable: |
Full many a dainty horse had he in stable: |
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And when he rode, men might his bridle hear |
And when he rode, men might his bridle hear |
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Jingeling < |
Jingeling<ref>It was fashionable to hang bells on horses' bridles.</ref> in a whistling wind as clear, |
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And eke as loud, as doth the chapel bell, |
And eke as loud, as doth the chapel bell, |
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There as this lord was keeper of the cell. |
There as this lord was keeper of the cell. |
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The rule of Saint Maur and of Saint Benet,<ref>St. Benedict was the first founder of a spiritual order in the Roman church. Maurus, abbot of Fulda from 822 to 842, did much to re-establish the discipline of the Benedictines on a true Christian basis.</ref> |
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The rule of Saint Maur and of Saint Benet, <16> |
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Because that it was old and somedeal strait |
Because that it was old and somedeal strait |
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This ilke |
This {{alttext|ilke|same}} monk let olde thinges pace, |
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And held after the newe world the trace. |
And held after the newe world the trace. |
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He |
He {{alttext|gave not of the text a pulled hen|he cared nothing for the text}}, |
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That saith, that hunters be not holy men: |
That saith, that hunters be not holy men: |
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Ne that a monk, when he is cloisterless; |
Ne that a monk, when he is cloisterless; |
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Is like to a fish that is waterless; |
Is like to a fish that is waterless; |
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This ilke text held he not worth an oyster; |
This ilke text held he not worth an oyster; |
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And I say his opinion was good. |
And I say his opinion was good. |
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Why should he study, and make himselfe wood |
Why should he study, and make himselfe {{alttext|wood|mad}}<ref>Wood: Mad, Scottish "wud". Felix says to Paul, "Too much learning hath made thee mad".</ref> |
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Upon a book in cloister always pore, |
Upon a book in cloister always pore, |
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Or swinken |
Or {{alttext|swinken|toil}} with his handes, and labour, |
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As Austin bid? how shall the world be served? |
As Austin bid? how shall the world be served? |
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Let Austin have his swink to him reserved. |
Let Austin have his swink to him reserved. |
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Therefore he was a prickasour |
Therefore he was a {{alttext|prickasour|hard rider}} aright: |
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Greyhounds he had as swift as fowl of flight; |
Greyhounds he had as swift as fowl of flight; |
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Of pricking |
Of {{alttext|pricking|riding}} and of hunting for the hare |
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Was all his lust, |
Was all his {{alttext|lust|pleasure}}, for no cost would he spare. |
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I saw his sleeves |
I saw his sleeves {{alttext|purfil'd at the hand |
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With gris, |
With gris|worked at the end with a fur called <nowiki>"gris"</nowiki>}}, and that the finest of the land. |
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And for to fasten his hood under his chin, |
And for to fasten his hood under his chin, |
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He had of gold y-wrought a curious pin; |
He had of gold y-wrought a curious pin; |
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And eke his face, as it had been anoint; |
And eke his face, as it had been anoint; |
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He was a lord full fat and in good point; |
He was a lord full fat and in good point; |
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His eyen steep, |
His eyen {{alttext|steep|deep-set}}, and rolling in his head, |
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That steamed as a furnace of a lead. |
That steamed as a furnace of a lead. |
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His bootes supple, his horse in great estate, |
His bootes supple, his horse in great estate, |
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Now certainly he was a fair prelate; |
Now certainly he was a fair prelate; |
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He was not pale as a forpined |
He was not pale as a {{alttext|forpined|wasted}} ghost; |
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A fat swan lov'd he best of any roast. |
A fat swan lov'd he best of any roast. |
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His palfrey was as brown as is a berry. |
His palfrey was as brown as is a berry. |
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14. "for the mastery" was applied to medicines in the sense of |
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"sovereign" as we now apply it to a remedy. |
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15. It was fashionable to hang bells on horses' bridles. |
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16. St. Benedict was the first founder of a spiritual order in the |
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Roman church. Maurus, abbot of Fulda from 822 to 842, did |
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much to re-establish the discipline of the Benedictines on a true |
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Christian basis. |
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17. Wood: Mad, Scottish "wud". Felix says to Paul, "Too |
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much learning hath made thee mad". |
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18. Limitour: A friar with licence or privilege to beg, or |
18. Limitour: A friar with licence or privilege to beg, or |