The Bible/Source/Galatians: Difference between revisions

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| section = Galatians
| section = Galatians
| previous = [[../2 Corinthians|2 Corinthians]]
| previous = [[../2 Corinthians|2 Corinthians]]
| next = [[../Ephesians|Ephesians]]
| next = [[../Ephesians]]
| notes =
| notes =
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{{verse|1|1}} Paul, an apostle (not from men, neither through man,
{{verse|1|1}} Paul, an apostle (not from men, neither through man,
but through Jesus Christ, and God the Father, who raised him
but through Jesus Christ, and God the Father, who raised him
from the dead),
from the dead),


{{verse|1|2}} and all the brethren that are with me,
{{verse|1|2}} and all the brethren that are with me,
unto the churches of Galatia:
unto the churches of Galatia:


{{verse|1|3}} Grace to you and peace from
{{verse|1|3}} Grace to you and peace from
God the Father, and our Lord Jesus Christ,
God the Father, and our Lord Jesus Christ,


{{verse|1|4}} who gave
{{verse|1|4}} who gave
Line 28: Line 28:
present evil world, according to the will of our God and Father:
present evil world, according to the will of our God and Father:


{{verse|1|5}} to whom [be] the glory for ever and ever. Amen.
{{verse|1|5}} to whom [be] the glory for ever and ever. Amen.


{{verse|1|6}} I
{{verse|1|6}} I
marvel that ye are so quickly removing from him that called you
marvel that ye are so quickly removing from him that called you
in the grace of Christ unto a different gospel;
in the grace of Christ unto a different gospel;


{{verse|1|7}} which is
{{verse|1|7}} which is
not another [gospel] only there are some that trouble you, and
not another [gospel] only there are some that trouble you, and
would pervert the gospel of Christ.
would pervert the gospel of Christ.


{{verse|1|8}} But though we, or an
{{verse|1|8}} But though we, or an
angel from heaven, should preach unto you any gospel other than
angel from heaven, should preach unto you any gospel other than
that which we preached unto you, let him be anathema.
that which we preached unto you, let him be anathema.


{{verse|1|9}} As
{{verse|1|9}} As
we have said before, so say I now again, if any man preacheth
we have said before, so say I now again, if any man preacheth
unto you any gospel other than that which ye received, let him
unto you any gospel other than that which ye received, let him
be anathema.
be anathema.


{{verse|1|10}} For am I now seeking the favor of men, or of
{{verse|1|10}} For am I now seeking the favor of men, or of
God? or am I striving to please men? if I were still pleasing
God? or am I striving to please men? if I were still pleasing
men, I should not be a servant of Christ.
men, I should not be a servant of Christ.


{{verse|1|11}} For I make
{{verse|1|11}} For I make
known to you, brethren, as touching the gospel which was
known to you, brethren, as touching the gospel which was
preached by me, that it is not after man.
preached by me, that it is not after man.


{{verse|1|12}} For neither did
{{verse|1|12}} For neither did
I receive it from man, nor was I taught it, but [it came to me]
I receive it from man, nor was I taught it, but [it came to me]
through revelation of Jesus Christ.
through revelation of Jesus Christ.


{{verse|1|13}} For ye have heard of
{{verse|1|13}} For ye have heard of
my manner of life in time past in the Jews' religion, how that
my manner of life in time past in the Jews' religion, how that
beyond measure I persecuted the church of God, and made havoc of
beyond measure I persecuted the church of God, and made havoc of
it:
it:


{{verse|1|14}} and I advanced in the Jews' religion beyond many of
{{verse|1|14}} and I advanced in the Jews' religion beyond many of
mine own age among my countrymen, being more exceedingly zealous
mine own age among my countrymen, being more exceedingly zealous
for the traditions of my fathers.
for the traditions of my fathers.


{{verse|1|15}} But when it was the
{{verse|1|15}} But when it was the
good pleasure of God, who separated me, [even] from my mother's
good pleasure of God, who separated me, [even] from my mother's
womb, and called me through his grace,
womb, and called me through his grace,


{{verse|1|16}} to reveal his Son
{{verse|1|16}} to reveal his Son
in me, that I might preach him among the Gentiles; straightway I
in me, that I might preach him among the Gentiles; straightway I
conferred not with flesh and blood:
conferred not with flesh and blood:


{{verse|1|17}} neither went I up to
{{verse|1|17}} neither went I up to
Jerusalem to them that were apostles before me: but I went away
Jerusalem to them that were apostles before me: but I went away
into Arabia; and again I returned unto Damascus.
into Arabia; and again I returned unto Damascus.


{{verse|1|18}} Then
{{verse|1|18}} Then
after three years I went up to Jerusalem to visit Cephas, and
after three years I went up to Jerusalem to visit Cephas, and
tarried with him fifteen days.
tarried with him fifteen days.


