The Bible/Source/2 Corinthians: Difference between revisions

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{{header
{{header
| title = [[Bible (American Standard)|The American Standard Bible]]
| title = [[The Bible/Source|The American Standard Bible]]
| author =
| author =
| section = 2 Corinthians
| section = 2 Corinthians
| previous = [[../1 Corinthians|1 Corinthians]]
| previous = [[../1 Corinthians|1 Corinthians]]
| next = [[../Galatians|Galatians]]
| next = [[../Galatians]]
| notes =
| notes =
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{{verse|1|2}} Grace to you and peace from God our Father and the Lord
{{verse|1|2}} Grace to you and peace from God our Father and the Lord
Jesus Christ.
Jesus Christ.


{{verse|1|3}} Blessed [be] the God and Father of our Lord
{{verse|1|3}} Blessed [be] the God and Father of our Lord
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{{verse|1|4}} who comforteth us in all our affliction, that we may be
{{verse|1|4}} who comforteth us in all our affliction, that we may be
able to comfort them that are in any affliction, through the
able to comfort them that are in any affliction, through the
comfort wherewith we ourselves are comforted of God.
comfort wherewith we ourselves are comforted of God.


{{verse|1|5}} For
{{verse|1|5}} For
as the sufferings of Christ abound unto us, even so our comfort
as the sufferings of Christ abound unto us, even so our comfort
also aboundeth through Christ.
also aboundeth through Christ.


{{verse|1|6}} But whether we are
{{verse|1|6}} But whether we are
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our affliction which befell [us] in Asia, that we were weighed
our affliction which befell [us] in Asia, that we were weighed
down exceedingly, beyond our power, insomuch that we despaired
down exceedingly, beyond our power, insomuch that we despaired
even of life:
even of life:


{{verse|1|9}} yea, we ourselves have had the sentence of
{{verse|1|9}} yea, we ourselves have had the sentence of
death within ourselves, that we should not trust in ourselves,
death within ourselves, that we should not trust in ourselves,
but in God who raiseth the dead:
but in God who raiseth the dead:


{{verse|1|10}} who delivered us out of
{{verse|1|10}} who delivered us out of
so great a death, and will deliver: on whom we have set our hope
so great a death, and will deliver: on whom we have set our hope
that he will also still deliver us;
that he will also still deliver us;


{{verse|1|11}} ye also helping
{{verse|1|11}} ye also helping
together on our behalf by your supplication; that, for the gift
together on our behalf by your supplication; that, for the gift
bestowed upon us by means of many, thanks may be given by many
bestowed upon us by means of many, thanks may be given by many
persons on our behalf.
persons on our behalf.


{{verse|1|12}} For our glorifying is this, the
{{verse|1|12}} For our glorifying is this, the
testimony of our conscience, that in holiness and sincerity of
testimony of our conscience, that in holiness and sincerity of
God, not in fleshly wisdom but in the grace of God, we behaved
God, not in fleshly wisdom but in the grace of God, we behaved
ourselves in the world, and more abundantly to you-ward.
ourselves in the world, and more abundantly to you-ward.


{{verse|1|13}} For we write no other things unto you, than what ye read or even
{{verse|1|13}} For we write no other things unto you, than what ye read or even
acknowledge, and I hope ye will acknowledge unto the end:
acknowledge, and I hope ye will acknowledge unto the end:


{{verse|1|14}} as also ye did acknowledge us in part, that we are your
{{verse|1|14}} as also ye did acknowledge us in part, that we are your
glorying, even as ye also are ours, in the day of our Lord
glorying, even as ye also are ours, in the day of our Lord
Jesus.
Jesus.


{{verse|1|15}} And in this confidence I was minded to come first
{{verse|1|15}} And in this confidence I was minded to come first
unto you, that ye might have a second benefit;
unto you, that ye might have a second benefit;


{{verse|1|16}} and by you
{{verse|1|16}} and by you
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{{verse|1|18}} But as God is faithful, our word toward you is not yea
{{verse|1|18}} But as God is faithful, our word toward you is not yea
and nay.
and nay.


{{verse|1|19}} For the Son of God, Jesus Christ, who was
{{verse|1|19}} For the Son of God, Jesus Christ, who was
preached among you by us, [even] by me and Silvanus and Timothy,
preached among you by us, [even] by me and Silvanus and Timothy,
was not yea and nay, but in him is yea.
was not yea and nay, but in him is yea.


{{verse|1|20}} For how many
{{verse|1|20}} For how many
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{{verse|1|21}} Now he that establisheth us with you in Christ, and
{{verse|1|21}} Now he that establisheth us with you in Christ, and
anointed us, is God;
anointed us, is God;


{{verse|1|22}} who also sealed us, and gave [us]
{{verse|1|22}} who also sealed us, and gave [us]
the earnest of the Spirit in our hearts.
the earnest of the Spirit in our hearts.


{{verse|1|23}} But I call God
{{verse|1|23}} But I call God
for a witness upon my soul, that to spare you I forbare to come
for a witness upon my soul, that to spare you I forbare to come
unto Corinth.
unto Corinth.


{{verse|1|24}} Not that we have lordship over your faith,
{{verse|1|24}} Not that we have lordship over your faith,
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{{verse|2|1}} But I determined this for myself, that I would not come
{{verse|2|1}} But I determined this for myself, that I would not come
again to you with sorrow.
again to you with sorrow.


{{verse|2|2}} For if I make you sorry, who
{{verse|2|2}} For if I make you sorry, who
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unto you with many tears; not that ye should be made sorry, but
unto you with many tears; not that ye should be made sorry, but
that ye might know the love that I have more abundantly unto
that ye might know the love that I have more abundantly unto
you.
you.


{{verse|2|5}} But if any hath caused sorrow, he hath caused sorrow,
{{verse|2|5}} But if any hath caused sorrow, he hath caused sorrow,
not to me, but in part (that I press not too heavily) to you
not to me, but in part (that I press not too heavily) to you
all.
all.


{{verse|2|6}} Sufficient to such a one is this punishment which was
{{verse|2|6}} Sufficient to such a one is this punishment which was
[inflicted] by the many;
[inflicted] by the many;


{{verse|2|7}} so that contrariwise ye should
{{verse|2|7}} so that contrariwise ye should
rather forgive him and comfort him, lest by any means such a one
rather forgive him and comfort him, lest by any means such a one
should be swallowed up with his overmuch sorrow.
should be swallowed up with his overmuch sorrow.


{{verse|2|8}} Wherefore
{{verse|2|8}} Wherefore
I beseech you to confirm [your] love toward him.
I beseech you to confirm [your] love toward him.


{{verse|2|9}} For to
{{verse|2|9}} For to
this end also did I write, that I might know the proof of you,
this end also did I write, that I might know the proof of you,
whether ye are obedient in all things.
whether ye are obedient in all things.


{{verse|2|10}} But to whom ye
{{verse|2|10}} But to whom ye
forgive anything, I [forgive] also: for what I also have
forgive anything, I [forgive] also: for what I also have
forgiven, if I have forgiven anything, for your sakes [have I
forgiven, if I have forgiven anything, for your sakes [have I
forgiven it] in the presence of Christ;
forgiven it] in the presence of Christ;


{{verse|2|11}} that no advantage
{{verse|2|11}} that no advantage
may be gained over us by Satan: for we are not ignorant of his
may be gained over us by Satan: for we are not ignorant of his
devices.
devices.


{{verse|2|12}} Now when I came to Troas for the gospel of
{{verse|2|12}} Now when I came to Troas for the gospel of
Christ, and when a door was opened unto me in the Lord,
Christ, and when a door was opened unto me in the Lord,


{{verse|2|13}} I
{{verse|2|13}} I
had no relief for my spirit, because I found not Titus my
had no relief for my spirit, because I found not Titus my
brother: but taking my leave of them, I went forth into
brother: but taking my leave of them, I went forth into
Macedonia.
Macedonia.


{{verse|2|14}} But thanks be unto God, who always leadeth us
{{verse|2|14}} But thanks be unto God, who always leadeth us
in triumph in Christ, and maketh manifest through us the savor
in triumph in Christ, and maketh manifest through us the savor
of his knowledge in every place.
of his knowledge in every place.


{{verse|2|15}} For we are a sweet savor
{{verse|2|15}} For we are a sweet savor
of Christ unto God, in them that are saved, and in them that
of Christ unto God, in them that are saved, and in them that
perish;
perish;


{{verse|2|16}} to the one a savor from death unto death; to the
{{verse|2|16}} to the one a savor from death unto death; to the
other a savor from life unto life. And who is sufficient for
other a savor from life unto life. And who is sufficient for
these things?
these things?


