Jump to content

Blue and Orange Morality: Difference between revisions

Subentry and removing some potholes spotted
No edit summary
(Subentry and removing some potholes spotted)
Line 289:
*** [[Hunter: The Vigil|Hunters]] can inflict this on ''themselves'' with the optional rules for setting up a hunter's code.
*** [[Promethean: The Created|Prometheans]] round it out by having a nearly identical morality scale to humans... if they raise it that high. Being homunculi they start out with or can develop some very ''weird'' thought processes. Considering their goal is to become human, it's understandable.
*** Spirits are inherently alien beings and even the most intelligent of them is not human and never was. The closest thing one can define as a spirit's morality is that anything which expands one's sphere of influence is "good" and anything that decreases it is "bad", plus some other things like a Ban on a forbidden, unforgivable action. A spirit of fire only exists to burn and is unable to care about what gets burnt. A spirit of love might force an abusive relationship to stay together because breaking the relationship would diminish love and simply cannot understand why a human might consider the victim's escape to be desirable. As a result, there are no unambiguously friendly or good spirits. A Mage or Werewolf might be able to use his powers to bargain with or corral a spirit, but there is no true reasoning with or trusting them and a current alignment of interests can easily fall through.
** In the fanlines, [[Genius: The Transgression|Geniuses]] have Obligation, which is more along the lines of how in-tune they are with the rest of humanity. The lower it dips, or the more powerful the Genius gets, the more likely they are to drift toward Blue and Orange Morality. When that happens, they tend to start viewing people more as collections of spare parts.
* In ''[[Exalted]]'', [[The Fair Folk]] fall into this; at base, the unshaped (and many shaped) raksha simply have trouble comprehending that anyone else is a separate being that might not care about their agenda, and they don't see why humans are so afraid of the chaotic madness of the Wyld. Those who do comprehend humanity still tend to subscribe to alien (read: soul-eatingly dangerous) morality, but [[My Species Doth Protest Too Much|there are exceptions.]] ''Graceful Wicked Masques'' puts it best:
Line 438 ⟶ 439:
* The Elders in ''[[New York Magician]]''. They don't like people being able to see them.
{{quote|'''Michel:''' Wait, you're saying you had me kidnapped, knocked out, tied up in a basement and dropped here on this bench because you wanted me to know how it feels when I turn to you on the fucking subway and say "hi"?}}
* Some interpretations of the eponymous character from ''[[The Slender Man Mythos|the Slender Man.]]''.
* Mercenaries in various stories of the ''[[Union Series]]''. It's not about who commits massive war crimes or who plays knight in shining armor, it's more along the lines of being loyal to the original credit line versus switching sides for better pay.
* Most non-humans in [[Tales of MU]], most notably mermaids, demons, and dragons, who each have no problems eating humans. For example: {{spoiler|Ionia, a mermaid, killed another student because she was in water, making her prey. In retaliation Vice-Chancellor Embries, a greater Dragon, devoured her and enchanted the one witness so she couldn't tell anyone.}}
* According to ''[[The Nostalgia Chick/Characters|Elisa]]'': According to Elisa (their actress), [[Alpha Bitch|The Makeover Fairy]] and [[Mad Scientist|Dr. Tease]] genuinely think what they do is for the greater good.
* The demons in [[The Salvation War]] have some rather jarring morality. Since they are still basically in the bronze age, demons have a very rigged and honor based form of warfare that hasn't changed in millions of years. Cannibalism is considered fine for demons, and not eating the dead is considered "wasting them." All this changes when humans arrive.
 
Line 455 ⟶ 456:
** It should be noted that while both of the above two examples merely provide a motive, they do ''not'' explain the outright sadism both exhibit. That seems to be a personality trait completely separate from this.
* It's a possible trait of inhabitants of the Spirit World in ''[[Avatar: The Last Airbender]]''. Avatar Yangchen, the previous Air Nomadic Avatar, mentions to Aang that many Air Nomads have detached themselves from all worldly concerns and achieved spiritual enlightenment, but the Avatar can never do it because it's the Avatar's job to be the bridge between the physical world and the spiritual world, which requires them to be a part of the world they're protecting. It's likely the Avatar was created so a powerful spiritual being could comprehend humanity and the concerns of the physical world, thus not have blue and orange morality as a result of their uninvolvement.
* ''[[King of the Hill|]]'': Hank Hill's]] thoughts on this trope: "What kind of code lets you return a bag of shaving cream and not marry a girl you got knocked up?"
 
 
Line 507 ⟶ 508:
* The codes of conduct held by various established organised crime - as opposed to [[Obviously Evil]] street thug gangs - and esoteric groups can often be incomprehensible to "outsiders".
* This can occur quite frequently between atheists and theists, given that the two groups have entirely different precepts that they consider to be axiomatic (i.e. evident, obvious, requiring no proof).
* Even though you might say our current Western society is "descended" from them, the ancient Romans (among other past societies) sometimes might as well be aliens to us, between the casual practice of infanticide, fights to the death being a celebrated form of entertainment, and suicide being a much more acceptable reaction to failure. It's part of why works like ''I, Claudius'' and ''Rome'' are so fascinating. Even Saint Augustine, writing "just" in the fifth century, couldn't understand why the legend of Lucretia made the suicide of a rape victim something heroic.
* A tragic example in [[WW 2]]- British, American and ANZAC troops would surrender if ordered to do so or if the situation was hopeless in order to avoid unnecessary deaths. To the Japanese surrendering was the ultimate taboo in war- this meant that surrendered Allied troops were often treated horrificly.
* Until the end of [[WW 1]] the British army still regularly used corporal punishments that would be considered barbaric today. Capital punishment for cowardice was common and during the 18th and 19th centurys a naval captain were put to death if they didn't attack enemy shipping at any and every opportunity- unless there was an extremely good reason for doing so.
Cookies help us deliver our services. By using our services, you agree to our use of cookies.