{{verse|1|19}} But other of the apostles
{{verse|1|19}} But other of the apostles
saw I none, save James the Lord's brother.
saw I none, save James the Lord's brother.


{{verse|1|20}} Now touching
{{verse|1|20}} Now touching
the things which I write unto you, behold, before God, I lie
the things which I write unto you, behold, before God, I lie
not.
not.


{{verse|1|21}} Then I came unto the regions of Syria and Cilicia.
{{verse|1|21}} Then I came unto the regions of Syria and Cilicia.


{{verse|1|22}} And I was still unknown by face unto the churches of
{{verse|1|22}} And I was still unknown by face unto the churches of
Judaea which were in Christ:
Judaea which were in Christ:


{{verse|1|23}} but they only heard say, He
{{verse|1|23}} but they only heard say, He
that once persecuted us now preacheth the faith of which he once
that once persecuted us now preacheth the faith of which he once
made havoc;
made havoc;


{{verse|1|24}} and they glorified God in me.
{{verse|1|24}} and they glorified God in me.
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{{verse|2|1}} Then after the space of fourteen years I went up again
{{verse|2|1}} Then after the space of fourteen years I went up again
to Jerusalem with Barnabas, taking Titus also with me.
to Jerusalem with Barnabas, taking Titus also with me.


{{verse|2|2}} And
{{verse|2|2}} And
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I preach among the Gentiles but privately before them who were
I preach among the Gentiles but privately before them who were
of repute, lest by any means I should be running, or had run, in
of repute, lest by any means I should be running, or had run, in
vain.
vain.


{{verse|2|3}} But not even Titus who was with me, being a Greek,
{{verse|2|3}} But not even Titus who was with me, being a Greek,
was compelled to be circumcised:
was compelled to be circumcised:


{{verse|2|4}} and that because of the
{{verse|2|4}} and that because of the
false brethren privily brought in, who came in privily to spy
false brethren privily brought in, who came in privily to spy
out our liberty which we have in Christ Jesus, that they might
out our liberty which we have in Christ Jesus, that they might
bring us into bondage:
bring us into bondage:


{{verse|2|5}} to whom we gave place in the way of
{{verse|2|5}} to whom we gave place in the way of
subjection, no, not for an hour; that the truth of the gospel
subjection, no, not for an hour; that the truth of the gospel
might continue with you.
might continue with you.


{{verse|2|6}} But from those who were reputed
{{verse|2|6}} But from those who were reputed
to be somewhat (whatsoever they were, it maketh no matter to me:
to be somewhat (whatsoever they were, it maketh no matter to me:
God accepteth not man's person)-- they, I say, who were of
God accepteth not man's person)-- they, I say, who were of
repute imparted nothing to me:
repute imparted nothing to me:


{{verse|2|7}} but contrariwise, when they
{{verse|2|7}} but contrariwise, when they
saw that I had been intrusted with the gospel of the
saw that I had been intrusted with the gospel of the
uncircumcision, even as Peter with [the gospel] of the
uncircumcision, even as Peter with [the gospel] of the
circumcision
circumcision


{{verse|2|8}} (for he that wrought for Peter unto the
{{verse|2|8}} (for he that wrought for Peter unto the
apostleship of the circumcision wrought for me also unto the
apostleship of the circumcision wrought for me also unto the
Gentiles);
Gentiles);


{{verse|2|9}} and when they perceived the grace that was
{{verse|2|9}} and when they perceived the grace that was
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to be pillars, gave to me and Barnabas the right hands of
to be pillars, gave to me and Barnabas the right hands of
fellowship, that we should go unto the Gentiles, and they unto
fellowship, that we should go unto the Gentiles, and they unto
the circumcision;
the circumcision;


{{verse|2|10}} only [they would] that we should
{{verse|2|10}} only [they would] that we should
Line 149: Line 149:


{{verse|2|11}} But when Cephas came to Antioch, I resisted him to the
{{verse|2|11}} But when Cephas came to Antioch, I resisted him to the
face, because he stood condemned.
face, because he stood condemned.


{{verse|2|12}} For before that certain
{{verse|2|12}} For before that certain
came from James, he ate with the Gentiles; but when they came,
came from James, he ate with the Gentiles; but when they came,
he drew back and separated himself, fearing them that were of
he drew back and separated himself, fearing them that were of
the circumcision.
the circumcision.


{{verse|2|13}} And the rest of the Jews dissembled
{{verse|2|13}} And the rest of the Jews dissembled
likewise with him; insomuch that even Barnabas was carried away
likewise with him; insomuch that even Barnabas was carried away
with their dissimulation.
with their dissimulation.