{{verse|2|17}} For we are not as the many, corrupting the
{{verse|2|17}} For we are not as the many, corrupting the
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{{verse|3|2}} Ye are our epistle, written in our hearts, known and read
{{verse|3|2}} Ye are our epistle, written in our hearts, known and read
of all men;
of all men;


{{verse|3|3}} being made manifest that ye are an epistle of
{{verse|3|3}} being made manifest that ye are an epistle of
Christ, ministered by us, written not with ink, but with the
Christ, ministered by us, written not with ink, but with the
Spirit of the living God; not in tables of stone, but in tables
Spirit of the living God; not in tables of stone, but in tables
[that are] hearts of flesh.
[that are] hearts of flesh.


{{verse|3|4}} And such confidence have we
{{verse|3|4}} And such confidence have we
through Christ to God-ward:
through Christ to God-ward:


{{verse|3|5}} not that we are sufficient of
{{verse|3|5}} not that we are sufficient of
ourselves, to account anything as from ourselves; but our
ourselves, to account anything as from ourselves; but our
sufficiency is from God;
sufficiency is from God;


{{verse|3|6}} who also made us sufficient as
{{verse|3|6}} who also made us sufficient as
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on stones, came with glory, so that the children of Israel could
on stones, came with glory, so that the children of Israel could
not look stedfastly upon the face of Moses for the glory of his
not look stedfastly upon the face of Moses for the glory of his
face; which [glory] was passing away:
face; which [glory] was passing away:


{{verse|3|8}} how shall not rather
{{verse|3|8}} how shall not rather
the ministration of the spirit be with glory?
the ministration of the spirit be with glory?


{{verse|3|9}} For if the
{{verse|3|9}} For if the
ministration of condemnation hath glory, much rather doth the
ministration of condemnation hath glory, much rather doth the
ministration of righteousness exceed in glory.
ministration of righteousness exceed in glory.


{{verse|3|10}} For verily
{{verse|3|10}} For verily
that which hath been made glorious hath not been made glorious
that which hath been made glorious hath not been made glorious
in this respect, by reason of the glory that surpasseth.
in this respect, by reason of the glory that surpasseth.


{{verse|3|11}} For if that which passeth away [was] with glory, much more that
{{verse|3|11}} For if that which passeth away [was] with glory, much more that
which remaineth [is] in glory.
which remaineth [is] in glory.


{{verse|3|12}} Having therefore such a
{{verse|3|12}} Having therefore such a
hope, we use great boldness of speech,
hope, we use great boldness of speech,


{{verse|3|13}} and [are] not as
{{verse|3|13}} and [are] not as
Moses, [who] put a veil upon his face, that the children of
Moses, [who] put a veil upon his face, that the children of
Israel should not look stedfastly on the end of that which was
Israel should not look stedfastly on the end of that which was
passing away:
passing away:


{{verse|3|14}} but their minds were hardened: for until
{{verse|3|14}} but their minds were hardened: for until
this very day at the reading of the old covenant the same veil
this very day at the reading of the old covenant the same veil
remaineth, it not being revealed [to them] that it is done away
remaineth, it not being revealed [to them] that it is done away
in Christ.
in Christ.


{{verse|3|15}} But unto this day, whensoever Moses is read, a
{{verse|3|15}} But unto this day, whensoever Moses is read, a
veil lieth upon their heart.
veil lieth upon their heart.


{{verse|3|16}} But whensoever it shall turn
{{verse|3|16}} But whensoever it shall turn
to the Lord, the veil is taken away.
to the Lord, the veil is taken away.


{{verse|3|17}} Now the Lord is the
{{verse|3|17}} Now the Lord is the
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{{verse|4|1}} Therefore seeing we have this ministry, even as we
{{verse|4|1}} Therefore seeing we have this ministry, even as we
obtained mercy, we faint not:
obtained mercy, we faint not:


{{verse|4|2}} but we have renounced the
{{verse|4|2}} but we have renounced the
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the word of God deceitfully; but by the manifestation of the
the word of God deceitfully; but by the manifestation of the
truth commending ourselves to every man's conscience in the
truth commending ourselves to every man's conscience in the
sight of God.
sight of God.


{{verse|4|3}} And even if our gospel is veiled, it is
{{verse|4|3}} And even if our gospel is veiled, it is
veiled in them that perish:
veiled in them that perish:


{{verse|4|4}} in whom the god of this world
{{verse|4|4}} in whom the god of this world
hath blinded the minds of the unbelieving, that the light of the
hath blinded the minds of the unbelieving, that the light of the
gospel of the glory of Christ, who is the image of God, should
gospel of the glory of Christ, who is the image of God, should
not dawn [upon them].
not dawn [upon them].


{{verse|4|5}} For we preach not ourselves, but
{{verse|4|5}} For we preach not ourselves, but
Christ Jesus as Lord, and ourselves as your servants for Jesus'
Christ Jesus as Lord, and ourselves as your servants for Jesus'
sake.
sake.


{{verse|4|6}} Seeing it is God, that said, Light shall shine out
{{verse|4|6}} Seeing it is God, that said, Light shall shine out
of darkness, who shined in our hearts, to give the light of the
of darkness, who shined in our hearts, to give the light of the
knowledge of the glory of God in the face of Jesus Christ.
knowledge of the glory of God in the face of Jesus Christ.


{{verse|4|7}} But we have this treasure in earthen vessels, that the exceeding
{{verse|4|7}} But we have this treasure in earthen vessels, that the exceeding
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{{verse|4|8}} [we are] pressed on every side, yet not straitened;
{{verse|4|8}} [we are] pressed on every side, yet not straitened;
perplexed, yet not unto despair;
perplexed, yet not unto despair;


{{verse|4|9}} pursued, yet not
{{verse|4|9}} pursued, yet not
forsaken; smitten down, yet not destroyed;
forsaken; smitten down, yet not destroyed;


{{verse|4|10}} always bearing
{{verse|4|10}} always bearing
about in the body the dying of Jesus, that the life also of
about in the body the dying of Jesus, that the life also of
Jesus may be manifested in our body.
Jesus may be manifested in our body.


{{verse|4|11}} For we who live are
{{verse|4|11}} For we who live are
always delivered unto death for Jesus' sake, that the life also
always delivered unto death for Jesus' sake, that the life also
of Jesus may be manifested in our mortal flesh.
of Jesus may be manifested in our mortal flesh.


{{verse|4|12}} So then
{{verse|4|12}} So then
death worketh in us, but life in you.
death worketh in us, but life in you.


{{verse|4|13}} But having the same
{{verse|4|13}} But having the same
spirit of faith, according to that which is written, I believed,
spirit of faith, according to that which is written, I believed,
and therefore did I speak; we also believe, and therefore also
and therefore did I speak; we also believe, and therefore also
we speak;
we speak;


{{verse|4|14}} knowing that he that raised up the Lord Jesus
{{verse|4|14}} knowing that he that raised up the Lord Jesus
shall raise up us also with Jesus, and shall present us with
shall raise up us also with Jesus, and shall present us with
you.
you.


{{verse|4|15}} For all things [are] for your sakes, that the grace,
{{verse|4|15}} For all things [are] for your sakes, that the grace,
being multiplied through the many, may cause the thanksgiving to
being multiplied through the many, may cause the thanksgiving to
abound unto the glory of God.
abound unto the glory of God.


{{verse|4|16}} Wherefore we faint not; but
{{verse|4|16}} Wherefore we faint not; but
though our outward man is decaying, yet our inward man is
though our outward man is decaying, yet our inward man is
renewed day by day.
renewed day by day.


{{verse|4|17}} For our light affliction, which is
{{verse|4|17}} For our light affliction, which is
for the moment, worketh for us more and more exceedingly an
for the moment, worketh for us more and more exceedingly an
eternal weight of glory;
eternal weight of glory;


{{verse|4|18}} while we look not at the things
{{verse|4|18}} while we look not at the things
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{{verse|5|1}} For we know that if the earthly house of our tabernacle
{{verse|5|1}} For we know that if the earthly house of our tabernacle
be dissolved, we have a building from God, a house not made with
be dissolved, we have a building from God, a house not made with
hands, eternal, in the heavens.
hands, eternal, in the heavens.


{{verse|5|2}} For verily in this we
{{verse|5|2}} For verily in this we
groan, longing to be clothed upon with our habitation which is
groan, longing to be clothed upon with our habitation which is
from heaven:
from heaven:


{{verse|5|3}} if so be that being clothed we shall not be
{{verse|5|3}} if so be that being clothed we shall not be
found naked.
found naked.


