The Divine Comedy/YMMV

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  • Inferno
    • Canto I
    • Canto II
    • Canto III
    • Canto IV
    • Canto IX
    • Canto V
    • Canto VI
    • Canto VII
    • Canto VIII
    • Canto X
    • Canto XI
    • Canto XII
    • Canto XIII
    • Canto XIV
    • Canto XIX
    • Canto XV
    • Canto XVI
    • Canto XVII
    • Canto XVIII
    • Canto XX
    • Canto XXI
    • Canto XXII
    • Canto XXIII
    • Canto XXIV
    • Canto XXIX
    • Canto XXV
    • Canto XXVI
    • Canto XXVII
    • Canto XXVIII
    • Canto XXX
    • Canto XXXI
    • Canto XXXII
    • Canto XXXIII
    • Canto XXXIV
  • Paradiso
    • Canto I
    • Canto II
    • Canto III
    • Canto IV
    • Canto IX
    • Canto V
    • Canto VI
    • Canto VII
    • Canto VIII
    • Canto X
    • Canto XI
    • Canto XII
    • Canto XIII
    • Canto XIV
    • Canto XIX
    • Canto XV
    • Canto XVI
    • Canto XVII
    • Canto XVIII
    • Canto XX
    • Canto XXI
    • Canto XXII
    • Canto XXIII
    • Canto XXIV
    • Canto XXIX
    • Canto XXV
    • Canto XXVI
    • Canto XXVII
    • Canto XXVIII
    • Canto XXX
    • Canto XXXI
    • Canto XXXII
    • Canto XXXIII
  • Purgatorio
    • Canto I
    • Canto II
    • Canto III
    • Canto IV
    • Canto IX
    • Canto V
    • Canto VI
    • Canto VII
    • Canto VIII
    • Canto X
    • Canto XI
    • Canto XII
    • Canto XIII
    • Canto XIV
    • Canto XIX
    • Canto XV
    • Canto XVI
    • Canto XVII
    • Canto XVIII
    • Canto XX
    • Canto XXI
    • Canto XXII
    • Canto XXIII
    • Canto XXIV
    • Canto XXIX
    • Canto XXV
    • Canto XXVI
    • Canto XXVII
    • Canto XXVIII
    • Canto XXX
    • Canto XXXI
    • Canto XXXII
    • Canto XXXIII
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• Ass Pull: At one point, Dante uses a cord around his waist to lower himself and Virgil into a section of Hell. Scholarly opinion is still divided as to whether this cord was actually an Ass Pull or was a result of Dante wearing a Franciscan habit.
• Evil Is Cool: Guess what part of the trilogy is overwhelmingly the best-known?
• First Installment Wins: As noted above, there is much more awareness of Inferno than Purgatorio or Paradiso.
• Hilarious in Hindsight: The punishment of corrupt politicians -- being trapped in boiling pitch -- is especially ironic considering the politics behind oil today.
• Moment of Awesome: The episode of Ulysses' last journey (Hell, 26th canto) is usually regarded as an epic one and one of the best-remembered moments of the whole poem (Men are not thou to live as brutes... etc).
• Nightmare Fuel: There's probably at least one Infernal punishment that will tap into a person's primal fears, even if they're not guilty of the associated sin; if they are, maybe it'll Scare'Em Straight.
  • If you're just passing through, there's the wood of suicides, where you have to walk through a forest where the trees bleed from every snapped twig and torn leaf. Through the bleeding holes in their wooden flesh, they wail in pain or ask why you're hurting them. And then one of the local denizens comes crashing through, leaving a trail of blood and agony in its wake...
  • Ugolino.
    • There are two possible meanings to what Ugolino says: Yes, he did OR No, he didn't. The line is fairly ambiguous.
    • Would he really be in Hell if he didn't do it?
• Painful Rhyme: Since terza rima is much harder to pull off in English than in Italian, some translations fall into this.
• Unfortunate Implications: In Canto IV of Paradisio, Dante asks Beatrice why the nuns who have been raped (in both the old school meaning as well as [very likely] the contemporary meaning) are placed in the sphere furthest from God's love, to which Beatrice replies that people are complicit in the violence acted upon them.
• Values Dissonance: A'plenty. Remember, this is medieval Christianity.
  • Heresy.
  • Sodomites are on a burning plain. Nuff said.
    • Dante's homosexual mentor, found on the same plain, is treated sympathetically, however.
    • That may be Values Resonance, as his teacher was assumed to be a pedophile. It should also be noted, quite a few homosexuals end up in Purgatory/Heaven, for various reasons.
  • Similarly, suicides are turned into trees. We tend to think of suicides as Too Good for This Sinful Earth, Thanatos Gambit, and related tropes, but they're all sinners here.
    • The most logical view of this is that 1) No life is man's to take, not even his/her own, and 2) suicide is basically murder for which you cannot absolve yourself since you're, you know... dead.
  • Usury —- lending money and charging interest for it -— will get you into the worst section of the Seventh Circle.
    • Considering that usury is one of the most despicable ways to exploit people in need, there's not much dissonance about it.
    • Actually, in medieval times, any interest, not just exploitative interest, was considered a sin. Europe did not start to advance until people ignored this.
  • Consulting fortune tellers. While it's generally agreed that you shouldn't, most people think of it as a harmless game.
  • No doubt followers of the Prosperity doctrine would view simony as a virtue rather than a sin.
  • The example of sowers of discord? Muhammad.
  • In Dante's Hell, thieves and counterfeiters are regarded as worse sinners than murderers. The First Circle (Limbo) consists of "virtuous pagans" and the unbaptised, whose only real crime is not being Christian. Nowadays, condemning someone to hell for such a fact is generally considered a wee bit harsh.
    • However, and perhaps ironically, quite a few "virtuous pagans" end up in Purgatory. Some translators noted that this was usually due to some Heroic Sacrifice and general messianic ideals.