{{verse|2|14}} But when I saw that they walked
{{verse|2|14}} But when I saw that they walked
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Cephas before [them] all, If thou, being a Jew, livest as do the
Cephas before [them] all, If thou, being a Jew, livest as do the
Gentiles, and not as do the Jews, how compellest thou the
Gentiles, and not as do the Jews, how compellest thou the
Gentiles to live as do the Jews?
Gentiles to live as do the Jews?


{{verse|2|15}} We being Jews by nature,
{{verse|2|15}} We being Jews by nature,
and not sinners of the Gentiles,
and not sinners of the Gentiles,


{{verse|2|16}} yet knowing that a man
{{verse|2|16}} yet knowing that a man
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{{verse|2|17}} But if, while we sought to be justified in Christ, we
{{verse|2|17}} But if, while we sought to be justified in Christ, we
ourselves also were found sinners, is Christ a minister of sin?
ourselves also were found sinners, is Christ a minister of sin?
God forbid.
God forbid.


{{verse|2|18}} For if I build up again those things which I
{{verse|2|18}} For if I build up again those things which I
destroyed, I prove myself a transgressor.
destroyed, I prove myself a transgressor.


{{verse|2|19}} For I through
{{verse|2|19}} For I through
the law died unto the law, that I might live unto God.
the law died unto the law, that I might live unto God.


{{verse|2|20}} I
{{verse|2|20}} I
Line 189: Line 189:
live, but Christ living in me: and that [life] which I now live
live, but Christ living in me: and that [life] which I now live
in the flesh I live in faith, [the faith] which is in the Son of
in the flesh I live in faith, [the faith] which is in the Son of
God, who loved me, and gave himself up for me.
God, who loved me, and gave himself up for me.


{{verse|2|21}} I do not
{{verse|2|21}} I do not
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{{verse|3|1}} O foolish Galatians, who did bewitch you, before whose
{{verse|3|1}} O foolish Galatians, who did bewitch you, before whose
eyes Jesus Christ was openly set forth crucified?
eyes Jesus Christ was openly set forth crucified?


{{verse|3|2}} This
{{verse|3|2}} This
only would I learn from you. Received ye the Spirit by the works
only would I learn from you. Received ye the Spirit by the works
of the law, or by the hearing of faith?
of the law, or by the hearing of faith?


{{verse|3|3}} Are ye so foolish?
{{verse|3|3}} Are ye so foolish?
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{{verse|3|4}} Did ye suffer so many things in vain? if it be indeed in
{{verse|3|4}} Did ye suffer so many things in vain? if it be indeed in
vain.
vain.


{{verse|3|5}} He therefore that supplieth to you the Spirit, and
{{verse|3|5}} He therefore that supplieth to you the Spirit, and
worketh miracles among you, [doeth he it] by the works of the
worketh miracles among you, [doeth he it] by the works of the
law, or by the hearing of faith?
law, or by the hearing of faith?


{{verse|3|6}} Even as Abraham believed
{{verse|3|6}} Even as Abraham believed
God, and it was reckoned unto him for righteousness.
God, and it was reckoned unto him for righteousness.


{{verse|3|7}} Know
{{verse|3|7}} Know
therefore that they that are of faith, the same are sons of
therefore that they that are of faith, the same are sons of
Abraham.
Abraham.


{{verse|3|8}} And the scripture, foreseeing that God would
{{verse|3|8}} And the scripture, foreseeing that God would
justify the Gentiles by faith, preached the gospel beforehand
justify the Gentiles by faith, preached the gospel beforehand
unto Abraham, [saying,] In thee shall all the nations be
unto Abraham, [saying,] In thee shall all the nations be
blessed.
blessed.


{{verse|3|9}} So then they that are of faith are blessed with
{{verse|3|9}} So then they that are of faith are blessed with
the faithful Abraham.
the faithful Abraham.


{{verse|3|10}} For as many as are of the works of
{{verse|3|10}} For as many as are of the works of
the law are under a curse: for it is written, Cursed is every
the law are under a curse: for it is written, Cursed is every
one who continueth not in all things that are written in the
one who continueth not in all things that are written in the
book of the law, to do them.
book of the law, to do them.


{{verse|3|11}} Now that no man is justified
{{verse|3|11}} Now that no man is justified
by the law before God, is evident: for, The righteous shall live
by the law before God, is evident: for, The righteous shall live
by faith;
by faith;


{{verse|3|12}} and the law is not of faith; but, He that doeth
{{verse|3|12}} and the law is not of faith; but, He that doeth
them shall live in them.
them shall live in them.