{{verse|5|4}} For indeed we that are in this tabernacle do
{{verse|5|4}} For indeed we that are in this tabernacle do
groan, being burdened; not for that we would be unclothed, but
groan, being burdened; not for that we would be unclothed, but
that we would be clothed upon, that what is mortal may be
that we would be clothed upon, that what is mortal may be
swallowed up of life.
swallowed up of life.


{{verse|5|5}} Now he that wrought us for this very
{{verse|5|5}} Now he that wrought us for this very
thing is God, who gave unto us the earnest of the Spirit.
thing is God, who gave unto us the earnest of the Spirit.


{{verse|5|6}} Being therefore always of good courage, and knowing that, whilst
{{verse|5|6}} Being therefore always of good courage, and knowing that, whilst
we are at home in the body, we are absent from the Lord
we are at home in the body, we are absent from the Lord


{{verse|5|7}} (for we walk by faith, not by sight);
{{verse|5|7}} (for we walk by faith, not by sight);


{{verse|5|8}} we are of good
{{verse|5|8}} we are of good
courage, I say, and are willing rather to be absent from the
courage, I say, and are willing rather to be absent from the
body, and to be at home with the Lord.
body, and to be at home with the Lord.


{{verse|5|9}} Wherefore also we
{{verse|5|9}} Wherefore also we
make it our aim, whether at home or absent, to be well-pleasing
make it our aim, whether at home or absent, to be well-pleasing
unto him.
unto him.


{{verse|5|10}} For we must all be made manifest before the
{{verse|5|10}} For we must all be made manifest before the
judgment-seat of Christ; that each one may receive the things
judgment-seat of Christ; that each one may receive the things
[done] in the body, according to what he hath done, whether [it
[done] in the body, according to what he hath done, whether [it
be] good or bad.
be] good or bad.


{{verse|5|11}} Knowing therefore the fear of the Lord,
{{verse|5|11}} Knowing therefore the fear of the Lord,
we persuade men, but we are made manifest unto God; and I hope
we persuade men, but we are made manifest unto God; and I hope
that we are made manifest also in your consciences.
that we are made manifest also in your consciences.


{{verse|5|12}} We
{{verse|5|12}} We
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giving you occasion of glorying on our behalf, that ye may have
giving you occasion of glorying on our behalf, that ye may have
wherewith to answer them that glory in appearance, and not in
wherewith to answer them that glory in appearance, and not in
heart.
heart.


{{verse|5|13}} For whether we are beside ourselves, it is unto
{{verse|5|13}} For whether we are beside ourselves, it is unto
God; or whether we are of sober mind, it is unto you.
God; or whether we are of sober mind, it is unto you.


{{verse|5|14}} For
{{verse|5|14}} For
the love of Christ constraineth us; because we thus judge, that
the love of Christ constraineth us; because we thus judge, that
one died for all, therefore all died;
one died for all, therefore all died;


{{verse|5|15}} and he died for
{{verse|5|15}} and he died for
all, that they that live should no longer live unto themselves,
all, that they that live should no longer live unto themselves,
but unto him who for their sakes died and rose again.
but unto him who for their sakes died and rose again.


{{verse|5|16}} Wherefore we henceforth know no man after the flesh: even though
{{verse|5|16}} Wherefore we henceforth know no man after the flesh: even though
we have known Christ after the flesh, yet now we know [him so]
we have known Christ after the flesh, yet now we know [him so]
no more.
no more.


{{verse|5|17}} Wherefore if any man is in Christ, [he is] a new
{{verse|5|17}} Wherefore if any man is in Christ, [he is] a new
creature: the old things are passed away; behold, they are
creature: the old things are passed away; behold, they are
become new.
become new.


{{verse|5|18}} But all things are of God, who reconciled us
{{verse|5|18}} But all things are of God, who reconciled us
to himself through Christ, and gave unto us the ministry of
to himself through Christ, and gave unto us the ministry of
reconciliation;
reconciliation;


{{verse|5|19}} to wit, that God was in Christ
{{verse|5|19}} to wit, that God was in Christ
reconciling the world unto himself, not reckoning unto them
reconciling the world unto himself, not reckoning unto them
their trespasses, and having committed unto us the word of
their trespasses, and having committed unto us the word of
reconciliation.
reconciliation.


{{verse|5|20}} We are ambassadors therefore on behalf of
{{verse|5|20}} We are ambassadors therefore on behalf of
Christ, as though God were entreating by us: we beseech [you] on
Christ, as though God were entreating by us: we beseech [you] on
behalf of Christ, be ye reconciled to God.
behalf of Christ, be ye reconciled to God.


{{verse|5|21}} Him who knew
{{verse|5|21}} Him who knew
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{{verse|6|1}} And working together [with him] we entreat also that ye
{{verse|6|1}} And working together [with him] we entreat also that ye
receive not the grace of God in vain
receive not the grace of God in vain


{{verse|6|2}} (for he saith,
{{verse|6|2}} (for he saith,
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And in a day of salvation did I succor thee:
And in a day of salvation did I succor thee:
behold, now is the acceptable time; behold, now is the day of
behold, now is the acceptable time; behold, now is the day of
salvation):
salvation):


{{verse|6|3}} giving no occasion of stumbling in anything,
{{verse|6|3}} giving no occasion of stumbling in anything,
that our ministration be not blamed;
that our ministration be not blamed;


{{verse|6|4}} but in everything
{{verse|6|4}} but in everything
commending ourselves, as ministers of God, in much patience, in
commending ourselves, as ministers of God, in much patience, in
afflictions, in necessities, in distresses,
afflictions, in necessities, in distresses,


{{verse|6|5}} in stripes, in
{{verse|6|5}} in stripes, in
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{{verse|6|6}} in pureness, in knowledge, in long suffering, in kindness,
{{verse|6|6}} in pureness, in knowledge, in long suffering, in kindness,
in the Holy Spirit, in love unfeigned,
in the Holy Spirit, in love unfeigned,


{{verse|6|7}} in the word of
{{verse|6|7}} in the word of
truth, in the power of God; by the armor of righteousness on the
truth, in the power of God; by the armor of righteousness on the
right hand and on the left,
right hand and on the left,


{{verse|6|8}} by glory and dishonor, by evil
{{verse|6|8}} by glory and dishonor, by evil
report and good report; as deceivers, and [yet] true;
report and good report; as deceivers, and [yet] true;


{{verse|6|9}} as
{{verse|6|9}} as
unknown, and [yet] well known; as dying, and behold, we live; as
unknown, and [yet] well known; as dying, and behold, we live; as
chastened, and not killed;
chastened, and not killed;


{{verse|6|10}} as sorrowful, yet always
{{verse|6|10}} as sorrowful, yet always
rejoicing; as poor, yet making many rich; as having nothing, and
rejoicing; as poor, yet making many rich; as having nothing, and
[yet] possessing all things.
[yet] possessing all things.


{{verse|6|11}} Our mouth is open unto you,
{{verse|6|11}} Our mouth is open unto you,
O Corinthians, our heart is enlarged.
O Corinthians, our heart is enlarged.


{{verse|6|12}} Ye are not
{{verse|6|12}} Ye are not
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{{verse|6|13}} Now for a recompense in like kind (I speak as unto [my]
{{verse|6|13}} Now for a recompense in like kind (I speak as unto [my]
children), be ye also enlarged.
children), be ye also enlarged.


{{verse|6|14}} Be not unequally yoked
{{verse|6|14}} Be not unequally yoked
with unbelievers: for what fellowship have righteousness and
with unbelievers: for what fellowship have righteousness and
iniquity? or what communion hath light with darkness?
iniquity? or what communion hath light with darkness?


{{verse|6|15}} And
{{verse|6|15}} And
what concord hath Christ with Belial? or what portion hath a
what concord hath Christ with Belial? or what portion hath a
believer with an unbeliever?
believer with an unbeliever?


{{verse|6|16}} And what agreement hath a
{{verse|6|16}} And what agreement hath a
temple of God with idols? for we are a temple of the living God;
temple of God with idols? for we are a temple of the living God;
even as God said, I will dwell in them, and walk in them; and I
even as God said, I will dwell in them, and walk in them; and I
will be their God, and they shall be my people.
will be their God, and they shall be my people.


{{verse|6|17}} Wherefore
{{verse|6|17}} Wherefore
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{{verse|7|1}} Having therefore these promises, beloved, let us
{{verse|7|1}} Having therefore these promises, beloved, let us
cleanse ourselves from all defilement of flesh and spirit,
cleanse ourselves from all defilement of flesh and spirit,
perfecting holiness in the fear of God.
perfecting holiness in the fear of God.


{{verse|7|2}} Open your hearts
{{verse|7|2}} Open your hearts
to us: we wronged no man, we corrupted no man, we took advantage
to us: we wronged no man, we corrupted no man, we took advantage
of no man.
of no man.


{{verse|7|3}} I say it not to condemn [you]: for I have said
{{verse|7|3}} I say it not to condemn [you]: for I have said
before, that ye are in our hearts to die together and live
before, that ye are in our hearts to die together and live
together.
together.


{{verse|7|4}} Great is my boldness of speech toward you, great
{{verse|7|4}} Great is my boldness of speech toward you, great
is my glorying on your behalf: I am filled with comfort, I
is my glorying on your behalf: I am filled with comfort, I
overflow with joy in all our affliction.
overflow with joy in all our affliction.


{{verse|7|5}} For even when we
{{verse|7|5}} For even when we
were come into Macedonia our flesh had no relief, but [we were]
were come into Macedonia our flesh had no relief, but [we were]
afflicted on every side; without [were] fightings, within [were]
afflicted on every side; without [were] fightings, within [were]
fears.
fears.


{{verse|7|6}} Nevertheless he that comforteth the lowly, [even]
{{verse|7|6}} Nevertheless he that comforteth the lowly, [even]
God, comforted us by the coming of Titus;
God, comforted us by the coming of Titus;


{{verse|7|7}} and not by his
{{verse|7|7}} and not by his
coming only, but also by the comfort wherewith he was comforted
coming only, but also by the comfort wherewith he was comforted
in you, while he told us your longing, your mourning, your zeal
in you, while he told us your longing, your mourning, your zeal
for me; so that I rejoiced yet more.
for me; so that I rejoiced yet more.


{{verse|7|8}} For though I made you
{{verse|7|8}} For though I made you
sorry with my epistle, I do not regret it: though I did regret
sorry with my epistle, I do not regret it: though I did regret
[it] (for I see that that epistle made you sorry, though but for
[it] (for I see that that epistle made you sorry, though but for
a season),
a season),


{{verse|7|9}} I now rejoice, not that ye were made sorry, but
{{verse|7|9}} I now rejoice, not that ye were made sorry, but
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{{verse|7|10}} For godly sorrow worketh repentance unto salvation, [a
{{verse|7|10}} For godly sorrow worketh repentance unto salvation, [a
repentance] which bringeth no regret: but the sorrow of the
repentance] which bringeth no regret: but the sorrow of the
world worketh death.
world worketh death.


{{verse|7|11}} For behold, this selfsame thing,
{{verse|7|11}} For behold, this selfsame thing,
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indignation, yea what fear, yea what longing, yea what zeal, yea
indignation, yea what fear, yea what longing, yea what zeal, yea
what avenging! In everything ye approved yourselves to be pure
what avenging! In everything ye approved yourselves to be pure
in the matter.
in the matter.


{{verse|7|12}} So although I wrote unto you, I [wrote]
{{verse|7|12}} So although I wrote unto you, I [wrote]
not for his cause that did the wrong, nor for his cause that
not for his cause that did the wrong, nor for his cause that
suffered the wrong, but that your earnest care for us might be
suffered the wrong, but that your earnest care for us might be
made manifest unto you in the sight of God.
made manifest unto you in the sight of God.


{{verse|7|13}} Therefore we
{{verse|7|13}} Therefore we
have been comforted: And in our comfort we joyed the more
have been comforted: And in our comfort we joyed the more
exceedingly for the joy of Titus, because his spirit hath been
exceedingly for the joy of Titus, because his spirit hath been
refreshed by you all.
refreshed by you all.


{{verse|7|14}} For if in anything I have gloried
{{verse|7|14}} For if in anything I have gloried
to him on your behalf, I was not put to shame; but as we spake
to him on your behalf, I was not put to shame; but as we spake
all things to you in truth, so our glorying also which I made
all things to you in truth, so our glorying also which I made
before Titus was found to be truth.
before Titus was found to be truth.


{{verse|7|15}} And his affection is
{{verse|7|15}} And his affection is
more abundantly toward you, while he remembereth the obedience
more abundantly toward you, while he remembereth the obedience
of you all, how with fear and trembling ye received him.
of you all, how with fear and trembling ye received him.


{{verse|7|16}} I rejoice that in everything I am of good courage concerning you.
{{verse|7|16}} I rejoice that in everything I am of good courage concerning you.
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{{verse|8|1}} Moreover, brethren, we make known to you the grace of
{{verse|8|1}} Moreover, brethren, we make known to you the grace of
God which hath been given in the churches of Macedonia;
God which hath been given in the churches of Macedonia;


{{verse|8|2}} how that in much proof of affliction the abundance of their joy
{{verse|8|2}} how that in much proof of affliction the abundance of their joy
and their deep poverty abounded unto the riches of their
and their deep poverty abounded unto the riches of their
liberality.
liberality.


{{verse|8|3}} For according to their power, I bear witness,
{{verse|8|3}} For according to their power, I bear witness,
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{{verse|8|4}} beseeching us with much entreaty in regard of this grace
{{verse|8|4}} beseeching us with much entreaty in regard of this grace
and the fellowship in the ministering to the saints:
and the fellowship in the ministering to the saints:


{{verse|8|5}} and
{{verse|8|5}} and
[this], not as we had hoped, but first they gave their own
[this], not as we had hoped, but first they gave their own
selves to the Lord, and to us through the will of God.
selves to the Lord, and to us through the will of God.


{{verse|8|6}} Insomuch that we exhorted Titus, that as he made a beginning
{{verse|8|6}} Insomuch that we exhorted Titus, that as he made a beginning
before, so he would also complete in you this grace also.
before, so he would also complete in you this grace also.


{{verse|8|7}} But as ye abound in everything, [in] faith, and utterance, and
{{verse|8|7}} But as ye abound in everything, [in] faith, and utterance, and
knowledge, and [in] all earnestness, and [in] your love to us,
knowledge, and [in] all earnestness, and [in] your love to us,
[see] that ye abound in this grace also.
[see] that ye abound in this grace also.


{{verse|8|8}} I speak not by
{{verse|8|8}} I speak not by
way of commandment, but as proving through the earnestness of
way of commandment, but as proving through the earnestness of
others the sincerity also of your love.
others the sincerity also of your love.


{{verse|8|9}} For ye know the
{{verse|8|9}} For ye know the
grace of our Lord Jesus Christ, that, though he was rich, yet
grace of our Lord Jesus Christ, that, though he was rich, yet
for your sakes he became poor, that ye through his poverty might
for your sakes he became poor, that ye through his poverty might
become rich.
become rich.


{{verse|8|10}} And herein I give [my] judgment: for this is
{{verse|8|10}} And herein I give [my] judgment: for this is
expedient for you, who were the first to make a beginning a year
expedient for you, who were the first to make a beginning a year
ago, not only to do, but also to will.
ago, not only to do, but also to will.


{{verse|8|11}} But now complete
{{verse|8|11}} But now complete
the doing also; that as [there was] the readiness to will, so
the doing also; that as [there was] the readiness to will, so
[there may be] the completion also out of your ability.
[there may be] the completion also out of your ability.


{{verse|8|12}} For if the readiness is there, [it is] acceptable according as
{{verse|8|12}} For if the readiness is there, [it is] acceptable according as
[a man] hath, not according as [he] hath not.
[a man] hath, not according as [he] hath not.


{{verse|8|13}} For [I say]
{{verse|8|13}} For [I say]
not [this] that others may be eased [and] ye distressed;
not [this] that others may be eased [and] ye distressed;


{{verse|8|14}} but by equality: your abundance [being a supply] at this present
{{verse|8|14}} but by equality: your abundance [being a supply] at this present
time for their want, that their abundance also may become [a
time for their want, that their abundance also may become [a
supply] for your want; that there may be equality:
supply] for your want; that there may be equality:


{{verse|8|15}} as it
{{verse|8|15}} as it
is written, He that [gathered] much had nothing over; and he
is written, He that [gathered] much had nothing over; and he
that [gathered] little had no lack.
that [gathered] little had no lack.


{{verse|8|16}} But thanks be to God,
{{verse|8|16}} But thanks be to God,
who putteth the same earnest care for you into the heart of
who putteth the same earnest care for you into the heart of
Titus.
Titus.


{{verse|8|17}} For he accepted indeed our exhortation; but being
{{verse|8|17}} For he accepted indeed our exhortation; but being
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churches to travel with us in [the matter of] this grace, which
churches to travel with us in [the matter of] this grace, which
is ministered by us to the glory of the Lord, and [to show] our
is ministered by us to the glory of the Lord, and [to show] our
readiness:
readiness:


{{verse|8|20}} Avoiding this, that any man should blame us in
{{verse|8|20}} Avoiding this, that any man should blame us in
[the matter of] this bounty which is ministered by us:
[the matter of] this bounty which is ministered by us:


{{verse|8|21}} for we take thought for things honorable, not only in the sight
{{verse|8|21}} for we take thought for things honorable, not only in the sight
of the Lord, but also in the sight of men.
of the Lord, but also in the sight of men.