{{verse|3|13}} Christ redeemed us from the
{{verse|3|13}} Christ redeemed us from the
curse of the law, having become a curse for us; for it is
curse of the law, having become a curse for us; for it is
written, Cursed is every one that hangeth on a tree:
written, Cursed is every one that hangeth on a tree:


{{verse|3|14}} that
{{verse|3|14}} that
upon the Gentiles might come the blessing of Abraham in Christ
upon the Gentiles might come the blessing of Abraham in Christ
Jesus; that we might receive the promise of the Spirit through
Jesus; that we might receive the promise of the Spirit through
faith.
faith.


{{verse|3|15}} Brethren, I speak after the manner of men: Though
{{verse|3|15}} Brethren, I speak after the manner of men: Though
it be but a man's covenant, yet when it hath been confirmed, no
it be but a man's covenant, yet when it hath been confirmed, no
one maketh it void, or addeth thereto.
one maketh it void, or addeth thereto.


{{verse|3|16}} Now to Abraham
{{verse|3|16}} Now to Abraham
were the promises spoken, and to his seed. He saith not, And to
were the promises spoken, and to his seed. He saith not, And to
seeds, as of many; but as of one, And to thy seed, which is
seeds, as of many; but as of one, And to thy seed, which is
Christ.
Christ.


{{verse|3|17}} Now this I say: A covenant confirmed beforehand
{{verse|3|17}} Now this I say: A covenant confirmed beforehand
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{{verse|3|18}} For if the inheritance is of the law, it is no more of
{{verse|3|18}} For if the inheritance is of the law, it is no more of
promise: but God hath granted it to Abraham by promise.
promise: but God hath granted it to Abraham by promise.


{{verse|3|19}} What then is the law? It was added because of transgressions,
{{verse|3|19}} What then is the law? It was added because of transgressions,
Line 271: Line 271:


{{verse|3|20}} Now a mediator is not [a mediator] of one; but God is
{{verse|3|20}} Now a mediator is not [a mediator] of one; but God is
one.
one.


{{verse|3|21}} Is the law then against the promises of God? God
{{verse|3|21}} Is the law then against the promises of God? God
forbid: for if there had been a law given which could make
forbid: for if there had been a law given which could make
alive, verily righteousness would have been of the law.
alive, verily righteousness would have been of the law.


{{verse|3|22}} But the scriptures shut up all things under sin, that the
{{verse|3|22}} But the scriptures shut up all things under sin, that the
promise by faith in Jesus Christ might be given to them that
promise by faith in Jesus Christ might be given to them that
believe.
believe.


{{verse|3|23}} But before faith came, we were kept in ward
{{verse|3|23}} But before faith came, we were kept in ward
under the law, shut up unto the faith which should afterwards be
under the law, shut up unto the faith which should afterwards be
revealed.
revealed.


{{verse|3|24}} So that the law is become our tutor [to bring
{{verse|3|24}} So that the law is become our tutor [to bring
us] unto Christ, that we might be justified by faith.
us] unto Christ, that we might be justified by faith.


{{verse|3|25}} But
{{verse|3|25}} But
now faith that is come, we are no longer under a tutor.
now faith that is come, we are no longer under a tutor.


{{verse|3|26}} For ye are all sons of God, through faith, in Christ Jesus.
{{verse|3|26}} For ye are all sons of God, through faith, in Christ Jesus.


{{verse|3|27}} For as many of you as were baptized into Christ did put
{{verse|3|27}} For as many of you as were baptized into Christ did put
on Christ.
on Christ.


{{verse|3|28}} There can be neither Jew nor Greek, there can
{{verse|3|28}} There can be neither Jew nor Greek, there can
be neither bond nor free, there can be no male and female; for
be neither bond nor free, there can be no male and female; for
ye all are one [man] in Christ Jesus.
ye all are one [man] in Christ Jesus.


{{verse|3|29}} And if ye are
{{verse|3|29}} And if ye are
Line 309: Line 309:


{{verse|4|2}} but is under guardians and stewards until the day
{{verse|4|2}} but is under guardians and stewards until the day
appointed of the father.
appointed of the father.


{{verse|4|3}} So we also, when we were
{{verse|4|3}} So we also, when we were
Line 315: Line 315:


{{verse|4|4}} but when the fulness of the time came, God sent forth his
{{verse|4|4}} but when the fulness of the time came, God sent forth his
Son, born of a woman, born under the law,
Son, born of a woman, born under the law,


{{verse|4|5}} that he might
{{verse|4|5}} that he might
redeem them that were under the law, that we might receive the
redeem them that were under the law, that we might receive the
adoption of sons.
adoption of sons.


{{verse|4|6}} And because ye are sons, God sent forth
{{verse|4|6}} And because ye are sons, God sent forth
Line 325: Line 325:


{{verse|4|7}} So that thou art no longer a bondservant, but a son; and
{{verse|4|7}} So that thou art no longer a bondservant, but a son; and
if a son, then an heir through God.
if a son, then an heir through God.