{{verse|8|22}} and we have
{{verse|8|22}} and we have
sent with them our brother, whom we have many times proved
sent with them our brother, whom we have many times proved
earnest in many things, but now much more earnest, by reason of
earnest in many things, but now much more earnest, by reason of
the great confidence which [he hath] in you.
the great confidence which [he hath] in you.


{{verse|8|23}} Whether [any
{{verse|8|23}} Whether [any
inquire] about Titus, [he is] my partner and [my] fellow-worker
inquire] about Titus, [he is] my partner and [my] fellow-worker
to you-ward, or our brethren, [they are] the messengers of the
to you-ward, or our brethren, [they are] the messengers of the
churches, [they are] the glory of Christ.
churches, [they are] the glory of Christ.


{{verse|8|24}} Show ye
{{verse|8|24}} Show ye
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{{verse|9|1}} For as touching the ministering to the saints, it is
{{verse|9|1}} For as touching the ministering to the saints, it is
superfluous for me to write to you:
superfluous for me to write to you:


{{verse|9|2}} for I know your
{{verse|9|2}} for I know your
readiness, of which I glory on your behalf to them of Macedonia,
readiness, of which I glory on your behalf to them of Macedonia,
that Achaia hath been prepared for a year past; and your zeal
that Achaia hath been prepared for a year past; and your zeal
hath stirred up very many of them.
hath stirred up very many of them.


{{verse|9|3}} But I have sent the
{{verse|9|3}} But I have sent the
brethren, that our glorying on your behalf may not be made void
brethren, that our glorying on your behalf may not be made void
in this respect; that, even as I said, ye may be prepared:
in this respect; that, even as I said, ye may be prepared:


{{verse|9|4}} lest by any means, if there come with me any of Macedonia and
{{verse|9|4}} lest by any means, if there come with me any of Macedonia and
find you unprepared, we (that we say not, ye) should be put to
find you unprepared, we (that we say not, ye) should be put to
shame in this confidence.
shame in this confidence.


{{verse|9|5}} I thought it necessary therefore
{{verse|9|5}} I thought it necessary therefore
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{{verse|9|6}} But this [I say,] He that soweth sparingly shall reap also
{{verse|9|6}} But this [I say,] He that soweth sparingly shall reap also
sparingly; and he that soweth bountifully shall reap also
sparingly; and he that soweth bountifully shall reap also
bountifully.
bountifully.


{{verse|9|7}} [Let] each man [do] according as he hath
{{verse|9|7}} [Let] each man [do] according as he hath
purposed in his heart: not grudgingly, or of necessity: for God
purposed in his heart: not grudgingly, or of necessity: for God
loveth a cheerful giver.
loveth a cheerful giver.


{{verse|9|8}} And God is able to make all grace
{{verse|9|8}} And God is able to make all grace
abound unto you; that ye, having always all sufficiency in
abound unto you; that ye, having always all sufficiency in
everything, may abound unto every good work:
everything, may abound unto every good work:


{{verse|9|9}} as it is
{{verse|9|9}} as it is
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{{verse|9|10}} And he that supplieth seed to the sower and bread for
{{verse|9|10}} And he that supplieth seed to the sower and bread for
food, shall supply and multiply your seed for sowing, and
food, shall supply and multiply your seed for sowing, and
increase the fruits of your righteousness:
increase the fruits of your righteousness:


{{verse|9|11}} ye being
{{verse|9|11}} ye being
enriched in everything unto all liberality, which worketh
enriched in everything unto all liberality, which worketh
through us thanksgiving to God.
through us thanksgiving to God.


{{verse|9|12}} For the ministration of
{{verse|9|12}} For the ministration of
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ministration they glorify God for the obedience of your
ministration they glorify God for the obedience of your
confession unto the gospel of Christ, and for the liberality of
confession unto the gospel of Christ, and for the liberality of
[your] contribution unto them and unto all;
[your] contribution unto them and unto all;


{{verse|9|14}} while they
{{verse|9|14}} while they
themselves also, with supplication on your behalf, long after
themselves also, with supplication on your behalf, long after
you by reason of the exceeding grace of God in you.
you by reason of the exceeding grace of God in you.


{{verse|9|15}} Thanks be to God for his unspeakable gift.
{{verse|9|15}} Thanks be to God for his unspeakable gift.
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{{verse|10|1}} Now I Paul myself entreat you by the meekness and
{{verse|10|1}} Now I Paul myself entreat you by the meekness and
gentleness of Christ, I who in your presence am lowly among you,
gentleness of Christ, I who in your presence am lowly among you,
but being absent am of good courage toward you:
but being absent am of good courage toward you:


{{verse|10|2}} yea, I
{{verse|10|2}} yea, I
beseech you, that I may not when present show courage with the
beseech you, that I may not when present show courage with the
confidence wherewith I count to be bold against some, who count
confidence wherewith I count to be bold against some, who count
of us as if we walked according to the flesh.
of us as if we walked according to the flesh.


{{verse|10|3}} For though
{{verse|10|3}} For though
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{{verse|10|4}} (for the weapons of our warfare are not of the flesh, but
{{verse|10|4}} (for the weapons of our warfare are not of the flesh, but
mighty before God to the casting down of strongholds),
mighty before God to the casting down of strongholds),


{{verse|10|5}} casting down imaginations, and every high thing that is exalted
{{verse|10|5}} casting down imaginations, and every high thing that is exalted
against the knowledge of God, and bringing every thought into
against the knowledge of God, and bringing every thought into
captivity to the obedience of Christ;
captivity to the obedience of Christ;


{{verse|10|6}} and being in
{{verse|10|6}} and being in
readiness to avenge all disobedience, when your obedience shall
readiness to avenge all disobedience, when your obedience shall
be made full.
be made full.


{{verse|10|7}} Ye look at the things that are before your
{{verse|10|7}} Ye look at the things that are before your
face. If any man trusteth in himself that he is Christ's, let
face. If any man trusteth in himself that he is Christ's, let
him consider this again with himself, that, even as he is
him consider this again with himself, that, even as he is
Christ's, so also are we.
Christ's, so also are we.


{{verse|10|8}} For though I should glory
{{verse|10|8}} For though I should glory
somewhat abundantly concerning our authority (which the Lord
somewhat abundantly concerning our authority (which the Lord
gave for building you up, and not for casting you down), I shall
gave for building you up, and not for casting you down), I shall
not be put to shame:
not be put to shame:


{{verse|10|9}} that I may not seem as if I would
{{verse|10|9}} that I may not seem as if I would
terrify you by my letters.
terrify you by my letters.


{{verse|10|10}} For, His letters, they say,
{{verse|10|10}} For, His letters, they say,
are weighty and strong; but his bodily presence is weak, and his
are weighty and strong; but his bodily presence is weak, and his
speech of no account.
speech of no account.


{{verse|10|11}} Let such a one reckon this, that,
{{verse|10|11}} Let such a one reckon this, that,
what we are in word by letters when we are absent, such [are we]
what we are in word by letters when we are absent, such [are we]
also in deed when we are present.
also in deed when we are present.


{{verse|10|12}} For we are not bold to
{{verse|10|12}} For we are not bold to
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themselves: but they themselves, measuring themselves by
themselves: but they themselves, measuring themselves by
themselves, and comparing themselves with themselves, are
themselves, and comparing themselves with themselves, are
without understanding.
without understanding.


{{verse|10|13}} But we will not glory beyond
{{verse|10|13}} But we will not glory beyond
[our] measure, but according to the measure of the province
[our] measure, but according to the measure of the province
which God apportioned to us as a measure, to reach even unto
which God apportioned to us as a measure, to reach even unto
you.
you.


{{verse|10|14}} For we stretch not ourselves overmuch, as though we
{{verse|10|14}} For we stretch not ourselves overmuch, as though we
reached not unto you: for we came even as far as unto you in the
reached not unto you: for we came even as far as unto you in the
gospel of Christ:
gospel of Christ:


{{verse|10|15}} not glorying beyond [our] measure,
{{verse|10|15}} not glorying beyond [our] measure,
[that is,] in other men's labors; but having hope that, as your
[that is,] in other men's labors; but having hope that, as your
faith groweth, we shall be magnified in you according to our
faith groweth, we shall be magnified in you according to our
province unto [further] abundance,
province unto [further] abundance,


{{verse|10|16}} so as to preach the
{{verse|10|16}} so as to preach the
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another's province in regard of things ready to our hand.
another's province in regard of things ready to our hand.