{{verse|4|8}} Howbeit at that time,
{{verse|4|8}} Howbeit at that time,
not knowing God, ye were in bondage to them that by nature are
not knowing God, ye were in bondage to them that by nature are
no gods:
no gods:


{{verse|4|9}} but now that ye have come to know God, or rather
{{verse|4|9}} but now that ye have come to know God, or rather
to be known by God, how turn ye back again to the weak and
to be known by God, how turn ye back again to the weak and
beggarly rudiments, whereunto ye desire to be in bondage over
beggarly rudiments, whereunto ye desire to be in bondage over
again?
again?


{{verse|4|10}} Ye observe days, and months, and seasons, and
{{verse|4|10}} Ye observe days, and months, and seasons, and
years.
years.


{{verse|4|11}} I am afraid of you, lest by any means I have
{{verse|4|11}} I am afraid of you, lest by any means I have
bestowed labor upon you in vain.
bestowed labor upon you in vain.


{{verse|4|12}} I beseech you, brethren,
{{verse|4|12}} I beseech you, brethren,
become as I [am], for I also [am become] as ye [are]. Ye did me
become as I [am], for I also [am become] as ye [are]. Ye did me
no wrong:
no wrong:


{{verse|4|13}} but ye know that because of an infirmity of the
{{verse|4|13}} but ye know that because of an infirmity of the
flesh I preached the gospel unto you the first time:
flesh I preached the gospel unto you the first time:


{{verse|4|14}} and
{{verse|4|14}} and
that which was a temptation to you in my flesh ye despised not,
that which was a temptation to you in my flesh ye despised not,
nor rejected; but ye received me as an angel of God, [even] as
nor rejected; but ye received me as an angel of God, [even] as
Christ Jesus.
Christ Jesus.


{{verse|4|15}} Where then is that gratulation of
{{verse|4|15}} Where then is that gratulation of
yourselves? for I bear you witness, that, if possible, ye would
yourselves? for I bear you witness, that, if possible, ye would
have plucked out your eyes and given them to me.
have plucked out your eyes and given them to me.


{{verse|4|16}} So then
{{verse|4|16}} So then
am I become your enemy, by telling you the truth?
am I become your enemy, by telling you the truth?


{{verse|4|17}} They
{{verse|4|17}} They
zealously seek you in no good way; nay, they desire to shut you
zealously seek you in no good way; nay, they desire to shut you
out, that ye may seek them.
out, that ye may seek them.


{{verse|4|18}} But it is good to be
{{verse|4|18}} But it is good to be
zealously sought in a good matter at all times, and not only
zealously sought in a good matter at all times, and not only
when I am present with you.
when I am present with you.


{{verse|4|19}} My little children, of whom I
{{verse|4|19}} My little children, of whom I
am again in travail until Christ be formed in you--
am again in travail until Christ be formed in you--


{{verse|4|20}} but I
{{verse|4|20}} but I
could wish to be present with you now, and to change my tone;
could wish to be present with you now, and to change my tone;
for I am perplexed about you.
for I am perplexed about you.


{{verse|4|21}} Tell me, ye that desire to
{{verse|4|21}} Tell me, ye that desire to
be under the law, do ye not hear the law?
be under the law, do ye not hear the law?


{{verse|4|22}} For it is
{{verse|4|22}} For it is
written, that Abraham had two sons, one by the handmaid, and one
written, that Abraham had two sons, one by the handmaid, and one
by the freewoman.
by the freewoman.


{{verse|4|23}} Howbeit the [son] by the handmaid is
{{verse|4|23}} Howbeit the [son] by the handmaid is
born after the flesh; but the [son] by the freewoman [is born]
born after the flesh; but the [son] by the freewoman [is born]
through promise.
through promise.


{{verse|4|24}} Which things contain an allegory: for
{{verse|4|24}} Which things contain an allegory: for
these [women] are two covenants; one from mount Sinai, bearing
these [women] are two covenants; one from mount Sinai, bearing
children unto bondage, which is Hagar.
children unto bondage, which is Hagar.


{{verse|4|25}} Now this Hagar is
{{verse|4|25}} Now this Hagar is
mount Sinai in Arabia and answereth to the Jerusalem that now
mount Sinai in Arabia and answereth to the Jerusalem that now
is: for she is in bondage with her children.
is: for she is in bondage with her children.


{{verse|4|26}} But the
{{verse|4|26}} But the
Jerusalem that is above is free, which is our mother.
Jerusalem that is above is free, which is our mother.


{{verse|4|27}} For
{{verse|4|27}} For
Line 406: Line 406:


{{verse|4|28}} Now we, brethren, as Isaac was, are children of
{{verse|4|28}} Now we, brethren, as Isaac was, are children of
promise.
promise.


{{verse|4|29}} But as then he that was born after the flesh
{{verse|4|29}} But as then he that was born after the flesh
persecuted him [that was born] after the Spirit, so also it is
persecuted him [that was born] after the Spirit, so also it is
now.
now.


{{verse|4|30}} Howbeit what saith the scripture? Cast out the
{{verse|4|30}} Howbeit what saith the scripture? Cast out the
handmaid and her son: for the son of the handmaid shall not
handmaid and her son: for the son of the handmaid shall not
inherit with the son of the freewoman.
inherit with the son of the freewoman.


{{verse|4|31}} Wherefore,
{{verse|4|31}} Wherefore,
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{{verse|5|2}} Behold, I Paul say unto you, that, if ye receive
{{verse|5|2}} Behold, I Paul say unto you, that, if ye receive
circumcision, Christ will profit you nothing.
circumcision, Christ will profit you nothing.


{{verse|5|3}} Yea, I
{{verse|5|3}} Yea, I
testify again to every man that receiveth circumcision, that he
testify again to every man that receiveth circumcision, that he
is a debtor to do the whole law.
is a debtor to do the whole law.


{{verse|5|4}} Ye are severed from
{{verse|5|4}} Ye are severed from
Christ, ye would be justified by the law; ye are fallen away
Christ, ye would be justified by the law; ye are fallen away
from grace.
from grace.


{{verse|5|5}} For we through the Spirit by faith wait for
{{verse|5|5}} For we through the Spirit by faith wait for
the hope of righteousness.
the hope of righteousness.


{{verse|5|6}} For in Christ Jesus neither
{{verse|5|6}} For in Christ Jesus neither
circumcision availeth anything, nor uncircumcision; but faith
circumcision availeth anything, nor uncircumcision; but faith
working through love.
working through love.


{{verse|5|7}} Ye were running well; who hindered
{{verse|5|7}} Ye were running well; who hindered
you that ye should not obey the truth?
you that ye should not obey the truth?


{{verse|5|8}} This persuasion
{{verse|5|8}} This persuasion
[came] not of him that calleth you.
[came] not of him that calleth you.


{{verse|5|9}} A little leaven
{{verse|5|9}} A little leaven
leaveneth the whole lump.
leaveneth the whole lump.


{{verse|5|10}} I have confidence to you-ward
{{verse|5|10}} I have confidence to you-ward
in the Lord, that ye will be none otherwise minded: but he that
in the Lord, that ye will be none otherwise minded: but he that
troubleth you shall bear his judgment, whosoever he be.
troubleth you shall bear his judgment, whosoever he be.


{{verse|5|11}} But I, brethren, if I still preach circumcision, why am I still
{{verse|5|11}} But I, brethren, if I still preach circumcision, why am I still
persecuted? then hath the stumbling-block of the cross been done
persecuted? then hath the stumbling-block of the cross been done
away.
away.


{{verse|5|12}} I would that they that unsettle you would even go
{{verse|5|12}} I would that they that unsettle you would even go
beyond circumcision.
beyond circumcision.


{{verse|5|13}} For ye, brethren, were called for
{{verse|5|13}} For ye, brethren, were called for
freedom; only [use] not your freedom for an occasion to the
freedom; only [use] not your freedom for an occasion to the
flesh, but through love be servants one to another.
flesh, but through love be servants one to another.


{{verse|5|14}} For
{{verse|5|14}} For
the whole law is fulfilled in one word, [even] in this: Thou
the whole law is fulfilled in one word, [even] in this: Thou
shalt love thy neighbor as thyself.
shalt love thy neighbor as thyself.


{{verse|5|15}} But if ye bite and
{{verse|5|15}} But if ye bite and
devour one another, take heed that ye be not consumed one of
devour one another, take heed that ye be not consumed one of
another.
another.


{{verse|5|16}} But I say, walk by the Spirit, and ye shall not
{{verse|5|16}} But I say, walk by the Spirit, and ye shall not
fulfil the lust of the flesh.
fulfil the lust of the flesh.


{{verse|5|17}} For the flesh lusteth
{{verse|5|17}} For the flesh lusteth
against the Spirit, and the Spirit against the flesh; for these
against the Spirit, and the Spirit against the flesh; for these
are contrary the one to the other; that ye may not do the things
are contrary the one to the other; that ye may not do the things
that ye would.
that ye would.


{{verse|5|18}} But if ye are led by the Spirit, ye are
{{verse|5|18}} But if ye are led by the Spirit, ye are
not under the law.
not under the law.