{{verse|10|17}} But he that glorieth, let him glory in the Lord.
{{verse|10|17}} But he that glorieth, let him glory in the Lord.


{{verse|10|18}} For not he that commendeth himself is approved, but whom the
{{verse|10|18}} For not he that commendeth himself is approved, but whom the
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{{verse|11|1}} Would that ye could bear with me in a little
{{verse|11|1}} Would that ye could bear with me in a little
foolishness: but indeed ye do bear with me.
foolishness: but indeed ye do bear with me.


{{verse|11|2}} For I am
{{verse|11|2}} For I am
jealous over you with a godly jealousy: for I espoused you to
jealous over you with a godly jealousy: for I espoused you to
one husband, that I might present you [as] a pure virgin to
one husband, that I might present you [as] a pure virgin to
Christ.
Christ.


{{verse|11|3}} But I fear, lest by any means, as the serpent
{{verse|11|3}} But I fear, lest by any means, as the serpent
beguiled Eve in his craftiness, your minds should be corrupted
beguiled Eve in his craftiness, your minds should be corrupted
from the simplicity and the purity that is toward Christ.
from the simplicity and the purity that is toward Christ.


{{verse|11|4}} For if he that cometh preacheth another Jesus, whom we did not
{{verse|11|4}} For if he that cometh preacheth another Jesus, whom we did not
preach, or [if] ye receive a different spirit, which ye did not
preach, or [if] ye receive a different spirit, which ye did not
receive, or a different gospel, which ye did not accept, ye do
receive, or a different gospel, which ye did not accept, ye do
well to bear with [him].
well to bear with [him].


{{verse|11|5}} For I reckon that I am not a
{{verse|11|5}} For I reckon that I am not a
whit behind the very chiefest apostles.
whit behind the very chiefest apostles.


{{verse|11|6}} But though [I be]
{{verse|11|6}} But though [I be]
rude in speech, yet [am I] not in knowledge; nay, in every way
rude in speech, yet [am I] not in knowledge; nay, in every way
have we made [this] manifest unto you in all things.
have we made [this] manifest unto you in all things.


{{verse|11|7}} Or
{{verse|11|7}} Or
did I commit a sin in abasing myself that ye might be exalted,
did I commit a sin in abasing myself that ye might be exalted,
because I preached to you the gospel of God for nought?
because I preached to you the gospel of God for nought?


{{verse|11|8}} I
{{verse|11|8}} I
robbed other churches, taking wages [of them] that I might
robbed other churches, taking wages [of them] that I might
minister unto you;
minister unto you;


{{verse|11|9}} and when I was present with you and
{{verse|11|9}} and when I was present with you and
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when they came from Macedonia, supplied the measure of my want;
when they came from Macedonia, supplied the measure of my want;
and in everything I kept myself from being burdensome unto you,
and in everything I kept myself from being burdensome unto you,
and [so] will I keep [myself].
and [so] will I keep [myself].


{{verse|11|10}} As the truth of Christ is
{{verse|11|10}} As the truth of Christ is
in me, no man shall stop me of this glorying in the regions of
in me, no man shall stop me of this glorying in the regions of
Achaia.
Achaia.


{{verse|11|11}} Wherefore? because I love you not? God knoweth.
{{verse|11|11}} Wherefore? because I love you not? God knoweth.
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{{verse|11|12}} But what I do, that I will do, that I may cut off
{{verse|11|12}} But what I do, that I will do, that I may cut off
occasion from them that desire an occasion; that wherein they
occasion from them that desire an occasion; that wherein they
glory, they may be found even as we.
glory, they may be found even as we.


{{verse|11|13}} For such men are
{{verse|11|13}} For such men are
false apostles, deceitful workers, fashioning themselves into
false apostles, deceitful workers, fashioning themselves into
apostles of Christ.
apostles of Christ.


{{verse|11|14}} And no marvel; for even Satan
{{verse|11|14}} And no marvel; for even Satan
fashioneth himself into an angel of light.
fashioneth himself into an angel of light.


{{verse|11|15}} It is no
{{verse|11|15}} It is no
great thing therefore if his ministers also fashion themselves
great thing therefore if his ministers also fashion themselves
as ministers of righteousness, whose end shall be according to
as ministers of righteousness, whose end shall be according to
their works.
their works.


{{verse|11|16}} I say again, let no man think me foolish;
{{verse|11|16}} I say again, let no man think me foolish;
but if [ye do], yet as foolish receive me, that I also may glory
but if [ye do], yet as foolish receive me, that I also may glory
a little.
a little.


{{verse|11|17}} That which I speak, I speak not after the
{{verse|11|17}} That which I speak, I speak not after the
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{{verse|11|18}} Seeing that many glory after the flesh, I will glory
{{verse|11|18}} Seeing that many glory after the flesh, I will glory
also.
also.


{{verse|11|19}} For ye bear with the foolish gladly, being wise
{{verse|11|19}} For ye bear with the foolish gladly, being wise
[yourselves].
[yourselves].


{{verse|11|20}} For ye bear with a man, if he bringeth you
{{verse|11|20}} For ye bear with a man, if he bringeth you
into bondage, if he devoureth you, if he taketh you [captive],
into bondage, if he devoureth you, if he taketh you [captive],
if he exalteth himself, if he smiteth you on the face.
if he exalteth himself, if he smiteth you on the face.


{{verse|11|21}} I
{{verse|11|21}} I
speak by way of disparagement, as though we had been weak. Yet
speak by way of disparagement, as though we had been weak. Yet
whereinsoever any is bold (I speak in foolishness), I am bold
whereinsoever any is bold (I speak in foolishness), I am bold
also.
also.


{{verse|11|22}} Are they Hebrews? so am I. Are they Israelites? so
{{verse|11|22}} Are they Hebrews? so am I. Are they Israelites? so
am I. Are they the seed of Abraham? so am I.
am I. Are they the seed of Abraham? so am I.


{{verse|11|23}} Are they
{{verse|11|23}} Are they
ministers of Christ? (I speak as one beside himself) I more; in
ministers of Christ? (I speak as one beside himself) I more; in
labors more abundantly, in prisons more abundantly, in stripes
labors more abundantly, in prisons more abundantly, in stripes
above measure, in deaths oft.
above measure, in deaths oft.


{{verse|11|24}} Of the Jews five times
{{verse|11|24}} Of the Jews five times
received I forty [stripes] save one.
received I forty [stripes] save one.


{{verse|11|25}} Thrice was I beaten
{{verse|11|25}} Thrice was I beaten
with rods, once was I stoned, thrice I suffered shipwreck, a
with rods, once was I stoned, thrice I suffered shipwreck, a
night and a day have I been in the deep;
night and a day have I been in the deep;


{{verse|11|26}} [in]
{{verse|11|26}} [in]
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Gentiles, [in] perils in the city, [in] perils in the
Gentiles, [in] perils in the city, [in] perils in the
wilderness, [in] perils in the sea, [in] perils among false
wilderness, [in] perils in the sea, [in] perils among false
brethren;
brethren;


{{verse|11|27}} [in] labor and travail, in watchings often, in
{{verse|11|27}} [in] labor and travail, in watchings often, in
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{{verse|11|29}} Who is weak, and I am not weak? who is caused to
{{verse|11|29}} Who is weak, and I am not weak? who is caused to
stumble, and I burn not?
stumble, and I burn not?


{{verse|11|30}} If I must needs glory, I will
{{verse|11|30}} If I must needs glory, I will
glory of the things that concern my weakness.
glory of the things that concern my weakness.


{{verse|11|31}} The God
{{verse|11|31}} The God
and Father of the Lord Jesus, he who is blessed for evermore
and Father of the Lord Jesus, he who is blessed for evermore
knoweth that I lie not.
knoweth that I lie not.


{{verse|11|32}} In Damascus the governor under
{{verse|11|32}} In Damascus the governor under
Aretas the king guarded the city of the Damascenes in order to
Aretas the king guarded the city of the Damascenes in order to
take me:
take me:


{{verse|11|33}} and through a window was I let down in a basket
{{verse|11|33}} and through a window was I let down in a basket
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{{verse|12|1}} I must needs glory, though it is not expedient; but I
{{verse|12|1}} I must needs glory, though it is not expedient; but I
will come to visions and revelations of the Lord.
will come to visions and revelations of the Lord.