{{verse|5|19}} Now the works of the flesh are
{{verse|5|19}} Now the works of the flesh are
manifest, which are [these]: fornication, uncleanness,
manifest, which are [these]: fornication, uncleanness,
lasciviousness,
lasciviousness,


{{verse|5|20}} idolatry, sorcery, enmities, strife,
{{verse|5|20}} idolatry, sorcery, enmities, strife,
jealousies, wraths, factions, divisions, parties,
jealousies, wraths, factions, divisions, parties,


{{verse|5|21}} envyings, drunkenness, revellings, and such like; of which I
{{verse|5|21}} envyings, drunkenness, revellings, and such like; of which I
forewarn you, even as I did forewarn you, that they who practise
forewarn you, even as I did forewarn you, that they who practise
such things shall not inherit the kingdom of God.
such things shall not inherit the kingdom of God.


{{verse|5|22}} But the
{{verse|5|22}} But the
fruit of the Spirit is love, joy, peace, longsuffering,
fruit of the Spirit is love, joy, peace, longsuffering,
kindness, goodness, faithfulness,
kindness, goodness, faithfulness,


{{verse|5|23}} meekness, self-control;
{{verse|5|23}} meekness, self-control;
against such there is no law.
against such there is no law.


{{verse|5|24}} And they that are of Christ
{{verse|5|24}} And they that are of Christ
Jesus have crucified the flesh with the passions and the lusts
Jesus have crucified the flesh with the passions and the lusts
thereof.
thereof.


{{verse|5|25}} If we live by the Spirit, by the Spirit let us
{{verse|5|25}} If we live by the Spirit, by the Spirit let us
also walk.
also walk.


{{verse|5|26}} Let us not become vainglorious, provoking one
{{verse|5|26}} Let us not become vainglorious, provoking one
Line 518: Line 518:
{{verse|6|1}} Brethren, even if a man be overtaken in any trespass,
{{verse|6|1}} Brethren, even if a man be overtaken in any trespass,
ye who are spiritual, restore such a one in a spirit of
ye who are spiritual, restore such a one in a spirit of
gentleness; looking to thyself, lest thou also be tempted.
gentleness; looking to thyself, lest thou also be tempted.


{{verse|6|2}} Bear ye one another's burdens, and so fulfil the law of Christ.
{{verse|6|2}} Bear ye one another's burdens, and so fulfil the law of Christ.


{{verse|6|3}} For if a man thinketh himself to be something when he is
{{verse|6|3}} For if a man thinketh himself to be something when he is
nothing, he deceiveth himself.
nothing, he deceiveth himself.


{{verse|6|4}} But let each man prove his
{{verse|6|4}} But let each man prove his
own work, and then shall he have his glorying in regard of
own work, and then shall he have his glorying in regard of
himself alone, and not of his neighbor.
himself alone, and not of his neighbor.


{{verse|6|5}} For each man shall
{{verse|6|5}} For each man shall
bear his own burden.
bear his own burden.


{{verse|6|6}} But let him that is taught in the
{{verse|6|6}} But let him that is taught in the
Line 536: Line 536:


{{verse|6|7}} Be not deceived; God is not mocked: for whatsoever a man
{{verse|6|7}} Be not deceived; God is not mocked: for whatsoever a man
soweth, that shall he also reap.
soweth, that shall he also reap.


{{verse|6|8}} For he that soweth unto
{{verse|6|8}} For he that soweth unto
Line 543: Line 543:


{{verse|6|9}} And let us not be weary in well-doing: for in due season
{{verse|6|9}} And let us not be weary in well-doing: for in due season
we shall reap, if we faint not.
we shall reap, if we faint not.


{{verse|6|10}} So then, as we have
{{verse|6|10}} So then, as we have
Line 550: Line 550:


{{verse|6|11}} See with how large letters I write unto you with mine own
{{verse|6|11}} See with how large letters I write unto you with mine own
hand.
hand.


{{verse|6|12}} As many as desire to make a fair show in the flesh,
{{verse|6|12}} As many as desire to make a fair show in the flesh,
they compel you to be circumcised; only that they may not be
they compel you to be circumcised; only that they may not be
persecuted for the cross of Christ.
persecuted for the cross of Christ.


{{verse|6|13}} For not even they who
{{verse|6|13}} For not even they who
Line 562: Line 562:
{{verse|6|14}} But far be it from me to glory, save in the cross of our
{{verse|6|14}} But far be it from me to glory, save in the cross of our
Lord Jesus Christ, through which the world hath been crucified
Lord Jesus Christ, through which the world hath been crucified
unto me, and I unto the world.
unto me, and I unto the world.


{{verse|6|15}} For neither is
{{verse|6|15}} For neither is
Line 568: Line 568:


{{verse|6|16}} And as many as shall walk by this rule, peace [be] upon
{{verse|6|16}} And as many as shall walk by this rule, peace [be] upon
them, and mercy, and upon the Israel of God.
them, and mercy, and upon the Israel of God.