{{verse|12|2}} I know
{{verse|12|2}} I know
a man in Christ, fourteen years ago (whether in the body, I know
a man in Christ, fourteen years ago (whether in the body, I know
not; or whether out of the body, I know not; God knoweth), such
not; or whether out of the body, I know not; God knoweth), such
a one caught up even to the third heaven.
a one caught up even to the third heaven.


{{verse|12|3}} And I know such
{{verse|12|3}} And I know such
a man (whether in the body, or apart from the body, I know not;
a man (whether in the body, or apart from the body, I know not;
God knoweth),
God knoweth),


{{verse|12|4}} how that he was caught up into Paradise,
{{verse|12|4}} how that he was caught up into Paradise,
and heard unspeakable words, which it is not lawful for a man to
and heard unspeakable words, which it is not lawful for a man to
utter.
utter.


{{verse|12|5}} On behalf of such a one will I glory: but on mine
{{verse|12|5}} On behalf of such a one will I glory: but on mine
own behalf I will not glory, save in [my] weaknesses.
own behalf I will not glory, save in [my] weaknesses.


{{verse|12|6}} For
{{verse|12|6}} For
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revelations, that I should not be exalted overmuch, there was
revelations, that I should not be exalted overmuch, there was
given to me a thorn in the flesh, a messenger of Satan to buffet
given to me a thorn in the flesh, a messenger of Satan to buffet
me, that I should not be exalted overmuch.
me, that I should not be exalted overmuch.


{{verse|12|8}} Concerning
{{verse|12|8}} Concerning
this thing I besought the Lord thrice, that it might depart from
this thing I besought the Lord thrice, that it might depart from
me.
me.


{{verse|12|9}} And he hath said unto me, My grace is sufficient for
{{verse|12|9}} And he hath said unto me, My grace is sufficient for
thee: for [my] power is made perfect in weakness. Most gladly
thee: for [my] power is made perfect in weakness. Most gladly
therefore will I rather glory in my weaknesses, that the power
therefore will I rather glory in my weaknesses, that the power
of Christ may rest upon me.
of Christ may rest upon me.


{{verse|12|10}} Wherefore I take pleasure in
{{verse|12|10}} Wherefore I take pleasure in
weaknesses, in injuries, in necessities, in persecutions, in
weaknesses, in injuries, in necessities, in persecutions, in
distresses, for Christ's sake: for when I am weak, then am I
distresses, for Christ's sake: for when I am weak, then am I
strong.
strong.


{{verse|12|11}} I am become foolish: ye compelled me; for I
{{verse|12|11}} I am become foolish: ye compelled me; for I
ought to have been commended of you: for in nothing was I behind
ought to have been commended of you: for in nothing was I behind
the very chiefest apostles, though I am nothing.
the very chiefest apostles, though I am nothing.


{{verse|12|12}} Truly
{{verse|12|12}} Truly
the signs of an apostle were wrought among you in all patience,
the signs of an apostle were wrought among you in all patience,
by signs and wonders and mighty works.
by signs and wonders and mighty works.


{{verse|12|13}} For what is there
{{verse|12|13}} For what is there
wherein ye were made inferior to the rest of the churches,
wherein ye were made inferior to the rest of the churches,
except [it be] that I myself was not a burden to you? forgive me
except [it be] that I myself was not a burden to you? forgive me
this wrong.
this wrong.


{{verse|12|14}} Behold, this is the third time I am ready to
{{verse|12|14}} Behold, this is the third time I am ready to
come to you; and I will not be a burden to you: for I seek not
come to you; and I will not be a burden to you: for I seek not
yours, but you: for the children ought not to lay up for the
yours, but you: for the children ought not to lay up for the
parents, but the parents for the children.
parents, but the parents for the children.


{{verse|12|15}} And I will
{{verse|12|15}} And I will
most gladly spend and be spent for your souls. If I love you
most gladly spend and be spent for your souls. If I love you
more abundantly, am I loved the less?
more abundantly, am I loved the less?


{{verse|12|16}} But be it so, I
{{verse|12|16}} But be it so, I
did not myself burden you; but, being crafty, I caught you with
did not myself burden you; but, being crafty, I caught you with
guile.
guile.


{{verse|12|17}} Did I take advantage of you by any one of them
{{verse|12|17}} Did I take advantage of you by any one of them
whom I have sent unto you?
whom I have sent unto you?


{{verse|12|18}} I exhorted Titus, and I sent
{{verse|12|18}} I exhorted Titus, and I sent
the brother with him. Did Titus take any advantage of you?
the brother with him. Did Titus take any advantage of you?
walked we not in the same spirit? [walked we] not in the same
walked we not in the same spirit? [walked we] not in the same
steps?
steps?


{{verse|12|19}} Ye think all this time that we are excusing
{{verse|12|19}} Ye think all this time that we are excusing
ourselves unto you. In the sight of God speak we in Christ. But
ourselves unto you. In the sight of God speak we in Christ. But
all things, beloved, [are] for your edifying.
all things, beloved, [are] for your edifying.


{{verse|12|20}} For I
{{verse|12|20}} For I
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I was present the second time, so now, being absent, to them
I was present the second time, so now, being absent, to them
that have sinned heretofore, and to all the rest, that, if I
that have sinned heretofore, and to all the rest, that, if I
come again, I will not spare;
come again, I will not spare;


{{verse|13|3}} seeing that ye seek a proof
{{verse|13|3}} seeing that ye seek a proof
of Christ that speaketh in me; who to you-ward is not weak, but
of Christ that speaketh in me; who to you-ward is not weak, but
is powerful in you:
is powerful in you:


{{verse|13|4}} for he was crucified through
{{verse|13|4}} for he was crucified through
weakness, yet he liveth through the power of God. For we also
weakness, yet he liveth through the power of God. For we also
are weak in him, but we shall live with him through the power of
are weak in him, but we shall live with him through the power of
God toward you.
God toward you.


{{verse|13|5}} Try your own selves, whether ye are in
{{verse|13|5}} Try your own selves, whether ye are in
the faith; prove your own selves. Or know ye not as to your own
the faith; prove your own selves. Or know ye not as to your own
selves, that Jesus Christ is in you? unless indeed ye be
selves, that Jesus Christ is in you? unless indeed ye be
reprobate.
reprobate.


{{verse|13|6}} But I hope that ye shall know that we are not
{{verse|13|6}} But I hope that ye shall know that we are not
reprobate.
reprobate.


{{verse|13|7}} Now we pray to God that ye do no evil; not
{{verse|13|7}} Now we pray to God that ye do no evil; not
that we may appear approved, but that ye may do that which is
that we may appear approved, but that ye may do that which is
honorable, though we be as reprobate.
honorable, though we be as reprobate.


{{verse|13|8}} For we can do
{{verse|13|8}} For we can do
nothing against the truth, but for the truth.
nothing against the truth, but for the truth.


{{verse|13|9}} For we
{{verse|13|9}} For we
rejoice, when we are weak, and ye are strong: this we also pray
rejoice, when we are weak, and ye are strong: this we also pray
for, even your perfecting.
for, even your perfecting.


{{verse|13|10}} For this cause I write these
{{verse|13|10}} For this cause I write these
things while absent, that I may not when present deal sharply,
things while absent, that I may not when present deal sharply,
according to the authority which the Lord gave me for building
according to the authority which the Lord gave me for building
up, and not for casting down.
up, and not for casting down.


{{verse|13|11}} Finally, brethren,
{{verse|13|11}} Finally, brethren,
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in peace: and the God of love and peace shall be with you.
in peace: and the God of love and peace shall be with you.


{{verse|13|12}} Salute one another with a holy kiss.
{{verse|13|12}} Salute one another with a holy kiss.


{{verse|13|13}} All the
{{verse|13|13}} All the
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Latest revision as of 16:51, 25 March 2020

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The Second Epistle of Paul the Apostle to the Corinthians

Chapter 1

1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:

2 Grace to you and peace from God our Father and the Lord Jesus Christ.

3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;

4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.

5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.

6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.

8 For we would not have you ignorant, brethren, concerning our affliction which befell [us] in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:

9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;

11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

12 For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.

13 For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:

14 as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.

15 And in this confidence I was minded to come first unto you, that ye might have a second benefit;

16 and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

17 When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

18 But as God is faithful, our word toward you is not yea and nay.

19 For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

21 Now he that establisheth us with you in Christ, and anointed us, is God;

22 who also sealed us, and gave [us] the earnest of the Spirit in our hearts.

23 But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.

Chapter 2

1 But I determined this for myself, that I would not come again to you with sorrow.

2 For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?

3 And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.

4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.

5 But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

6 Sufficient to such a one is this punishment which was [inflicted] by the many;

7 so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

8 Wherefore I beseech you to confirm [your] love toward him.

9 For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

10 But to whom ye forgive anything, I [forgive] also: for what I also have forgiven, if I have forgiven anything, for your sakes [have I forgiven it] in the presence of Christ;

11 that no advantage may be gained over us by Satan: for we are not ignorant of his devices.