{{verse|6|17}} Henceforth,
{{verse|6|17}} Henceforth,
Line 577: Line 577:
spirit, brethren. Amen.
spirit, brethren. Amen.


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Latest revision as of 16:59, 25 March 2020

#1 · #2 · #3 · #4 · #5 · #6


The Epistle of Paul the Apostle to the Galatians

Chapter 1

1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

2 and all the brethren that are with me, unto the churches of Galatia:

3 Grace to you and peace from God the Father, and our Lord Jesus Christ,

4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:

5 to whom [be] the glory for ever and ever. Amen.

6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;

7 which is not another [gospel] only there are some that trouble you, and would pervert the gospel of Christ.

8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

11 For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.

12 For neither did I receive it from man, nor was I taught it, but [it came to me] through revelation of Jesus Christ.

13 For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it:

14 and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

15 But when it was the good pleasure of God, who separated me, [even] from my mother's womb, and called me through his grace,

16 to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood:

17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.

19 But other of the apostles saw I none, save James the Lord's brother.

20 Now touching the things which I write unto you, behold, before God, I lie not.

21 Then I came unto the regions of Syria and Cilicia.

22 And I was still unknown by face unto the churches of Judaea which were in Christ:

23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

24 and they glorified God in me.

Chapter 2

1 Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

2 And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

3 But not even Titus who was with me, being a Greek, was compelled to be circumcised:

4 and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision

8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

10 only [they would] that we should remember the poor; which very thing I was also zealous to do.

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

15 We being Jews by nature, and not sinners of the Gentiles,

16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

18 For if I build up again those things which I destroyed, I prove myself a transgressor.

19 For I through the law died unto the law, that I might live unto God.

20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.

21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

Chapter 3

1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

2 This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?

3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?

4 Did ye suffer so many things in vain? if it be indeed in vain.

5 He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?

6 Even as Abraham believed God, and it was reckoned unto him for righteousness.

7 Know therefore that they that are of faith, the same are sons of Abraham.

8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying,] In thee shall all the nations be blessed.

9 So then they that are of faith are blessed with the faithful Abraham.

10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

12 and the law is not of faith; but, He that doeth them shall live in them.

13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.

20 Now a mediator is not [a mediator] of one; but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

24 So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.

25 But now faith that is come, we are no longer under a tutor.

26 For ye are all sons of God, through faith, in Christ Jesus.

27 For as many of you as were baptized into Christ did put on Christ.

28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.

29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

Chapter 4

1 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;

2 but is under guardians and stewards until the day appointed of the father.

3 So we also, when we were children, were held in bondage under the rudiments of the world:

4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

5 that he might redeem them that were under the law, that we might receive the adoption of sons.

6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.

7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

8 Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:

9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

10 Ye observe days, and months, and seasons, and years.

11 I am afraid of you, lest by any means I have bestowed labor upon you in vain.

12 I beseech you, brethren, become as I [am], for I also [am become] as ye [are]. Ye did me no wrong:

13 but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:

14 and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.

15 Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.

16 So then am I become your enemy, by telling you the truth?

17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.

18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.

19 My little children, of whom I am again in travail until Christ be formed in you--

20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you.

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.

23 Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.

24 Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

25 Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.

26 But the Jerusalem that is above is free, which is our mother.

27 For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.

28 Now we, brethren, as Isaac was, are children of promise.

29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now.

30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.

31 Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

Chapter 5

1 For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

2 Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

4 Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

5 For we through the Spirit by faith wait for the hope of righteousness.

6 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

7 Ye were running well; who hindered you that ye should not obey the truth?

8 This persuasion [came] not of him that calleth you.

9 A little leaven leaveneth the whole lump.

10 I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

11 But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.

12 I would that they that unsettle you would even go beyond circumcision.

13 For ye, brethren, were called for freedom; only [use] not your freedom for an occasion to the flesh, but through love be servants one to another.

14 For the whole law is fulfilled in one word, [even] in this: Thou shalt love thy neighbor as thyself.

15 But if ye bite and devour one another, take heed that ye be not consumed one of another.

16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh.

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

18 But if ye are led by the Spirit, ye are not under the law.

19 Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness,

20 idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties,

21 envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

23 meekness, self-control; against such there is no law.

24 And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

25 If we live by the Spirit, by the Spirit let us also walk.

26 Let us not become vainglorious, provoking one another, envying one another.

Chapter 6

1 Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

2 Bear ye one another's burdens, and so fulfil the law of Christ.

3 For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

4 But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.

5 For each man shall bear his own burden.

6 But let him that is taught in the word communicate unto him that teacheth in all good things.

7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.

9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

10 So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

11 See with how large letters I write unto you with mine own hand.

12 As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

13 For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.

14 But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

15 For neither is circumcision anything, nor uncircumcision, but a new creature.

16 And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God.

17 Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus.

18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.


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