12 Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,

13 I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.

14 But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.

15 For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;

16 to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

17 For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.

Chapter 3

1 Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

2 Ye are our epistle, written in our hearts, known and read of all men;

3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.

4 And such confidence have we through Christ to God-ward:

5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

8 how shall not rather the ministration of the spirit be with glory?

9 For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

11 For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.

12 Having therefore such a hope, we use great boldness of speech,

13 and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

14 but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.

15 But unto this day, whensoever Moses is read, a veil lieth upon their heart.

16 But whensoever it shall turn to the Lord, the veil is taken away.

17 Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty.

18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

Chapter 4

1 Therefore seeing we have this ministry, even as we obtained mercy, we faint not:

2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 And even if our gospel is veiled, it is veiled in them that perish:

4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them].

5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.

6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

8 [we are] pressed on every side, yet not straitened; perplexed, yet not unto despair;

9 pursued, yet not forsaken; smitten down, yet not destroyed;

10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

12 So then death worketh in us, but life in you.

13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

14 knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.

15 For all things [are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

16 Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

18 while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Chapter 5

1 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

3 if so be that being clothed we shall not be found naked.

4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

5 Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.

6 Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

7 (for we walk by faith, not by sight);

8 we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things [done] in the body, according to what he hath done, whether [it be] good or bad.

11 Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

12 We are not again commending ourselves unto you, but [speak] as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

13 For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.

17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new.

18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.

21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.

Chapter 6

1 And working together [with him] we entreat also that ye receive not the grace of God in vain

2 (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

3 giving no occasion of stumbling in anything, that our ministration be not blamed;

4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

5 in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

6 in pureness, in knowledge, in long suffering, in kindness, in the Holy Spirit, in love unfeigned,

7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

8 by glory and dishonor, by evil report and good report; as deceivers, and [yet] true;

9 as unknown, and [yet] well known; as dying, and behold, we live; as chastened, and not killed;

10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

11 Our mouth is open unto you, O Corinthians, our heart is enlarged.

12 Ye are not straitened in us, but ye are straitened in your own affections.

13 Now for a recompense in like kind (I speak as unto [my] children), be ye also enlarged.

14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.

Chapter 7

1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

2 Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

3 I say it not to condemn [you]: for I have said before, that ye are in our hearts to die together and live together.

4 Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.

5 For even when we were come into Macedonia our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears.

6 Nevertheless he that comforteth the lowly, [even] God, comforted us by the coming of Titus;

7 and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

8 For though I made you sorry with my epistle, I do not regret it: though I did regret [it] (for I see that that epistle made you sorry, though but for a season),

9 I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

10 For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death.

11 For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

12 So although I wrote unto you, I [wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

13 Therefore we have been comforted: And in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.

14 For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

15 And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.

16 I rejoice that in everything I am of good courage concerning you.

Chapter 8

1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;

2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

3 For according to their power, I bear witness, yea and beyond their power, [they gave] of their own accord,

4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:

5 and [this], not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

6 Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also.

7 But as ye abound in everything, [in] faith, and utterance, and knowledge, and [in] all earnestness, and [in] your love to us, [see] that ye abound in this grace also.

8 I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

10 And herein I give [my] judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

11 But now complete the doing also; that as [there was] the readiness to will, so [there may be] the completion also out of your ability.

12 For if the readiness is there, [it is] acceptable according as [a man] hath, not according as [he] hath not.

13 For [I say] not [this] that others may be eased [and] ye distressed;

14 but by equality: your abundance [being a supply] at this present time for their want, that their abundance also may become [a supply] for your want; that there may be equality:

15 as it is written, He that [gathered] much had nothing over; and he that [gathered] little had no lack.

16 But thanks be to God, who putteth the same earnest care for you into the heart of Titus.

17 For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.

18 And we have sent together with him the brother whose praise in the gospel [is spread] through all the churches;

19 and not only so, but who was also appointed by the churches to travel with us in [the matter of] this grace, which is ministered by us to the glory of the Lord, and [to show] our readiness:

20 Avoiding this, that any man should blame us in [the matter of] this bounty which is ministered by us:

21 for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

22 and we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which [he hath] in you.

23 Whether [any inquire] about Titus, [he is] my partner and [my] fellow-worker to you-ward, or our brethren, [they are] the messengers of the churches, [they are] the glory of Christ.

24 Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.

Chapter 9

1 For as touching the ministering to the saints, it is superfluous for me to write to you:

2 for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and your zeal hath stirred up very many of them.

3 But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:

4 lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.

5 I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised bounty, that the same might be ready as a matter of bounty, and not of extortion.

6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

7 [Let] each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

9 as it is written, He hath scattered abroad, he hath given to the poor; His righteousness abideth for ever.

10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:

11 ye being enriched in everything unto all liberality, which worketh through us thanksgiving to God.

12 For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;

13 seeing that through the proving [of you] by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of [your] contribution unto them and unto all;

14 while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.

15 Thanks be to God for his unspeakable gift.

Chapter 10

1 Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

2 yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.

3 For though we walk in the flesh, we do not war according to the flesh

4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),

5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;

6 and being in readiness to avenge all disobedience, when your obedience shall be made full.

7 Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.

8 For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:

9 that I may not seem as if I would terrify you by my letters.

10 For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

11 Let such a one reckon this, that, what we are in word by letters when we are absent, such [are we] also in deed when we are present.

12 For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

13 But we will not glory beyond [our] measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you.

14 For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:

15 not glorying beyond [our] measure, [that is,] in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto [further] abundance,

16 so as to preach the gospel even unto the parts beyond you, [and] not to glory in another's province in regard of things ready to our hand.

17 But he that glorieth, let him glory in the Lord.

18 For not he that commendeth himself is approved, but whom the Lord commendeth.

Chapter 11

1 Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.

2 For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you [as] a pure virgin to Christ.

3 But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.

4 For if he that cometh preacheth another Jesus, whom we did not preach, or [if] ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him].

5 For I reckon that I am not a whit behind the very chiefest apostles.

6 But though [I be] rude in speech, yet [am I] not in knowledge; nay, in every way have we made [this] manifest unto you in all things.

7 Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?

8 I robbed other churches, taking wages [of them] that I might minister unto you;

9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and [so] will I keep [myself].

10 As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.

11 Wherefore? because I love you not? God knoweth.

12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.

14 And no marvel; for even Satan fashioneth himself into an angel of light.

15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.

16 I say again, let no man think me foolish; but if [ye do], yet as foolish receive me, that I also may glory a little.

17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.

18 Seeing that many glory after the flesh, I will glory also.

19 For ye bear with the foolish gladly, being wise [yourselves].

20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you [captive], if he exalteth himself, if he smiteth you on the face.

21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.

24 Of the Jews five times received I forty [stripes] save one.

25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;

26 [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;

27 [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.

29 Who is weak, and I am not weak? who is caused to stumble, and I burn not?

30 If I must needs glory, I will glory of the things that concern my weakness.

31 The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.

32 In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:

33 and through a window was I let down in a basket by the wall, and escaped his hands.

Chapter 12

1 I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.

2 I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.

3 And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),

4 how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

5 On behalf of such a one will I glory: but on mine own behalf I will not glory, save in [my] weaknesses.

6 For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me [to be], or heareth from me.

7 And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.

8 Concerning this thing I besought the Lord thrice, that it might depart from me.

9 And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

10 Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.

11 I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

12 Truly the signs of an apostle were wrought among you in all patience, by signs and wonders and mighty works.

13 For what is there wherein ye were made inferior to the rest of the churches, except [it be] that I myself was not a burden to you? forgive me this wrong.

14 Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.

15 And I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?

16 But be it so, I did not myself burden you; but, being crafty, I caught you with guile.

17 Did I take advantage of you by any one of them whom I have sent unto you?

18 I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not in the same spirit? [walked we] not in the same steps?

19 Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, [are] for your edifying.

20 For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means [there should be] strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

21 lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.

Chapter 13

1 This is the third time I am coming to you. At the mouth of two witnesses or three shall every word established.

2 I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;

3 seeing that ye seek a proof of Christ that speaketh in me; who to you-ward is not weak, but is powerful in you:

4 for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.

5 Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.

6 But I hope that ye shall know that we are not reprobate.

7 Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

8 For we can do nothing against the truth, but for the truth.

9 For we rejoice, when we are weak, and ye are strong: this we also pray for, even your perfecting.

10 For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

11 Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.

12 Salute one another with a holy kiss.

13 All the saints salute you.

14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.


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